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Chapter 3

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The last battle. Smart vs. Traditional

The whole recent history of the world is the story of the confrontation of the smart against the traditional. Today, this confrontation is most acute and relevant. The clever Refags of the West are gaining the upper hand. Traditional communities will have no choice but crypto fascism, although fascism was not formed everywhere in Asia and did not even have such an opportunity. In Asia, fascism and communism converged in the face of traditional communities that did not clearly understand either the concept of a nation or the concept of communism. According to Marxism, the similarity turned out only in the form of terror of the poor against the rich. But, once again, Marxism or crypto-Marxism prevailed because market relations were poorly developed, nations were not formed, and peoples did not turn into one whole and in one form. Even today, Chinese communism or Korean more closely resemble feudal regimes with their ethnic specifics – an ancient culture based on an industrial revolution. Coups seem to have happened, modernization has taken place, and there has been stagnation in reflection. Reflection remained the same. From the tadpole of the collectivist, a master frog can always appear. The regimes will always be teetering on the brink of restoration according to the type of Russia. Because in Asia, traditional community members have put individuals under control, the Zerefs have prevailed over the smart ones. They prevailed physically – as always – with quantity and traditional morality. But who are the smart ones? How is this confrontation understood through reflection?


Smart. In the manner of Western superiority, today, they are called personalities. Western reformers are successfully introducing a culture of tolerance in the fledgling national capitalism. If savages do not appreciate and cannot appreciate talents until they feel the need, then let them learn to endure. And savages, because of an inferiority complex, learn tolerance and call each other personalities. Although the traditionalists always have superiority in the first place. Now the new feudal elite and everyone who has enough money feels good, but they are not yet individuals, but they repeat that they love democracy and strive for it, but most of all, they are consumers, including words from smart Westerners who are honorary teachers for the Zerefs.


However, this does not mean that the traditionalists have disappeared somewhere, disappeared among the personalities of corrupt officials, artists, comedians, millionaire athletes, and other propagandists of legislators. All those who did not fall into the categories of personalities held an act of revenge. The Zerefs don’t care what to call the smart ones – the main ones are their next upstarts. In the traditional world, there have never been personalities in the Western manner of sensuality. The traditionalists have all personalities – folk heroes. But the Zerefs still call everyone they don’t love one word – parasites. And also enemies of the people and other enemies, as it has always been. The Zerefs has never distinguished the political sides of the smart ones. They despise the right under the name of liberals and the left under the name of Trotskyists. But, once again, that a liberal, that a Trotskyist does not matter to the Zerefs; for the traditionalists, it is the same thing because both of them have broken away from the people, they think – the Zerefs are sure that they are better than everyone, better than them, the Zerefs, because they simply fall into the category of enemies simply by the type of abilities, and what abilities are not important. Smart versus traditional, a new round of confrontation begins.

World under clowns

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