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Praying for the world

‘God saw everything that he had made, and indeed, it was very good.’ (Genesis 1.31)

I wonder what God makes of it now, when he looks at the world. Perhaps, with tears in his eyes, God says, ‘What a mess.’ But nothing can stop God loving his world. When we engage in intercession, we are saying to God, ‘We love your world too, and we want to help you make a difference.’

We can’t pray as though the world is something apart from us – we are part of the problem, as well as being potentially part of the solution. Alan Ecclestone wrote in an article about prayer4 that everything we do, say or think is either prayer or anti-prayer. Intercession is a way of praying that expresses our intention of putting our energy alongside God’s energy. We don’t simply hand everything over to God for God to sort out, we offer ourselves to God to be used. Intercession is dangerous prayer, for we are quite likely to be challenged with ‘What are you going to do about the situation?’ We won’t all be called out to the troubled spots, but we may well find ourselves being nudged into supporting those who do go. And one of the ways our intercession can be most fruitful is in asking questions of those with power – political pressure is part of this prayer.

It is important to remember those who perpetrate evil, as well as the victims. We sometimes hesitate to do that, because we think that to pray for someone somehow suggests that we are approving of their actions, or praying for their well-being. The ‘evil doers’ are also loved by God, and our prayer is an expression of our desire that they will know that love for themselves, and experience a change of heart and action. They are only different from us in the degree to which they give reign to their murderous desires – few of us can say that we have never had a desire to harm someone. ‘Lord, have mercy’ is a prayer that we all need to pray.

It is sometimes helpful to pray using a visual aid, and a physical action. A map of the world can be used in conjunction with various objects:

 Read the vision of the New Jerusalem, Revelation 22.1–2, and invite people to place a leaf on the map.

 Read Julian of Norwich’s vision of the hazelnut (Revelation of Divine Love, Long Text ch. 5) and invite people to place a hazelnut on the map.

 Remind people that Jesus is the light of the world, and invite people to place a lit candle on the map.

 The action can be accompanied by a brief spoken prayer.

 (Reassure participants that this is not a Geography test – God understands what we want to pray for even if we are not very sure where in the world it is.)

When sufficient time has elapsed for all who want to take part to do so, draw together all the prayers, spoken aloud or inwardly, in the words of the litany which follows. The response to the petition ‘Come, Lord’ can be varied according to the situation. ‘Let your healing power be known’ is one possibility, or ‘Let your love be shown’.

End the time by praying that in everything we are, or do, or say or think we may be signs of God’s kingdom, as we say the Lord’s Prayer together.

A litany for the world

In the places of decision-making

and the places of powerlessness:

Come, Lord . . .

In the places of wealth

and the places of poverty:

Come, Lord . . .

Where we are healthy

and where we are sick:

Come, Lord . . .

In the streets of plenty

and in the dark corners and alleys:

Come, Lord . . .

Where people are oppressed

And in the hearts of the oppressors:

Come, Lord . . .

In our places of worship

And where there is no faith:

Come, Lord . . .

In our places of learning

and in the depths of our ignorance:

Come, Lord . . .

In our homes and our welcomes

and where people couldn’t care less:

Come, Lord . . .

Note

4 In Jim Cotter, ed., Firing the Clay, Cairns Publications, 1999.