Читать книгу Old Court Life in France, vol. 1 - Elliot Frances Minto Dickinson - Страница 6

WE are in the sixteenth century. Europe is young in artistic life. The minds of men are moved by the discussions, councils, protests, and contentions of the Reformation. The printing press is spreading knowledge into every corner of the globe.

At this period, three highly educated and unscrupulous young men divide the power of Europe. They are Henry VIII. of England, Charles V. of Austria, and Francis I. of France. Each is magnificent in taste; each is desirous of power and conquest. Each acts as a spur to the others both in peace and in war. They introduce the cultivated tastes, the refined habits, the freedom of thought of modern life, and from the period in which they flourish modern history dates.

Of these three monarchs Francis is the boldest, cleverest, and most profligate. The elegance, refinement, and luxury of his court are unrivalled; and this luxury strikes the senses from its contrast with the frugal habits of the ascetic Louis XI. and the homely Louis XII.

His reign educated Europe. If ambition led him towards Italy, it was as much to capture the arts of that classic land and to bear them back in triumph to France, as to acquire the actual territory. Francis introduced the French Renaissance, that subtle union of elaborate ornamentation with purity of design which was the renovation of art. When and how he acquired such exact appreciation of the beautiful is unexplained. That he possessed judgment and taste is proved by the monuments he left behind, and by his patronage of the greatest masters of their several arts.

The wealth of beauty and colour, the flowing lines of almost divine expression in the works of the Italian painters of the Cinque-cento, delighted the sensuous soul of Francis. Wherever he lived he gathered treasures of their art around him. Such a nature as his had no sympathy with the meritorious but precise elaboration of the contemporary Dutch school, led by the Van Eycks and Holbein. It was Leonardo da Vinci, the head of the Milanese school, who blended power and tenderness, that Francis delighted to honour. He brought Cellini, Primaticcio, and Leonardo from Italy, and never wearied of their company. He established the aged Leonardo at the Château de Clos, near his own castle of Amboise, where the painter is said to have died in the arms of his royal patron.

As an architect, Francis left his mark beyond any other sovereign of Europe. He transformed the gloomy fortress-home – embattled, turreted, and moated – into the elaborately decorated, manorial château. The bare and foot-trodden space without, enclosed with walls of defence, was changed into green lawns and overarching bowers breaking the vista toward the royal forest, the flowing river, and the open campagne.

Francis had a mania for building. Like Louis XIV., who in the century following built among the sandhills of Versailles, Francis insisted on creating a fairy palace amid the flat and dusty plains of Sologne. Here the Renaissance was to achieve its triumph. At Chambord, near Blois, were massed every device, decoration, and eccentricity of his favourite style. So identified is this place with its creator, that even his intriguing life peeps out in the double staircase under the central tower – representing a gigantic fleur-de-lys in stone – where those who ascend are invisible to those who descend; in the doors, concealed in sliding panels behind the arras; and in many double walls and secret stairs.

Azay le Rideau, built on a beautifully wooded island on the river Indre, though less known than Chambord, was and is an exquisite specimen of the Renaissance. It owes the fascination of its graceful outlines and peculiar ornamentation to the masterhand which has graven his crowned F and Salamander on its quaint façades. The Louvre and Fontainebleau are also signed by these monograms. He, and his son Henry II., made these piles the historic monuments we now behold.

Such was Francis, the artist. As a soldier, he followed in the steps of Bayard, “Sans peur et sans reproche.” He perfected that poetic code of honour which reconciles the wildest courage with generosity towards an enemy. A knight-errant in love of danger and adventure, Francis comes to us as the perfect type of the chivalrous Frenchman; ready to do battle on any provocation either as king or gentleman, either at the head of his army, in the tournament, or in the duello. He loved all that was gay, bright, and beautiful. He delighted in the repose of peace, yet no monarch ever plunged his country into more ruinous and causeless wars. Though capable of the tenderest and purest affection, no man was ever more heartless and cruel in principle and conduct.

Francis, Duc de Valois,1 was educated at home by his mother, Madame Louise de Savoie, Duchesse d’Angoulême, Regent of France, together with his brilliant sister, Marguerite, “the pearl of the Valois,” poetess, story-teller, artist, and politician. Each of these royal ladies was tenderly attached to the clever, handsome youth, and together formed what they chose to call “a trinity of love.” The old Castle of Amboise, in Touraine, the favourite abode of Louis XII., continued to be their home after his death. Here, too, the hand of Francis is to be traced in sculptured windows and architectural façades, in noble halls and broad galleries, and in the stately terraced gardens overlooking the Loire which flows beneath its walls. Here, under the formal lime alleys and flowering groves, or in the shadow of the still fortified bastions, the brother and sister sat or wandered side by side, on many a summer day; read and talked of poetry and troubadours, of romance and chivalry, of Arthur, Roland, and Charlemagne, of spells and witcheries, and of Merlin the enchanter whose magic failed before a woman’s glance.

Printing at that time having become general, literature of all kinds circulated in every direction, stirring men’s minds with fresh tides of knowledge. Marguerite de Valois, who was called “the tenth Muse,” dwelt upon poetry and fiction, and already meditated her Boccaccio-like stories, afterwards to be published under the title of the Heptameron. Francis gloated over such adventures as were detailed in the roundelay of the “Four Sons of Aymon,” a ballad of that day, devoured the history of Amadis de Gaul, and tried his hand in twisting many a love-rhyme, after the fashion of the “Romaunt of the Rose.”

In such an idyllic life of love, of solitude, and of thought, full of the humanising courtesies of family life, was formed the paradoxical character of Francis, who above all men possessed what the French describe as “the reverse of his qualities.” His fierce passions still slumbered, his imagination was filled with poetry, his heart beat high with the endearing love of a brother and a son. His reckless courage vented itself in the chase, among the royal forests of Amboise and of Chanteloup, that darkened the adjacent hills, or in a tustle with the boorish citizens, or travelling merchants, in the town below.

Thus he grew into manhood, his stately yet condescending manners, handsome person, and romantic courage gaining him devoted adherents. Yet when we remember that Francis served as the type for Hugo’s play of Le Roi s’amuse we pause and – shudder.