Читать книгу Seneca myths and folk tales - Arthur C. Parker - Страница 17

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The Sun, among the nature gods, is recognized by the Seneca as a powerful being. Yet, unlike the gods in other theogenies, the Sun is a creation made after the formation of the world,—at least so it would appear from the common cosmogeny. Sun was created from the face of the earth-mother, yet it may be that her face was the sacrifice that brought the Sun into evidence. There is evidence of attempts to conceal the origin of the sun in several of the myths. He appears as the messenger of the Sky Chief and as the special god of war, Ho‘sgĕⁿ’age‘´dăgōwā. He also appears as existing before the birth of the primal twins, and it appears that he is the being who sat on the mountain “to the east across the sea,” and who gave power to the Good Mind, or T’hahoⁿhiawă’´koⁿ. It thus appears there is an imperfect assimilation of conflicting myths, probably from different sources.

THE SPIRIT OF DIONHEKON

In this drawing the spirit of the food plants is shown touching the shoulder of Handsome Lake, the Seneca Prophet. Drawing by Jesse Cornplanter.

Each day the Sun starts from his resting place in the branches of the celestial tree, takes his path under the lifted east sky, rolls up the dome and commences his unerring watch of the movements of men. Wherever there is light, there is the messenger of the Sky Chief watching human behaviour. Returning at night, he recites all that he has observed on earth.

He bears the name Endĕ´ka Gää‘´kwă, Diurnal Orb of Light.

The Moon is Soi‘´ka Gää‘´kwă, Nocturnal Orb of Light, and she is hailed as “Our Grandmother.” In each of her several phases she has a different name and function. She is watched by the females as a sign of health, and by the men as a sign of hunting luck. By the Moon time is regulated, and each monthly moon has a special name. Of all heavenly bodies she is the most mysterious, though not the most powerful.

Morning Star, Gĕndeñ´wit‘hă, is one of the great beings of the sky and her appearance is watched as an omen. It appears that once Morning Star was an important celestial personage, but the Iroquois have drifted away from giving her special honors. She appears in several rolls, sometimes as a siren who lures hunters into a luckless marriage, mysteriously leaving them to wander the world over in search of her. She appears to have charmed an elk into loving her, and also as a rescuer of starving villages in time of famine. She is called Gadjĭ‘soⁿ´dă’ gĕndeñ´wit‘hă’.

THE FLYING HEAD OF THE WIND

This is the whirlwind or Dagwanoeient. Drawing by Jesse Cornplanter.

Storm Wind, Dagwanoeient, (Dagwano‘ĕñ´iĕn) is a being of great activity, and he has a whole tribe of subordinates bearing his name. He appears to men as a Flying Head, with long streaming hair, and his exploits are generally discreditable. He is a great wizard and takes delight in destroying things. His friends are generally sorcerers and otgont (evilly potent) beasts. Many legends are related about Dagwanoeient in his various forms, for he has several transformations.

Gä´ha‘, the zephyr, is a softer wind than the stormy Dagwanoeient, and appears to be of a kindlier disposition. While Gä´ha‘ may have done magical things, it was not malign, and there are legends that tell how Gaha wooed some fair forest maid and married her. Gaha helps plant grow and is associated with the warm season when fruits ripen and mature.

THE SPIRIT OF THE FROST

This is Haht´ho, the spirit of the frost who signals by knocking on the trees in winter. Drawing by Jesse Cornplanter.

The Frost god is known as Hă’´tho‘, and he is described as a fierce and relentless old man who lives where frosts and ice abound the year around. His home in the north is called Othowege. It is he who brings the frost and who causes the snows to sweep over the earth. His clothing is ice and he carries a maul with which he pounds the ice on rivers and lakes, making them crack with a resounding boom. He also causes that peculiar knocking sound on trees when the weather is very cold. He has one great enemy, it is the spirit of Spring, who assisted by Thaw drives him from the region that he has invaded and sends him grumbling back to the northland. The Frost god has as his friends Dagwanoeient, the Storm Wind, and Falling Hail.

The Hail spirit is called Owisondyon. He loves to startle people by coming unexpectedly in the warm months of early summer and to pelt the growing crops with his icy missiles. Sometimes he is given the name, Dehodyadgaowen, meaning Divided Body.

The Spring god is Dedio‘s‘hwineq´doⁿ, and he is young and very muscular. He loves to wrestle with the winter winds and even enters Ha’´tho’s lodge and teases him to desperation while his faithful ally, Thaw, plays havoc with the ice and the drifts outside. Spring tortures the Winter god with a medicine made of blackberry juice, for Winter god knows that when blackberries grow winter is beyond the power of injuring the world. At last Spring and Winter have a wrestling match in which Winter is overcome and his bodily form melts upon the ground, while his spirit whines away, driven north by the south winds. Spring lives in Onē´naⁿ’ge‘, Sunshine land.

The Thaw god is Dăgā’ĕⁿ‘´dă, the faithful ally of Spring. When he comes, in mid-winter he appears suddenly and begins to wreck the icy blankets that winter has placed over the earth. Winter then knows that Spring is coming and exerts all his magic to freeze the world again and to make his reign even more terrible. Time passes and Thaw comes again bringing his master, Spring, and then there is a fight to the finish, and Spring is supreme, while Thaw pursues ever to torment Hă’´tho‘, on his frontiers.

The spirits of sustenance are known as Dioⁿ’he´koⁿ, and they are represented as the inseparable spirits of the corn, the bean and the squash. They are sometimes referred to as “the three sisters.” The ceremonial dance in their honor is called Goñdă‘goñwi´sas. There are many legends of these spirits of sustenance and the wise men and women of ancient times tell of hearing them talk together in the fields where they grow together.

Tide spirit is known as S‘hagowe´not‘ha, and it is he who controls the rising and falling of the great waters, twice in each day. It is said that he controls the lifting of the sky’s rim in the land of Gaenhyakdondye (the horizon), which allows the sun to emerge in the morning and depart at night. Sometimes he tempts canoemen far out to sea and then crushes them under the edge of the sky’s rim. He sometimes lures disobedient boys to lonely islands where witches and wizards live on human flesh. Altogether, aside from certain functions, he is an evil monster.

Will-o’-the-wisp, or Gahai’´, is known as the witch’s torch. It is not a spirit of the first order, but merely a flying light which directs sorcerers and witches to their victims. Sometimes it guides them to the spots where they may find their charms. Sorcerers have been detected by the frequent appearance of their Gahai’´, which leaves their smoke hole and guides them as they ride in mid air on their evil journeys.