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CHAPTER I.

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About ninety years after the fight between the Monkeys and Snakes on Cocoanut Hill, which was five hundred thousand years before our era, and near the end of the Tertiary Age, Sosee was sitting on a limb sucking a mango, when Koree came up in great consternation.

“The fat baboon, from across the swamp,” he said, “has carried off Orlee while her mother was hunting berries in the bushes.”

“If you love me, Koree,” replied Sosee, uttering a wild scream, “you will fetch her back, and bring me the tail of the baboon before night.”

Sosee, who spoke these words, was a comely girl of twelve years, one of the new race which had recently separated from the Apes, and would no longer recognize them as equals. There was a hostility between the Apes and these upstarts, and frequent incursions were made from the territory of one on that of the other.

The Apes had mostly retreated to the swamps and forests beyond, while the new race were occupying the region about Cocoanut Hill, which their ancestors of two generations before had taken, after many conflicts, from the Apes, and from which they had driven the savage beasts. Here the parents of Sosee were living, and here Sosee had grown to womanhood.

The Cocoanut Hill region was a large tract, in what is now Southern France, stretching from Alligator Swamp toward the mountains in the distance. This section was plentifully covered with fruit trees—mangos, palms, figs and limes; the under brush furnished berries and succulent herbs; the waters of the swamp, which bordered this land, abounded in fish, frogs, turtles, snakes and alligators; while great flocks of ducks, geese and other water fowl frequented it at seasons. The forests abounded in Uri, Woolly Oxen, Musk-Deer and other game. This abundance of vegetable and animal life supplied food for the Ammi, as the new race was called, and they would have lived in comfort but for the attacks of the Apes beyond the water, who, keeping an envious eye on these fruits, often came over the Swamp for food.

Shortly before the event of which we speak, some apes in one of these predatory incursions, were met by a larger number of the Ammi, when several of the former were killed, and one, a small boy, taken prisoner. The Ammi, expecting the Apes to attempt reprisals for this, kept a watch at night, while during the day they guarded their children.

Several times on the day mentioned signs of approaching Apes had been seen. Gimbo, the grandfather of Sosee, who still persisted in walking on four feet, (although the Ammi generally had begun to walk upright), said he could scent the trail of the Apes, and had noticed the marks of one walking on four feet. But Gimbo was deemed a garrulous old man, somewhat unreliable, who claimed exceptional wisdom about the animals lower than men, so that little attention was given to his warning.

The mother of Orlee, however, had observed a sudden starting up of geese from the swamp; but this also raised little suspicion, as they might have been startled by a fox. Later, however, her keen sense of hearing detected successive splashings in the water, as if made by plunging alligators or turtles on the approach of an enemy. She was, accordingly, slow to leave the spot where her child was playing—a girl of three years, the sister of Sosee.

Gaining confidence, however, with the restored silence of the swamp, she took a club with which she usually warded off reptiles when hunting berries, or killed them when requiring them for food; and, armed in this way, she waded into the swamp, still keeping, however, in sight of her child.

As the berries were plentiful, she had soon eaten all she wanted, making thereof her morning meal, when she was attracted by some luscious ones farther in the swamp, which she hurried to get for the child. Having filled her hands she was next startled by a huge snake of the Boa species, which swung suddenly down from a tree, like a great vine and sought to fasten its coils around her.


SOSEE’S MOTHER ENCOUNTERS THE SNAKE.

Dropping the berries and uttering a wild scream, she seized the serpent, and, sinking her nails and teeth in its flesh, began a fatal struggle with it. The snake, which had fastened one coil about her leg, swung round violently with the intention of encircling her waist. Her screams startled the child, which began crying, and the two noises attracted the attention of Koree, the lover of Sosee, who was sporting in a puddle near by.

Koree started to the rescue of the woman, but, in the tangled underbrush could not find her; but, instead, he ran against a gigantic ape, which had also been startled by the cries, and, in his fright, was running about in confusion. This ape gave Koree a powerful blow with his fist, and then ran out of the swamp to where the child was playing. Seizing the child he next ran with it into the bushes and was out of sight.

Too weak, or too frightened, to follow, Koree now hurried back to give the alarm, when he encountered Sosee on the tree, as we have related. Sosee’s screams and calls to Koree to rescue the child roused some men near by, who now all rushed for the swamp.

As they approached they saw the mother of the child emerging from the bushes carrying the huge snake in triumph about her neck, part of which was hanging down in long folds, pending from her arms. Never was a woman prouder over a necklace of diamonds or pearls. Her bloody face and arms added to the terror inspired by her Amazonian air, as, with a proud step, she advanced to the men and threw down her trophy.

Disburdened of her load, and sinking from the stimulant of battle, she now became faint, through loss of blood, and was about to drop to the ground; for, in the struggle with the serpent, she had been severely bitten and wrenched, so that her own blood was mingled with that of the reptile on her body.

As she was about to faint away, however, she observed that her child was gone, when all the excitement returned which had attended her in battle, and, on hearing of its capture, she sent up a wail which echoed through the forest, and flew into a rage that terrified the bystanders.

From Monkey to Man, or, Society in the Tertiary Age

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