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YŪGEN

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It is obvious that Seami was deeply imbued with the teachings of Zen, in which cult his patron Yoshimitsu may have been his master. The difficult term yūgen which occurs constantly in the Works is derived from Zen literature. It means “what lies beneath the surface”; the subtle as opposed to the obvious; the hint, as opposed to the statement. It is applied to the natural grace of a boy’s movements, to the restraint of a nobleman’s speech and bearing. “When notes fall sweetly and flutter delicately to the ear,” that is the yūgen of music. The symbol of yūgen is “a white bird with a flower in its beak.” “To watch the sun sink behind a flower-clad hill, to wander on and on in a huge forest with no thought of return, to stand upon the shore and gaze after a boat that goes hid by far-off islands, to ponder on the journey of wild-geese seen and lost among the clouds”—such are the gates to yūgen.

I will give a few specimens of Seami’s advice to his pupils:

The Nō Plays of Japan

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