Читать книгу On the Heights: A Novel - Auerbach Berthold - Страница 21

"What can be the matter with the queen? – "

–"Her majesty," added Mademoiselle Kramer.

–"What can it be?" said Walpurga; "for some days, the prince-"

"His royal highness," said Mademoiselle Kramer.

–"Has hardly been noticed by her. Before that, whenever she saw the child and held it to her heart, she always seemed lifted up to the skies, and once said to me: 'Walpurga, didn't it make you feel as if you'd become a girl again, free and independent of everything? To me, the world is nothing but myself and my child'-and now she hardly looks at it, just as if her having had a child were a dream. There must be great trouble in a mother's heart-"

"Royal mother," said Mademoiselle Kramer.

–"When she doesn't care to look at her child."

The queen's heart was, in truth, torn by a mighty struggle.

Her feelings had, for months past, been of a most distressing and excited nature. There was one point on which she dared not even think aloud, and which she would have thought profaned by speaking of it to others. It was her wish to determine for herself, and she had done so. Ever since she had become a mother, she had felt as if separated from the rest of the world. When she thought of her child and, above all, when she clasped it to her heart, she felt as if nothing more remained to be done. She and the child were her world; all else was as nothing. And yet she loved the king with all her heart, and ardently desired that their union should be so complete that they be one in feeling, in belief, and in affection.

The thought that they ought to be united in all things, constantly grew upon her. Father, mother and child should be as one, praying to the same God, with the same thoughts, and in the same words.

The isolation of the sick chamber only helped to strengthen these thoughts, and, now that she was about to return to the world, she longed to make the bond that united her to the king, perfect in the highest sense.

She was allowed to do but little talking, and, therefore, did not indulge in conversation. After a few days had passed, she had a Madonna, by Filippo Lippi the younger, brought to her dimly lighted chamber. She gazed at the picture for hours, and it seemed to be looking at her in return-the two mothers were one in bliss.

The canon visited her and found her in this devotional frame of mind. With trembling lips, she confided to him her desire to belong to the church of her husband and child. He lent a ready assent to the request that she might be spared all dogmatic teachings. When the canon had left, she became oppressed with a sense of fear. There goes a man, thought she, who bears my secret with him. He had promised to keep it to himself and thus prove himself worthy her confidence. But the secret had, nevertheless, ceased to be entirely her own.

She soon quieted her fears, and a glow of delight overspread her features at the thought that, although she was now a mother, there was yet another sublime and exalted function which would perfect her union with her husband and furnish one more proof of her great love for him.

In the fullness of life, the thought of death occurred to her, and she ordered another painting to be placed on the easel before her. It was the Maria Ægyptica, by Ribera.

The queen often felt as if she must seek the glance of the penitent. But those eyes, instead of beholding aught, seem as if listening: not in alarm, for an angel is calling to her-but submissive and trustful, for she is used to the sound of heavenly voices. Instead of representing the penitent daughter of the king as crushed and bruised from having mortified the flesh, the artist has made her features expressive of restored, childlike innocence and youthful beauty-a nude figure, divested of all raiment, wrapped in the long, fair tresses that descend to her knees. She is kneeling beside the open grave that is to receive her. Her blue eyes gaze into eternity; her lips are closed, as if in pain, and above her hovers an angel who spreads the mantle of mercy over her and exclaims: "Thou art forgiven!" Forgiven and redeemed, she sinks into the grave.

The ascetic tone of the picture fully accorded with the queen's mood, and the canon often found her lost in ecstatic admiration of it.

Although Doctor Gunther disapproved of this mute companionship, his wishes and his orders were alike unavailing. It was the first time that this man, who was so highly esteemed by the queen, had encountered obstinacy and unyielding defiance at her hands. When Irma saw the picture, she carelessly remarked that the position of the eyes was faulty, but that the artist had skillfully availed himself of this fault in order to produce a peculiar expression. The queen pressed her hand to her heart-she was alone in her feelings and wished to remain so.

Walpurga was successful where both Gunther and Irma had failed.

"Is that a forest-sprite?" asked she,

"What's that?"

"Out our way, they tell of the forest-sprites. They haunt the mountains on ghost-nights, and can wrap themselves in their long hair."

The queen related the legend of Maria Ægyptica to Walpurga. She was a princess who had led a dissolute life. Suddenly, she left the palace and, renouncing all pleasures, went out into the desert, where she supported herself on roots and lived many years, until all her clothes fell from her body: and, when her dying hour arrived, an angel descended from above and spread the mantle of mercy over her-

"That's all very good and pretty," said Walpurga, "but, no offense to you, my queen, it seems a sin to have such a terrible picture before one's eyes. I wouldn't want to sleep in the same room with it. It seems as if some night it would come down and drag me into the open grave with it. Oh, dear Lord! I'm afraid of it, even in broad daylight."

Walpurga's words were not without effect. When night came, the queen really imagined that the picture was coming toward her. She could not sleep, and was obliged to have it removed during the night.

Her calmness and equanimity were thus restored, and, as reading was now permitted her, the priest provided her with suitable books.

Her whole life was possessed by the one idea. Walpurga had observed correctly. The queen scarcely looked at her child, although the step she contemplated taking was prompted by love for her husband and her child.

A few days before she went out for the first time, she sent for the king, and said:

"Kurt, next Sunday will be the first time that I go out, and the first day that I enter your church, and that of our son. Henceforth, I shall pray at the same altar with you and him."

"I don't understand you-"

"I have vowed that if God, in his mercy, would preserve my life and that of the child, I would be united with you in all things. I am not fulfilling an enforced vow, but a free and well-considered resolution. I offer this, not as a new proof, but rather as a confirmation or final sealing of our love. Kurt, my every thought, all that I am, is yours. We are as one before the world; let us be as one before God. Henceforth, we will not take separate ways, or have separate thoughts. Let our child learn nothing of the differences between men, and, above all, between those to whom he owes his life. I feel happy that I can do this as a free offering and not as a sacrifice."

"Mathilde," said the king, with a strangely cold tone, "is this the first time you speak of this, or have you already made preparations-"

"My resolution was formed in secret, and in all earnestness. Afterward, I announced it and all is now in readiness. I had intended it as a surprise for you. The canon almost insisted that I must tell you of it in his presence, but I wouldn't consent."

"Thank God!" said the king, drawing a long breath, "all may again be well!"

"'Again?' 'Well?'" inquired the queen in amazement.

The king calmly explained to her that, although he appreciated the sacrifice, he could not accept it. The queen deprecated his terming it a sacrifice, and the king said:

"Very well, then; you need go no further than myself, who of all beings am most in accord with you, to discover that others may-nay, must-judge of your actions differently from yourself. What will the world, the courts, our subjects, think of it?"

"What need we care about that, when we know that we are right? 'What will the world say?' is always the great question. But the world must not force us to be different from what we are."

"Mathilde, you speak like a martyr. Your feelings are exalted and worthy of all reverence. You are both good and noble; but, believe me, the best actions, indeed, the only proper ones, are those which require neither explanations nor apology. We are not hermits. Although your motives are pure and lofty, the world will be unable and unwilling to understand them. Nor dare we make explanations. A prince degrades himself by stooping to explain his actions. You regard the world with heavenly feelings; but the heaven lies in your way of looking at things, not in the world itself. I should be sorry to reveal the world's wickedness to you, and thus cast a gloom over your kindly views of life. Hold fast to your belief in the Highest, but do it after the forms of your own faith."

"And must I, all my life, walk in one path, while you and the child take another?"

"Mathilde, we are not anchorites; we are not even private citizens. Our position is an exposed one. A sovereign can have no private actions-"

"Do you mean that all we do is to be as an example to others?"

"I mean that, too," said the king, hesitating; "but what I meant to say was, that, in whatever you do, it is not yourself alone, but the queen who acts. Its effects are felt far and near. I am happy to be the object of so much love. You feel it, do you not, Mathilde?"

"Don't speak of it. Our best and deepest feelings do not seek expression in words."

"Bear this well in mind-the wife of a private gentleman can perform such an action in secret. You cannot. You would be obliged to close the Protestant court chapel, and would thus offend all throughout the land who hold your present faith."

"I don't wish to offend any one. The world can't ask me to make such a sacrifice. My highest, my only aim, is to be one with you, on earth and in heaven, now and hereafter."

"Very well, then; promise me one thing."

"Whatever you wish."

"Promise me that you will defer acting on your resolve, for at least a month. It would be wrong to allow a passing mood to change the course of one's life."

"You're a noble creature," said the queen; "I'll obey you."

"So you give up your resolve?"

"No, I shall wait. I don't wish it to be what you imagine it-the outgrowth of a sickly mood, engendered by the seclusion of my chamber. I'll allow it to ripen in the sunlight, and you will then discover that it is something more than a mere mood."

The king was satisfied with the result. But, strangely enough, he refrained from any display of affection, and when, at parting, he took the queen's hand in his, his manner seemed cold and distant.