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Introduction

Nels Abbey

Dr Boulé (pronounced boo-lay) Fabricius Whytelaw III was born Blakamoor-Tajudeeni Mamasay-Mamakusa somewhere in the early 70s (by my estimations). In order to achieve what he called ‘white success’ he changed his name to sound as white as possible (not dissimilar – as he would inform me – to Charlie Sheen, Ralph Lauren and Whoopi Goldberg).¹

After this slight relabelling, he started getting job interviews and eventually an offer that was unthinkable to a black person called ‘Blakamoor-Tajudeeni’ (this was long before brands like ‘Barack Obama’ and ‘Lupita Nyong’o’ successfully emerged). This experience made him realise that making himself as palatable to white people as possible would help propel him to ‘white success’. He felt the need to go further. Much further.

He began to study Caucasians, in his words, ‘from Austria to Australia, London to Los Angeles, Cape Town to the Caucasus Mountains, Whitehall to the White House and everywhere white in-between’. He earned a PhD in White People Studies (the first and only human I am aware of to do so) and emerged as the foremost expert on ‘the world’s toughest subject: white people’.

Clearly a Westerner born to African parents, though he was reluctant to divulge exactly where he was from, the good doctor is what many would call a ‘global citizen’, or what the British Prime Minister Theresa May would call a ‘citizen of nowhere’. His politics, his outlook on the world and his diction all reflect this.

Out of the clear blue sky, Dr Whytelaw contacted me in early 2014 to help him package and share his message on how ‘we’ – by which he meant ‘black people’ – transit from ‘civil rights to silver rights … from marching to money-making … from fighting for freedom to actual freedom’. He explained that he had the ‘blueprint to overthrow the White Man [not to be mistaken for a “white man”, he stresses] once and for all’. When I asked for brief details, he elaborated: ‘We will use the White Man’s own weapons and tools to defeat him and we will start in the whitest place possible: the corporate world.’

I pointed out the wise words of the great poet Audre Lorde: ‘the master’s tools will never dismantle the master’s house’. After a long and frustrated pause Dr Whytelaw responded: ‘Nigga, you sound like an idiot or, even worse, a poet. Why would we want to dismantle a house we built? We don’t want to dismantle anything, we want to throw the blue-eyed squatter out and live in it ourselves.’

On the back of the statement above, I made it clear that I despise the N-word and would rather he didn’t use it around me. His response: ‘Nigga, nigga, nigga, nigga, nigga, nigga, nigga. I’ve held back my language and repressed myself all my life. And what did it earn me? Anxiety, high blood pressure and, fair enough, a lot of money. Anyway, nigga, I will use whatever word keeps me alive, happy and wealthy.’

How he got my details remains a mystery to me. Nevertheless, after months of trying to convince me that there is no such thing as a ‘white fatwa’, he got me to agree to help bring his vision to life.

Dr Whytelaw is a fascinating person. An unhinged black man with no political filter or time for political correctness whatsoever – a degree of freedom I would normally only associate with the most comfortable of comfortable white men. A truly unique compendium of racial knowledge and insight. Charming, witty, forthright and, according to him, ‘always right’.

During moments of creative and racial disagreement he would firmly reassure me that he ‘is to white people what Warren Buffet is to stocks, what Bill Gates is to computers, what Colonel Sanders is to stealing secret recipes from black women …’ And rightly so. He is an authority, and his theories (which he would demand I label ‘facts’) are nothing short of ground-breaking.

In early February 2019, Dr Whytelaw texted me to say he was about to embark on an ‘urgent scientific field trip’ to ‘discover, research and document’ a ‘remote white tribe’. No one has heard from him since.

This book is the fruit of all the discussions, lessons and ideas which emerged from hundreds of hours of meetings with Dr Whytelaw. This is his gift to the world, even though much of the hard work was mine.

HOWEVER, PLEASE NOTE THAT ABSOLUTELY NONE OF THE OPINIONS, THOUGHTS OR ADVICE OFFERED IN THIS BOOK ARE MINE OR ANYTHING TO DO WITH ME.

I’m only in this for the money.

1 Born, respectively, Carlos Irwin Estévez, Ralph Lifshitz and Caryn Elaine Johnson.