Читать книгу From Monkey to Man, or, Society in the Tertiary Age - Austin Bierbower - Страница 7

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After the savage beasts had been driven from the region of Cocoanut Hill, and the Apes had come down from the trees, and were habitually on the ground, they found themselves encountering new dangers. The snakes were troublesome. The snakes had, indeed, been troublesome before, but it was mainly when they climbed the trees for birds’ nests or fruits. The Apes did not then encounter them so often, and amid the greater dangers from the four-footed beasts, did not find it necessary to make war against them. But now, when the Apes walked more on the ground, they met the snakes oftener, and under more disagreeable circumstances. The snakes, moreover, had greatly multiplied since the destruction of the savage beasts, many of which devoured, or fought with, snakes, or else lived on the same food. With the departure, accordingly, of the enemies of the serpents, and their increase of sustenance, the serpents became powerful, and at last threatened to drive the Apes from the region. It became dangerous to walk abroad, especially near the Swamp. At night they disturbed the slumbers of the Apes. Shoozoo declared that he once found two in his ear when he awoke, and that he had swallowed some big ones during the night, although Shamboo declared contemptuously that he only had worms.

Many precautions were, from time to time, taken against the snakes. Some of the Apes persisted in still sleeping in the trees. Most of them, however, sought holes in the ground and caves in the rocks, which they fortified by piling brush and earth at the entrance; while others, not finding holes conveniently at hand, dug them and covered them with brush, so as to form a mound. The race had thus begun to build, and one of the first arts—architecture—was founded. The home originated in a fight against the serpent.

The snakes, however, soon attacked these homes, and all the more eagerly because of the food stored in them. For the Apes found that they could put their structures to many uses not before known. They would hold their provisions, as well as themselves, and would protect such provisions from the weather, as well as from the snakes, and so preserve them for a longer time. Their homes accordingly became store-houses, and this facility for keeping provisions by storage stimulated the collection of them. Instead of gathering only what they wanted to eat at the time, the Apes now picked up all they could find, and placed it in their dug-outs. They soon learned to allow nothing to go to waste, and became economical. They even collected when they did not want anything, from the mere fact that they could store it, and thus became provident. They believed they might want in the future, and so often stored large quantities; for some Apes early became avaricious. They got in time to be as proud of their possessions as of their homes, and often gathered from a feeling of ambition. Shoozoo claimed that he had enough fruits in his mound to feed all the Apes of Cocoanut Hill for a lifetime; which nobody of that generation believed, and nobody of the next doubted.

These great quantities of fruits, we say, attracted the snakes, who were soon found more plentiful about the homes than about the swamps. Wealth always has its enemies, and a snake no more than a man, will work for what he can get more easily. It was thought easier to get cocoanuts in Shoozoo’s dug-out than by climbing a tree.

One day an ape, who had made a large collection, found, on returning home, that all his store was gone. The snakes had broken in and eaten what they could, and destroyed the rest by half eating it. The only sign of the thieves was an old snake which had eaten so much that he could not get away, and lay, like a drunken man, helpless on the ground. The ape soon dispatched him; but that did not satisfy the ape. He was indignant, and in his sense of suffering wrong we have the first appearance of the ethical sentiment. The sense of wrong in others appears before we recognize it in ourselves. The snakes did not feel the wrong; nor did the same monkey when afterwards he went to steal some of Shoozoo’s fruit (and found none), although he felt an indignation at Shoozoo that might be called an incipient sense of the wrong of falsehood. He wanted to charge Shoozoo with lying; but as that would have disclosed his own theft, or attempt at it, he suppressed his indignation in his prudence.

THE ROBBERS OF THE AMMI.

Other depredations were committed by the snakes, so that almost every ape soon had a property grievance. Added to this was a growing personal animosity between the Apes and the Snakes. As they had frequent contests over the fruits, they had learned to fight, and so to hate, each other, and finally to look upon each other as public enemies.

Nor was all the fault with the snakes. For as soon as the Apes got to accumulating, they scoured the swamps as well as the hills for provisions, and so met the Snakes in their own element, who had to fight for the ungathered fruits as well as the gathered. In fact, through their strongly developed acquisitiveness, the Apes had drained the country so generally of its productions, that there was not enough left to support the Snakes, so that the latter had to become criminals and attack the gathered stores. Whenever the rich gather up everything so close as to leave nothing for the poor, the latter will turn criminals, whether they be snakes or men, and will steal from the rich, whether these be men or monkeys.

There, accordingly, sprang up an antagonism between the Snakes and the Monkeys, which had all the bitterness of class feeling, as well as of race prejudice, and soon an irrepressible conflict was impending. The Monkeys demanded the extirpation of the Snakes as violently as they had, in the preceding campaign, demanded that of the tigers; and from one end of the highlands to the other was heard the cry, “The snakes must go.”

“Steppers and crawlers,” said Shamboo, “cannot live in the same country. If there is anything a monkey hates it is to tramp on a snake. Only to-day one bit me in the heel, and to-morrow I shall crush his head. Enmity is declared between our race and theirs. A snake in the grass can never be loved by our seed; and so, until there shall be no more Snakes, or else no more Monkeys, the conflict must go on. We came down from the trees to the ground only to find others who had got still closer to the ground, and were climbing the land as we had climbed the trees; and it is a question whether belly or feet shall walk the earth. When the Apes got down off the trees they got up on their feet; and we do not mean to again walk through life on four feet to look for snakes.”