Читать книгу The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604)) - Bourke John Gregory - Страница 11
CHAPTER I
THE MEDICINE-MEN, THEIR MODES OF TREATING DISEASE, THEIR SUPERSTITIONS, PARAPHERNALIA, ETC
THE SCRATCH STICK
ОглавлениеWhen Gen. Crook's expedition against the Chiricahua Apache reached the heart of the Sierra Madre, Mexico, in 1883, it was my good fortune to find on the ground in Geronimo's rancheria two insignificant looking articles of personal equipment, to which I learned the Apache attached the greatest importance. One of these was a very small piece of hard wood, cedar, or pine, about two and a half to three inches long and half a finger in thickness, and the other a small section of the cane indigenous to the Southwest and of about the same dimensions. The first was the scratch stick and the second the drinking reed.
The rule enjoined among the Apache is that for the first four times one of their young men goes out on the warpath he must refrain from scratching his head with his fingers or letting water touch his lips. How to keep this vow and at the same time avoid unnecessary personal discomfort and suffering is the story told by these petty fragments from the Apache's ritual. He does not scratch his head with his fingers; he makes use of this scratch stick. He will not let water touch his lips, but sucks it into his throat through this tiny tube. A long leather cord attached both stick and reed to the warrior's belt and to each other. This was all the information I was able to obtain of a definite character. Whether these things had to be prepared by the medicine-men or by the young warrior himself; with what ceremonial, if any, they had to be manufactured, and under what circumstances of time and place, I was unable to ascertain to my own satisfaction, and therefore will not extend my remarks or burden the student's patience with incoherent statements from sources not absolutely reliable. That the use of the scratch stick and the drinking reed was once very general in America and elsewhere, and that it was not altogether dissociated from ritualistic or ceremonial ideas, may be gathered from the citations appended.