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Sonnet

Occasioned by reading in Elia's Letter to Dr. Southey, that the admirable translator of Dante, the modest and amiable C——, still remained a curate—or, as a waggish friend observed—after such a Translation should still be without Preferment.[70]

O Thou! who enteredst the tangled wood,

By that same spirit trusting to be led,

That on the first discoverer's footsteps shed

The light with which another world was view'd;

Thou hast well scann'd the path, and firmly stood

With measured niceness in his holy tread,

Till, mounting up thy star-illumined head,

Thou lookedst in upon the perfect good!

What treasures does thy golden key unfold!

Riches immense, the pearl beyond all price,

And saintly truths to gross ears vainly told!

Say, gilds thy earthly path some Beatrice?—

If bread thou want'st, they will but give thee stones,

And when thou'rt gone, will quarrel for thy bones!

—An Unworthy Rector.

[70] We suspect, by the way, this is not strictly the case, though we believe it is very nearly so.

Page 278. Guy Faux.

London Magazine, November, 1823. Not reprinted by Lamb.

This essay is a blend of new and old. The first portion is new; but at the words (page 279, line 3 from foot) "The Gunpowder Treason was the subject," begins a reprint, with very slight modifications, of an article contributed by Lamb to The Reflector, No. II., in 1811, under the title "On the Probable Effects of the Gunpowder Treason in this country if the Conspirators had accomplished their Object." The Reflector essay was signed "Speculator."

Page 278, line 1. Ingenious and subtle writer. This was Hazlitt, whose article on "Guy Faux," from which Lamb quotes, appeared in The Examiner of November 11, 18 and 25, 1821, signed "Z." Lamb seems to have suggested to Hazlitt this whitewashing of Guido. See Hazlitt's essay on "Persons one would wish to have seen" (1826), reprinted in Winterslow, the report of a conversation "twenty years ago," where, after stating that it was Lamb's wish that Guy Faux should be defended, Hazlitt remarks that he supposes he will have to undertake the task himself. Later in the same essay Hazlitt quotes Lamb as mentioning Guy Faux and Judas Iscariot as two persons he would wish to see; adding, of the conspirator:—

I cannot but think that Guy Faux, that poor, fluttering, annual scarecrow of straw and rags, is an ill-used gentleman. I would give something to see him sitting pale and emaciated, surrounded by his matches and his barrels of gunpowder, and expecting the moment that was to transport him to Paradise for his heroic self-devotion.

Again, in the article on "Lamb" in the Spirit of the Age (1825) Hazlitt wrote:—

Whittington and his Cat are a fine hallucination for Mr. Lamb's historic Muse, and we believe he never heartily forgave a certain writer who took the subject of Guy Faux out of his hands.

A few years afterwards Lamb told Carlyle he regretted that the Faux conspiracy had failed—there would have been such a magnificent explosion. Carlyle cites this remark in his diary in evidence of Lamb's imbecility, but I fancy that Lamb had merely taken the measure of his visitor.

Lamb's reference to Hazlitt as an ex-Jesuit with the mention of Douay and M——th (Maynooth, the Irish Roman Catholic College), is, of course, chaff, resulting from Hazlitt's defence of this arch-Romanist.

After "Father of the Church" (page 280, line 7) Lamb had written in The Reflector:—

"The conclusion of his discourse is so pertinent to my subject, that I must beg your patience while I transcribe it. He has been drawing a parallel between the fire which Vaux and his accomplices meditated, and that which James and John were willing to have called down from heaven upon the heads of the Samaritans who would not receive our Saviour into their houses. 'Lastly,' he says, 'it (the powder treason) was a fire so strange that it had no example. The apostles, indeed, pleaded a mistaken precedent for the reasonableness of their demand, they desired leave to do but even as Elias did. The Greeks only retain this clause, it is not in the Bibles of the Church of Rome. And, really," etc.

I have collated the passage quoted by Lamb with the original edition of the sermon. Of the Latin phrases which Taylor does not translate, the first is from Sidonius Apollinaris, Carm., XXII.: "The stall of the Thracian King, the altars of Busiris, the feasts of Antiphates, and the Tauric sovereignty of Thoas." Rex Bistonius was Diomed, King of the Bistones, in Thrace, who fed his horses with human flesh, and was himself thrown to be their food by Hercules. Busiris, King of Egypt, seized and sacrificed all foreigners who visited this country, and he also was slain by Hercules. Antiphates was King of the Læstrygonians in Sicily, man-eating giants, who destroyed eleven of the ships of Ulysses. Thoas was King of Lemnos, and when the Lemnian women killed all the men in the island, his daughter, Hypsipylé, then elected queen, saved him, and he fled to Taurus where he became a king. This is the only legend of cruelty associated with the name of Thoas, and of course he is not the prepetrator; the crime is that of the women.

Concerning Taylor's second quotation, I am informed that the words "ergo quæ … tuas qui" occur (virtually) in Prudentius, Cathemerinon, V., 81. The Latin is monkish, but means evidently: "But that massacre of princes who fell unavenged, Christ brooked not, lest perchance the house that His Father had built should be overthrown. And so what tongue can unfold Thy praise, O Christ, who dost abase the disloyal people and its treacherous ruler?"

Page 284, line 11 from foot. Bellamy's room. The old refreshment room of the House. There is a description of it in Sketches by Boz—"A Parliamentary Sketch."

Page 284, line 6 from foot. Berenice's curl. After these words came, in The Reflector version of the essay, this passage:—

"—all, in their degrees, glittering somewhere. Sussex misses her member[71] on earth, but is consoled to view him, on a starry night, siding the Great Bear. Cambridge beholds hers[72] next Scorpio. The gentle Castlereagh curdles in the Milky Way."

[71] "J—— F——, Esq."

[72] "Sir V—— G——."

The member for Sussex at the time this essay was written (1811) was John Fuller, or Jack Fuller, of Rosehill, Sussex, and Devonshire Place, a bluff, eccentric character about town in those days, of huge stature and great wealth, whose house was famous for its musical soirées. Lamb calls him Ursa Major; his friend Jekyll, the wit, and one of Lamb's Old Benchers, called him the Hippopotamus. He once was forcibly removed from the House for refusing to give way and calling the Speaker "the insignificant little person in a wig." Fuller did not sit after 1812. He died in 1834. The member for Cambridge University was Sir Vicary Gibbs, then Attorney General, who in that capacity was a fierce opponent of the press, amongst those prosecuted by him being John and Leigh Hunt. From his caustic tongue he was known as Vinegar Gibbs—hence the reference to Scorpio. Castlereagh was, in 1823, no more; he had committed suicide in 1821.

Page 285. On a Passage in "The Tempest."

London Magazine, November 1823. Not reprinted by Lamb.

In the Magazine it was entitled "Nugæ Criticæ. By the author of Elia. II. On a Passage in 'The Tempest,'" the first contribution under this general title being the essay on Sir Philip Sidney's sonnets in the London Magazine, September, 1823, reprinted in the Last Essays of Elia. Lamb did not continue the series. The present paper was signed "L."

An ingenious commentary upon Lamb's theory was contributed by "Lælius" to the December London Magazine. After detailing his objections to Ogilby's narrative as a final solution, he put forward a theory of his own which is interesting enough to be reprinted here. Lælius wrote:—

The sense which I always attributed to the passage is this: uno verbo, the Witch Sycorax was pregnant;—and that humanity which teaches us to spare the guilty mother for the sake of her embryo innocent, was imputed by Shakespeare to the Algerines on this occasion. … The "one thing she did" is evidently what Shakespeare in his "Merchant of Venice" with great delicacy calls "the deed of kind;" and this sense, though by no means obvious, is justly inferrible from the context. Why then should it not be preferred? I have not been able to discover any thing in the rest of the piece inconsistent with the meaning here attributed to these lines; you, perhaps, may be more successful. A friend objected to me, that the law is—to spare the mother only till the birth of her child, and therefore that the Witch, instead of being exiled at once, would have been kept till she was delivered, and then punished with death for her "manifold mischiefs." But poets are not expected to dispense justice with such nice and legal discrimination—not to speak of what might have been the immediate necessity of expelling Sycorax from the Algerine community, either by death or banishment; the former of which was forbidden by the existing circumstances of her situation.

In connection with this theory it may be remarked that it was an old belief that during pregnancy a woman's eyes became blue. Webster, in the "Duchess of Malfi," makes Bosola say of the Duchess:—

The fins of her eyelids look most teeming blue.

I do not know of any editor of Shakespeare who has adopted Lamb's suggestion.

Page 288. Original Letter of James Thomson.

London Magazine, November, 1824. Not reprinted by Lamb.

This letter of James Thomson is printed in this edition, because Lamb was sufficiently interested in it to copy it out; but it is believed to be a genuine work of the author of the Seasons, and not, as has been stated, a hoax of Lamb's. In the memoir of Thomson by Sir Harris Nicolas (revised by Peter Cunningham), prefixed to the Aldine edition of Thomson's poems, the letter will be found in its right place. It is addressed to Dr. Cramston, September, 1725.

Page 292. Biographical Memoir of Mr. Liston.

London Magazine, January, 1825. Not reprinted by Lamb.

This article was not signed, but we know it to be Lamb's from a reference in a letter to Miss Hutchinson, of January 20, 1825:—

"But did you read the 'Memoir of Liston'? and did you guess whose it was? Of all the Lies I ever put off, I value this most. It is from top to toe, every paragraph, Pure Invention; and has passed for Gospel, has been republished in newspapers, and in the penny play-bills of the Night, as an authentic Account. I shall certainly go to the Naughty Man some day for my Fibbings."

Writing to Barton on February 10, 1825, Lamb alludes to it again, remarking, "A life more improbable for him [Liston] to have lived would not be easily invented."

To come from Lamb to facts—according to the best accounts that we have, the father of John Liston (1776?-1846) was either a watchmaker, or a subordinate official in the Custom House. He went to Soho School, afterwards became an usher at Dr. Burney's school at Gosport, and in 1799 was a master at the Grammar School of St. Martin's in Castle Street, Leicester Square. His first appearance on the stage proper was at Weymouth, where he failed utterly. Later he joined a touring company in the north of England as a serious actor, and again failed. At last, however, a manager induced him to take up comic old men's and bumpkins' parts, and his real talents were at once discovered. Thereafter he succeeded steadily, until his salary was larger than that paid to any other comedian of his time. His greatest part was Paul Pry in John Poole's play of that name, which was produced in September in the year of Lamb's essay. Liston left the stage in 1837. He married a Miss Tyrer, a favourite actress in burlesque. Liston's own tendency to punning and practical jokes must have led him to look upon this spurious biography with much favour.

Mrs. Cowden Clarke in her autobiography, My Long Life, says that she often met Mr. and Mrs. Liston in the Lambs' rooms in Great Russell Street.

It is interesting, in connection with Lamb's joke, to know that Liston's library contained a number of works of biblical criticism.

Page 299. A Vision of Horns.

London Magazine, January, 1825. Signed "Elia." Not reprinted by Lamb.

I had some little doubt as to whether or no to include in the present edition this fantasia on a theme no longer acceptable, since Lamb himself says he did not care to be associated with it. "The Horns is in poor taste [he wrote to Miss Hutchinson], resembling the most laboured papers in the Spectator. I had sign'd it 'Jack Horner:' but Taylor and Hessey said, it would be thought an offensive article, unless I put my known signature to it; and wrung from me my slow consent." And again, to Barton: "I am vexed that ugly paper should have offended. I kept it as clear from objectionable phrases as possible, and it was Hessey's fault, and my weakness, that it did not appear anonymous. No more of it, for God's sake."

Lamb's objections being, however, lodged rather against the publicity of the essay's paternity than the essay itself, and the aim of the present edition being to be as complete as possible, the essay stands. Moreover it has a peculiar interest as being to a large extent an experiment in what we might call Congrevism: forming a whimsical appendix to the Elia essay on the "Artificial Comedy," wherein Lamb urges upon the readers of the old licentious plays the value of dissociating them in their minds altogether from real life; looking upon them purely as fanciful dramas of an impossible society; and thus being able to enjoy their wit and high spirits without shock to the moral sensibilities. In his "Vision of Horns" Lamb seems to me to be himself dramatising this genial and reasonable view. He has carried out Congreve's method to a still higher power, and imagined a land peopled wholly by cuckolds—a reductio ad absurdum of the old English and modern French comedy theory of society. Rightly the essay should follow that on the "Artificial Comedy" as an ironical postscript.

Page 304. The Illustrious Defunct.

New Monthly Magazine, January, 1825. Not reprinted by Lamb.

The footnote with which the article properly begins refers to the last effort, then in preparation, which was made to add to the life of the State Lottery. Actually, the last State Lottery in England was held on October 18, 1826.

Page 305, line 4. Devout Chancellors of the Exchequer. The lottery produced between £250,000 and £300,000 per annum. Its death was decreed by a Parliamentary Committee which had inquired into its merits and demerits as a means of replenishing the national coffers.

Page 305, line 9. Sorrowing contractors. It was customary to apportion the sale of lottery tickets among speculators, who sold them again, if possible at a profit. The most prominent of these at the last was T. Bish (see below).

Page 305, line 28. The Blue-coat Boy. It was the habit, which began about 1694, for a dozen boys from Christ's Hospital to be requisitioned by the lottery controllers, from whom two were selected to draw the tickets from the wheels in Coopers' Hall. An old print, given in the Rev. E. H. Pearce's Annals of Christ's Hospital, 1901, shows them at their work.

Page 309, line 3. The art and mystery of puffing. An interesting collection of lottery puffs will be found in Hone's Every-Day Book, Vol. II., November 15. The arch-professor of puffery in the lottery's later days was T. Bish, of Cornhill and Charing Cross, whose blandishments to the public were often presented in ingenious verse. We know from one of Mary Lamb's letters that Lamb (in addition to speculating in lottery tickets) had himself written lottery puffs twenty years earlier than this essay; but I have not been able confidently to trace any to his hand.

Page 310. Unitarian Protests.

London Magazine, February, 1825. Not reprinted by Lamb.

The marriages of Unitarian and other Dissenters had to be solemnised in English established churches until the end of 1836. Lord Hardwicke's Act of 1753, in force, with certain modifications, at the time of Lamb's essay, provided that all marriages not performed in church, with due publication of banns and licence duly granted, were null and void. It was customary, after the ceremony in an established church, to lodge a protest against the terms of the service. Hence Lamb's scathing strictures. Lamb was himself nominally a Unitarian, as were many of his friends. In 1796, as he told Coleridge, he adored Priestley almost to the point of sin. But in later life Lamb dropped away from all sects, although he says, in a late letter, that he is as old a "one-goddite" as George Dyer himself. Hood, who knew Lamb well, and wrote of him as lovingly as any one, remarked in his "Literary Reminiscences" in Hood's Own, probably with truth:—

As regards his Unitarianism, it strikes me as more probable that he was what the unco' guid people call "Nothing at all," which means that he was every thing but a Bigot. As he was in spirit an Old Author, so was he in faith an Ancient Christian, too ancient to belong to any of the modern sub-hubbub divisions of—Ists—Arians, and—Inians.

And it is told of Lamb that he once complained that the Unitarians had robbed him of two-thirds of his God.

I do not identify M——, the friend to whom this letter was written.

Page 314. Autobiography of Mr. Munden.

London Magazine, February, 1825. Not reprinted by Lamb.

This skit followed "The Biography of Mr. Liston" (page 292) which was printed in the preceding month's issue. Leigh Hunt, referring in his own Autobiography to this exercise of invention, says: "Munden he [Lamb] made born at 'Stoke Pogis;' the very sound of which was like the actor speaking and digging his words."

To come to fact, Joseph Shepherd Munden (b. 1758) was the son of a poulterer in Leather Lane, Holborn, where he was born. At the age of twelve he was errand boy to an apothecary and afterwards was apprenticed to a law stationer. More than once—incited by admiration of Garrick—he ran away to join strolling companies, and at last he took to the stage altogether. Of his powers as an actor Lamb's other descriptions of him (see page 397 of this volume and the famous Elia essay) say enough. Munden's last appearance was on May 31, 1824. He died in 1832. His son was Thomas Shepherd Munden, who died, aged fifty, in 1850. He wrote his father's life.

In Raymond's Memoirs of Elliston is an account of an excursion which Lamb once made with Elliston and Munden. I quote it in the notes in Vol. II.

Page 317. The "Lepus" Papers.

These papers appeared in The New Times at various dates in 1825. We know them to be Lamb's from internal evidence and from the following allusion in Crabb Robinson's MS. Diary preserved at Dr. Williams' Library:—

"January 7, 1825. Called on Lamb and chatted. He has written in The New Times an article against visitors. He means to express his feelings towards young Godwin, for it is chiefly against the children of old friends that he humorously vents his spleen." The article in question, No. I. of the series, is No. X. of a series called Variorum. Lamb's signature, Lepus (a hare), is appended to all that are here included.

The Variorum series lasted flaggingly until April, one of the last articles in it being Lamb's review of the Odes and Addresses (see page 335), which, however, was not signed Lepus. It then died. In August a new series, entitled "Sketches Original and Select," was begun, with an article—"A Character"—by Lepus, but this also soon flagged. Lamb does not seem to have contributed to it again.

Page 317. I.—Many Friends.

The New Times, January 8, 1825. Signed "Lepus."

Another proof of Lamb's authorship of this essay will be found in a letter from him to Walter Savage Landor on October 9, 1832, where he writes:—

"Next, I forgot to tell you I knew all your Welsh annoyancers, the measureless B.'s. I knew a quarter of a mile of them. Seventeen brothers and sixteen sisters, as they appear to me in memory. There was one of them that used to fix his long legs on my fender, and tell a tale of a shark every night, endless, immortal. How have I grudged the salt-sea ravener not having had his gorge of him! The shortest of the daughters measured five foot eleven without her shoes. Well, some day we may confer about them. But they were tall. Truly, I have discover'd the longitude."

Lamb also returned to the charge a little later in the Popular Fallacy "That Home is Home." The first idea for both this essay and the Fallacy we find in the letter to Mrs. Wordsworth dated February 18, 1818. Lamb also utilised a portion of this essay in his Popular Fallacy "That You must Love Me, and Love My Dog," published in February, 1826.

Page 318, last line. Captain Beacham. From the letter to Landor we know this name to have disguised that of a brother of the Lambs' friend, Matilda Betham, the author of The Lay of Marie.

Page 319. II.—Readers against the Grain.

The New Times, January 13, 1825. Signed "Lepus."

Page 322. III.—Mortifications of an Author.

The New Times, January 31, 1825. Signed "Lepus."

Page 322, line 7 from foot. A——n C——m. Allan Cunningham.

Page 324. IV.—Tom Pry.

The New Times, February 8, 1825. Signed "Lepus."

The original of this character sketch was probably Thomas Hill, the drysalter, whom Lamb knew well. S. C. Hall's Book of Memories, p. 157, says: "His peculiar faculty was to find out what everybody did, from a minister of state to a stable-boy," etc. etc. John Poole's famous play "Paul Pry," in which Liston played so admirably, was not produced until September of this year, 1825. Lamb and Poole had a slight acquaintance through the London Magazine, to which Poole contributed dramatic burlesques. Lamb had given to the landlord in "Mr. H.," in 1806, the name and character of Pry.

Page 324, line 5 of essay. Like the man in the play. Chremes, in the opening scene of the Heauton Timoroumenos by Terence (line 77), says: "Homo sum: humani nihil a me alienum puto". I am a man and to nothing that concerns mankind am I indifferent.

Page 325, line 8. "Usque recurrit." Horace's Epist., L, x., lines 24–25:—

Naturam expelles furca, tamen usque recurret,

Et mala perrumpet furtim fastidia victrix.

(You may drive Nature out with a pitchfork, yet she will persistently return, and will stealthily break through depraved fancies, and be winner.)

Page 326. V.—Tom Pry's Wife.

The New Times, February 28, 1825. Signed "Lepus."

In a letter from Lamb to the Kenneys, of which the date is uncertain, we get an inkling as to the identity of Mrs. Pry:—

"I suppose you know we've left the Temple pro tempore. By the way, this conduct has caused many strange surmises in a good lady of our acquaintance. She lately sent for a young gentleman of the India House, who lives opposite her at Monroe's the flute shop in Skinner Street, Snowhill—I mention no names. You shall never get out of me what lady I mean—on purpose to ask all he knew about us. I had previously introduced him to her whist table. Her inquiries embraced every possible thing that could be known of me—how I stood in the India House, what was the amount of my salary, what it was likely to be hereafter, whether I was thought clever in business, why I had taken country lodgings, why at Kingsland in particular, had I friends in that road, was anybody expected to visit me, did I wish for visitors, would an unexpected call be gratifying or not, would it be better that she sent beforehand, did any body come to see me, was not there a gentleman of the name of Morgan, did he know him, didn't he come to see me, did he know how Mr. Morgan lived, she could never make out how they were maintained, was it true he lived out of the profits of a linen draper's shop in Bishopsgate Street?"

Mrs. Godwin's address was 41 Skinner Street.

Again, Mary Lamb tells Sarah Hazlitt on November 7, 1809: "Charles told Mrs. Godwin Hazlitt had found a well in his garden which, water being scarce in your country, would bring him in two hundred a year; and she came in great haste the next morning to ask me if it were true."

Page 327. VI.—A Character.

The New Times, August 25, 1825. Signed "Lepus."

This differed from the five papers that have preceded it in inaugurating a new series entitled "Sketches Original and Select." Lepus, however, contributed no more. I have no idea who the original Egomet was, possibly an India House clerk. Thomas Griffiths Wainewright, the Janus Weathercock of the London Magazine, had occasionally used the pseudonym Egomet Bonmot, and Lamb may have borrowed it.

Page 328, line 26. "There is no reciprocity." Lamb may have been remembering a story in Joe Miller about the reciprocity being "all on one side."

Page 328, line 6 from foot. "Nimium vicini." In allusion to Virgil's (Ecl., IX., 28) "Mantua væ miseræ nimium vicina Cremonæ"—"Mantua alas, too near ill-starred Cremona" (for it shared the fate of Cremona, which had rebelled against Augustus and suffered confiscation). Lamb comments in his "Popular Fallacies" upon Swift's punning use of the phrase.

Page 329. Reflections in the Pillory.

London Magazine, March, 1825. Not reprinted by Lamb.

The editor's note is undoubtedly Lamb's, as is, of course, the whole imaginary story. It must have been about this time that Lamb was writing his "Ode to the Treadmill" which appeared in The New Times in October, 1825.

The pillory, which has not been used in this country since 1837, was latterly kept principally for seditious and libellous offenders. In May, 1812, for instance, Eaton, the publisher of Tom Paine's Age of Reason, stood in the pillory. The time was usually one hour, as in the case of Lamb's hero, the victim being a quarter turned at each fifteen minutes, in order that every member of the crowd might witness the disgrace. The offender's neck and wrists were fixed in holes cut for the purpose in a plank fastened crosswise to an upright pole. The London pillories were erected in different spots—at Charing Cross, in the Haymarket, in St. Martin's Lane, opposite the Royal Exchange, and elsewhere.

Page 331, line 1. My friends from over the water. Referring to the prisoners in the King's Bench Prison at Southwark, who would be allowed out during the day—hence "ephemeral Romans," or freemen, and "flies of a day": being obliged to return at night. (Shakespeare uses flies in this sense. "The slaves of chance and flies of every wind that blows," he says in "The Winter's Tale.") Lamb's friend, William Hone, was imprisoned in the King's Bench for a while from 1826, editing in confinement the end of his Every-Day Book and the whole of the Table Book.

Page 332, lines 16 and 17. Bastwick … Prynne … Defoe … Shebbeare. John Bastwick (1593–1654) was condemned to lose his ears in the pillory for writing the Letanie of Dr. John Bastwicke, an attack on the bishops.—William Prynne (1600–1669) was pilloried twice, the first time for his Histrio-Mastix (referred to by Lamb in the biography of Liston on page 292), and the second time for his support of Bastwick against the bishops, particularly Laud. He also lost his ears.—John Shebbeare (1709–1788) was pilloried for satirising the House of Hanover. An Irishman held an umbrella over his head the while.—Concerning Defoe and the pillory see Lamb's "Ode to the Treadmill" and note in the volume devoted to his poems and plays.

Page 332, line 28. Charles closed the Exchequer. This was in 1671. In Green's Short History of the English People we read: "So great was the national opposition to his schemes that Charles was driven to plunge hastily into hostilities. The attack on a Dutch convoy was at once followed by a declaration of war, and fresh supplies were obtained for the coming struggle by closing the Exchequer, and suspending under Clifford's advice the payment of either principal or interest on loans advanced to the public Treasury." The present Royal Exchange was begun in 1842.

Page 333. The Last Peach.

London Magazine, April, 1825. Not reprinted by Lamb.

Lamb's letter to Bernard Barton of December 1, 1824, warning him against peculation, probably suggested this essay, which contains yet another glimpse of Blakesware house and Lamb's boyhood there.

Page 333, line 8. That unfortunate man. Henry Fauntleroy (1785–1824) was partner in the bank of Marsh, Sibbald & Co., of Berners Street. In 1815 he began a series of forgeries of trustees' signatures—as he affirmed, entirely in the interests of the credit of the house, and in no way for his own gratification—which culminated in the failure of the bank in 1824. His trial caused intense excitement in the country. On November 2, 1824, sentence of death was passed, and on the 30th Fauntleroy was hanged. Many attempts were made to obtain a reprieve, and an Italian twice offered to suffer death in his place. The story was long current that Fauntleroy had secreted a silver tube in his windpipe, had thereby escaped strangulation, and was living abroad. This would appeal peculiarly to Lamb, since his essay on "The Inconveniences of Being Hanged" and his farce "The Pawnbroker's Daughter," alike bear on that subject.

Page 335. "Odes and Addresses to Great People."

The New Times, April 12, 1825. Now reprinted for the first time.

We know this review to be by Lamb from the evidence of a letter to Coleridge on July 2, 1825, in reply to one in which Coleridge taxed Lamb with the authorship of the book. Coleridge wrote:—

But my dear Charles, it was certainly written by you, or under you, or una cum you. I know none of your frequent visitors capacious and assimilative enough of your converse to have reproduced you so honestly, supposing you had left yourself in pledge in his lockup house. … [Added later] No! Charles, it is you. I have read them over again, and I understand why you have an'on'd the book. The puns are nine in ten good, many excellent, the Newgatory transcendent! … Then moreover and besides, to speak with becoming modesty, excepting my own self, who is there but you who could write the musical lines and stanzas that are intermixed [with the personalities and puns]?

(The "Newgatory" pun was in the Friendly Epistle to Mrs. Elizabeth Fry:—

I like your carriage, and your silken grey,

Your dove-like habits, and your silent teaching,

But I don't like your Newgatory preaching.)

Lamb replied:—

"The Odes are four-fifths done by Hood, a silentish young man you met at Islington one day, an invalid. The rest are Reynolds's, whose sister H. has recently married. I have not had a broken finger in them. They are hearty, good-natured things, and I would put my name to 'em cheerfully, if I could as honestly. I complimented 'em in a newspaper, with an abatement for those puns you laud so. They are generally an excess. A Pun is a thing of too much consequence to be thrown in as a make-weight. You shall read one of the 'Addresses' over and miss the puns, and it shall be quite as good, and better, than when you discover 'em. A Pun is a noble thing per se: O never lug it in as an accessory. A Pun is a sole object for Reflection (vide my 'Aids' to that recessment from a savage state)—it is entire, it fills the mind; it is perfect as a sonnet, better. It limps ashamed in the train and retinue of Humour: it knows it should have an establishment of its own. The one, for instance, I made the other day——I forget what it was.

"Hood will be gratified, as much as I am, by your mistake. I liked 'Grimaldi' the best; it is true painting of abstract clowning, and that precious concrete of a clown: and the rich succession of images, and words almost such, in the first half of the 'Magnum Ignotum.'"

Other evidence is supplied by the Forster collection at South Kensington, which contains a copy of the review with a message for Lamb scribbled on it.

Thomas Hood (1799–1845), whom Lamb first met in connection with the London Magazine, of which Hood acted as sub-editor, married Jane Reynolds in 1824. John Hamilton Reynolds (1796–1852), her brother, wrote for the London Magazine over the signature "Edward Herbert." The Odes and Addresses appeared anonymously in the spring of 1825. Coleridge's attribution of the work to Lamb was not very happy; its amazing agility was quite out of his power. But Coleridge occasionally nodded in these matters, or he would not have been equally positive a few years earlier that Lamb was the author of Reynolds' Peter Bell.

In at least two of the odes and addresses the authors followed in Lamb's own footsteps and adapted to their own use some of his thunder. In the address to the Dean and Chapter of Westminster the argument for free admission, as expressed in Lamb's "Letter to Southey" in 1823 (see pages 275–277), is extended, with additional levity; and again in the ode to Mr. Bodkin, the Hon. Secretary to the Society for the Suppression of Mendicity, Lamb's Elia essay on "The Decay of Beggars" is emphasised. According to a copy of the book marked by Hood, now in the possession of Mr. Buxton Forman, Reynolds wrote only the odes to M'Adam, Dymoke, Sylvanus Urban, Elliston and the Dean and Chapter.

Compare Lamb's other remarks on punning in "Popular Fallacies" and "Distant Correspondents."

Page 335, line 9. Peter Pindar … Colman. Peter Pindar was the name assumed by Dr. John Wolcot (1738–1819) when he lashed and satirised his contemporaries in his very numerous odes. Colman was George Colman the younger (1762–1836), the dramatist, and author of Broad Grins, 1802, a collection of free and easy comic verse.

Page 335, foot. The immortal Grimaldi. Joseph Grimaldi (1779–1837), the clown. He did not actually leave the stage until 1828, but his appearances had been only occasional for several years.

Page 336, second stanza. "Berkeley's Foote." This was Maria Foote (1797?-1867), the actress, afterwards Countess of Harrington, who was abandoned by Colonel Berkeley after the birth of two children, and whose woes were made public through a breach-of-promise action brought by her against "Pea Green" Hayes a little later.

Page 337. The Religion of Actors.

New Monthly Magazine, April, 1826. Not reprinted by Lamb; but known to be his by a sentence in a letter to Bernard Barton. This paper is of course as nonsensical as that on Liston.

Page 337, line 4 of essay. A celebrated tragic actor. Referring to the action for criminal conversation brought by Alderman Cox against Edmund Kean, in 1824, in which Kean was cast in £800 damages, and which led during the following seasons to hostile demonstrations against him both in England and America. For many performances he played only to men.

Page 337, line 11 of essay. Miss Pope. See note on page 465.

Page 338, line 1. The present licenser. George Colman the younger, whose pedantic severity was out of all proportion to the freedom which in his earlier play-writing and verse-writing days he had allowed himself. In his evidence before a committee of the House of Commons, in an inquiry into the state of the drama in 1832, he admitted having refused to pass the term "angel," addressed by a lover to his lady, on the ground that "an angel was a heavenly body."

Page 338, line 3. Fawcett. This would be John Fawcett (1768–1837), famous in bluff parts. He was treasurer and trustee of the Covent Garden Theatrical Fund for many years.

Page 338, line 3. The five points. The Five Points of Doctrine, maintained by the Calvinists, were Original Sin, Predestination, Irresistible Grace, Particular Redemption and the Final Perseverance of the Saints.

Page 338, line 4. Dicky Suett. Richard Suett (1755–1805), the comedian of whom Lamb wrote so enthusiastically in "The Old Actors."

Page 338, line 7. Br——'s "Religio Dramatici." I imagine that John Braham, the tenor (1774?-1856), né Abraham, had put forth a manifesto stating that he had embraced the Christian faith; but I can get no information on the subject. See Lamb's other references to Braham in the Elia essay "Imperfect Sympathies."

Page 338, line 8 from foot. Dr. Watts. Dr. Isaac Watts' version of the Psalms, 1719, takes great liberties with the originals, evangelising them, omitting much, and even substituting "Britain" for "Israel."

Page 338, foot. St. Martin's … St. Paul's, Covent Garden. The two parishes in which the chief theatres were situated.

Page 339, line 3. Two great bodies. The Covent Garden Company and the Drury Lane Company.

Page 339, line 7. Mr. Bengough … Mr. Powell. Two useful actors in their day.

Page 339, line 18. Notorious education of the manager. Charles Kemble (1775–1854), then manager of Covent Garden, had been educated at the English Jesuit College at Douay, where his brother, John Philip Kemble, had preceded him.

Page 339, line 20. Mr. T——y. This would probably be Daniel Terry (1780–1829), then manager, with Yates, of the Adelphi. The allusion to him as a member of the Kirk of Scotland probably refers to his well-known adoration and imitation of Sir Walter Scott, whom he closely resembled.

Page 339, line 25. Mr. Fletcher. The Rev. Alexander Fletcher, minister of the Albion Chapel in Moorfields, who was suspended by the Synod of the Presbyterian Church in 1824 for his share in a breach-of-promise case.

Page 339, lines 29 and 30. Miss F——e and Madame V——s. Miss F——e would probably be Miss Foote (see note on page 521). Madame Vestris (1797–1856), the comedienne and wife of Charles James Mathews. It might not be out of place to state that Sublapsarians consider the election of grace as a remedy for an existing evil, and Supralapsarians view it as a part of God's original purpose in regard to men.

Page 339, lines 32 and 33. Mr. Pope … Mr. Sinclair. Alexander Pope (1752–1835), the comedian. John Sinclair (1791–1857), the singer.

Page 339, line 33. Mr. Grimaldi. See the note on page 521. Grimaldi's son Joseph S. Grimaldi made his début as Man Friday in 1814 and died in 1832. The Jumpers were a Welsh sect of Calvinist Methodists.

Page 340, line 7. Mr. Elliston. Robert William Elliston (1774–1831), the comedian, who had been manager of Drury Lane, 1821–1826. Lamb's Elia essays on this character lend point to his suggestion that Elliston leaned towards the Muggletonians, a sect which by that time was almost extinct, after two centuries' existence.

Page 340. A Popular Fallacy.

New Monthly Magazine, June, 1826, where it formed part of the series of "Popular Fallacies," of which all the others were reprinted in the Last Essays of Elia. Lamb did not reprint it.

The unnamed works referred to are The Register of the Most Noble Order of the Garter, 1724, by John Anstis (not Anstey), Garter King-at-Arms, and Elias Ashmole's Institutions, Laws and Ceremonies of the Order of the Garter, 1672. In the passage quoted from William Hay's Deformity, an Essay, 1754, the author is speaking of his experiences when in a mob.

Page 342. Reminiscences of Juke Judkins, Esq.

New Monthly Magazine, June, 1826. Signed "Elia." Not reprinted by Lamb.

Lamb seems to have intended to write a story of some length, for the promise "To be continued" was appended to the first instalment. But he did not return to it.

Page 349. Contributions To Hone's "Every-Day Book" and "Table Book."

I have arranged together all Lamb's prose contributions (except "A Death-Bed" and the Garrick Extracts) to William Hone's volumes—the Every-Day Book, both series, and the Table Book—in order to give them unity. It seemed better to do this than to interrupt the series for the sake of a chronological order which at this period of Lamb's life (1825–1827) was of very little importance. Three not absolutely certain pieces will be found in the Appendix.

William Hone (1780–1842) was a man of independent mind and chequered career. He started life in an attorney's office, but in 1800 exchanged the law for book-and-print selling, and began to exercise his thoughts upon public questions, always siding with the unpopular minority. He examined into what he considered public scandals with curiosity and persistence, undiscouraged by such private calamities as bankruptcy, and in many ways showed himself an "Enemy of the People." Some squibs against the Government, in the form of parodies of the Litany, the Church Catechism and the Athanasian Creed, led to a famous trial on December 17–19, 1817, in which, after a prolonged sitting—Hone's speech in his own defence lasting seven hours—he was acquitted, in spite of the adverse summing up of Lord Ellenborough. The verdict is said to have hastened Ellenborough's death. A public subscription for Hone realised upwards of £3,000, and he thereupon entered upon a more materially successful period of his career. He became more of a publisher and author, and less of a firebrand. He issued a number of cheap but worthy books, and in 1823 his own first important work, Ancient Mysteries.

Hone's title to fame, however, rests upon his discovery of George Cruikshank's genius and his Every-Day Book (Vol. I. running through 1825 and published in 1826; Vol. II. running through 1826 and published in 1827), his Table Talk, 1827, and his Year Book, 1831. These are admirable collections of old English lore, legends and curiosities, brought together by a kind-hearted, simple-minded man, to whom thousands of readers and hundreds of makers of books are indebted.

William Hone and financial complexity were unhappily never strangers, and in 1826 he was in prison for debt; indeed he finished the Every-Day Book and edited the Table Book there. A few years later, largely by Lamb's instrumentality, he was placed by his friends in a coffee-house—the Grasshopper, in Gracechurch Street—but he did not make it succeed. He died in 1842.

Lamb and Hone first met probably in 1823. In May of that year Lamb acknowledges Hone's gift of a copy of Ancient Mysteries and asks him to call. In 1825 Lamb is contributing to the Every-Day Book, and in July he lends Hone his house at Islington, while Mary and himself are at Enfield. The Every-Day Book, July 14, 1825, has a humorous letter from Hone to Lamb, written from Islington, entitled "A Hot Letter," which Lamb acknowledges in a reply to Hone on the 25th. This letter was addressed to Captain Lion—Hone's joke upon Lamb's name. In the answers to correspondents on the wrapper of one of the periodical parts of the Every-Day Book Mr. Bertram Dobell has found quoted one of Lion's good things: "'J. M.' is a wag. His 'derivation' reminds the Editor of an observation the other day by his witty friend Mr. LION. Being pressed to take some rhubarb pie, Mr. L. declined because it was physic; to the reply that it was pleasant and innocent, he rejoined, 'So is a daisy, but I don't therefore like daisy pie.' 'Daisy pie! who ever heard of daisy pies?' 'My authority is Shakespeare; he expressly mentions daisies pied.'"

It was in the number of the London Magazine for July, 1825, that Lamb's signed verses to the editor of the Every-Day Book appeared, beginning:—

I like you, and your book, ingenuous Hone,

(still too often printed "ingenious"); a testimonial which must have meant much to Hone at that time. Hone copied them into the Every-Day Book for July 9, 1825, with a rhymed reply.

Hone had for Lamb's genius and character an intense enthusiasm. The Every-Day Book is enriched by many quotations from Lamb's writings, with occasional bursts of eulogy. For example, on December 31, of Vol. I., when quoting from "New Year's Eve," he remarks:—

among the other delightful essays of his volume entitled "Elia"—a little book, whereof to say that it is of more gracious feeling and truer beauty than any of our century is poor praise …

And on September 23, of Vol. II., when quoting "My First Play":—

After the robbery of "Elia," my conscience forces me to declare that I wish every reader would save me from the shame of further temptation to transgress, by ordering "Elia" into his collection. There is no volume in our language so full of beauty, truth and feeling, as the volume of "Elia." I am convinced that every person who has not seen it, and may take the hint, will thank me for acquainting him with a work which we cannot look into without pleasure, nor lay down without regret. It is a delicious book.

The Every-Day Book appeared periodically through 1825 and 1826. The first volume was published as a book in May, 1826, with the following dedication:—

To

Charles Lamb, Esq.

Dear L——

Your letter to me, within the first two months from the commencement of the present work, approving my notice of St. Chad's Well, and your afterwards daring to publish me your "friend," with your "proper name" annexed, I shall never forget. Nor can I forget your and Miss Lamb's sympathy and kindness when glooms outmastered me; and that your pen spontaneously sparkled in the book, when my mind was in clouds and darkness. These "trifles," as each of you would call them, are benefits scored upon my heart; and

I Dedicate This Volume,

To You and Miss Lamb,

With Affectionate Respect,

W. Hone.

May 5, 1826.

It has been held that the inference that Mary Lamb also contributed to Vol. I. of the Every-Day Book is a fair one to draw from these words. But beyond her recollections in the paper on "Starkey" nothing from her pen has been identified. Her brother's certain contributions to Vol. I. are, the "Remarkable Correspondent," "Captain Starkey," the "Twelfth of August," "The Ass," and "Squirrels." To Vol. II. he sent "An Appearance of the Season," "The Months," and "Reminiscences of Jeffery Dunstan."

My impression is that Lamb's hand is to be seen far oftener than this: but we have no definite proof. I feel convinced that many of Hone's quotations from old plays and old books were supplied to him by his more leisured friend.

In column 857 of The Table Book, 1827, Vol. II., for example, is the following letter to Hone, which is very likely to be from Lamb's pen. Waltham Abbey was a favourite objective of his in his long Essex and Hertfordshire rambles:—

Waltham, Essex

To the Editor

Sir—The following epitaph is upon a plain gravestone in the churchyard of Waltham Abbey. Having some point, it may perhaps be acceptable for the Table Book. I was told that the memory of the worthy curate is still held in great esteem by the inhabitants of that place.

Rev. Isaac Colnett,

Fifteen years curate of this Parish,

Died March 1, 1801—Aged 43 years.

Shall pride a heap of sculptured marble raise,

Some worthless, unmourn'd, titled fool to praise,

And shall we not by one poor gravestone show

Where pious, worthy Colnett sleeps below?

Surely common decency, if they are deficient in antiquarian feeling, should induce the inhabitants of Waltham Cross to take some measures, if not to restore, at least to preserve from further decay and dilapidation the remains of that beautiful monument of conjugal affection, the cross erected by Edward I. It is now in a sad disgraceful state.

I am, &c.,

Z.

Lamb's first contribution to the Table Book, always excepting his regular supply of Garrick Play extracts was "A Death-Bed," an account of the last moments of his friend, Randal Norris, which he included in the Last Essays of Elia. His other original prose was the letter about Mrs. Gilpin at Edmonton, and "The Defeat of Time." A few pages after "A Death-Bed," there is an extract from an article from Blackwood's Magazine for April, 1827, entitled "Le Revenant"—the story of a man who survived hanging. Lamb suggested to Hone that he should print this.—"There is in Blackwood this month [he wrote in a private letter] an article most affecting indeed, called Le Revenant, and would do more towards abolishing capital punishment, than 40,000 Romillies or Montagues. I beg you to read it and see if you can extract any of it—the trial scene in particular." This is another instance of the fascination that resuscitation after hanging exerted upon Lamb.

We know also, as is stated in the note to "The Good Clerk" (page 455), that Lamb supplied Hone with the extracts from Defoe and Mandeville in columns 567–569 and 626–628 of the Table Book, Vol. I. He probably sent many others.

In columns 773–774 of the Table Book, Vol. I., are Lamb's verses "Going or Gone."

In column 55 of the Table Book, Vol. II., is Lamb's sonnet to Miss Kelly, and in column 68 his explanation that Moxon probably sent it.

To Hone's Year Book, 1831, Lamb contributed no original prose that is identifiable. On April 30, however, was printed Sir T. Overbury's character of a "Free and Happy Milkmaid," of which we know Lamb to have been fond—he copied it into one of his Extract Books—together with two passages from Jeremy Taylor, all probably sent to Hone by Lamb. It was on this day that FitzGerald's "Meadows in Spring" was printed in the Year Book, and afterwards copied in The Athenæum, where it was attributed by suggestion to Lamb.

Page 349. I.—Remarkable Correspondent.

Hone's Every-Day Book, Vol. I., May 1, 1825. Not reprinted by Lamb.

Hone's Every-Day Book, which purported to take account of every day in the year, had passed without a word from February 28 to March 1. Hence this protest.

Page 350, line 13. An antique scroll. On February 28 Hone printed these lines:—