Читать книгу Slowly Down the Ganges - Eric Newby - Страница 13

For a considerable distance below Hardwar the bed of the Ganges is composed of boulders … The stream has a far from stable course …

District Gazetteer of the United Provinces, Vol. III, Saharanpur;

Allahabad, 1909

We set off at nine o’clock. It was hopelessly late but it is always like this at the beginning of a journey. Even when we had bailed the boat dry, and carried out an anxious inspection of the plates and rivets and loaded it up again, there never seemed to be a quorum for the actual departure. Apart from some dents that showed through on the inside as large, ominous swellings, the hull seemed sound enough. Whether or not it was capable of enduring another day of similar battering was another matter.

Although at this point the Ganges was about seventy feet wide, it was still not more than twenty inches deep; but the pebbles which were covered with weed of a greenish-bronze colour seemed smaller and, foolishly, thinking that they would soon vanish altogether, we congratulated ourselves on having done so well.

As soon as we set off we went aground. This was a bad patch. There were three rapids one above the other, each preceded by its own dreary shoal through which we manhandled the boat swearing monotonously. Half way down the third rapid, a fast exciting ride, we hit a large rock head on; the stern reared in the air, a bedding roll went over the side and was rescued by Jagannath as it started to go downstream; the boat broached-to; the gunwales went under and it began to fill with water. We slithered out, righted it, pulled the head round and went down the rest of the way with our stomachs on the gunwales and our feet dragging on the bottom; ending up as we always did in a deep, calm pool of cold water; this time in the lee of an island under a high steep bank of silt and sand to the edge of which a number of stunted trees clung by the last of their roots.

We were in the tract called the Bhabar (the porous place). Here the torrents from the Siwaliks lost their steepness and flattened out, depositing the rocks and boulders which had been making life such hell for us ever since we set off. All the time, on its passage through the Bhabar, the Ganges, already enfeebled by the loss of the vast quantities of water that were drawn from it into the Upper Ganges Canal, was being deprived of even more of its strength as a proportion of it sank into the dry limestone and percolated away. Somewhere further downstream, the water would emerge again to give fresh impetus to the river, but we needed it here and now. With the onset of winter and the dry season the water coming down from the Himalayas was diminishing rapidly. Each day the level of the river fell an inch or more. In a week’s time there would be no water at all in some stretches we had passed through. We were engaged in a race with a dying river which threatened to leave us high and dry, a race which we might have lost without knowing it.

At the end of a short reach in which we were able to use the oars, we went aground in a place where the stream divided itself into three parts. All were equally uninviting. They all began with waterfalls; none gave any indication of which was the principal one, or, whether it bore any relation to the others. It was a problem that from now on was to be with us constantly.

For the purpose of navigation the map was useless. The scale was a quarter inch to the mile. The original survey had been made in 1917 by the Survey of India, and it had been published in 1924 with corrections up to 1950 but only so far as roads, railways, tramways, canals, car tracks and tube wells were concerned. ‘The course of the Ganges River is liable to continual change owing to the shifting of the river bed,’ a note on the map stated. Because of the fighting with China the Indian Defence Regulations were so stringent that it was impossible to buy a large-scale map of any kind in India – I had brought this one with me from England. We could scarcely be accused of being unprepared but for all we knew the right hand channel might be the Banganga, another river altogether. There was no way of knowing. The jungle on the left bank which up to now had extended to the water’s edge had receded and was invisible as was the bank itself; the right bank was equally so. We were somewhere in the middle.

The Banganga is really a backwater of the Ganges; it is said that in ancient times it may have been its bed. Completely unfordable in the rains, it takes off from the parent stream about four miles south of Kankhal on the right bank – we were still not more than four miles from the temple of Daksheshwara – and from this point meanders inconsequentially through the Khadir, the lowland of Saharanpur, in which the principal crop is unirrigated wheat, and through wastes of sand, savannahs of tall grass and marshland before rejoining the Ganges some thirty miles downstream, in the district of Muzaffarnagar, during which it covers at least three times this distance. If we ended up in the Banganga, which at this season must have already reached a point nearing extinction, it would take more than the thirty-two men whom we had employed at Hardwar to carry the boat from the canal to the Ganges to put us on our way again.

The Ganges Canal was the brain-child of Captain Proby Cautley of the Bengal Engineers. He was convinced that it was possible to get water out of the Ganges and into the Doab,¹⁰ the land between the Jumna and the Ganges, an immense area which suffered from frequent and terrible famines. He made his first survey in 1836.

Every kind of difficulty had to be overcome: orders and counter-orders came from the authorities, civil and military, in bewildering succession. One moment it was to be an irrigation canal, next for navigation only. Then it was not to be built at all; notwithstanding the fact that the East Jumna Canal which had originally been built by the Mughals in the eighteenth century had been extremely successful in combating famine in the country which it passed through. It was said that earthquakes would destroy the viaducts, that miasmas would hang over the irrigated land, that malaria would become rife and that the navigation of the Ganges would be affected. (The last objection was the only one that proved to be right.)

The builders laboured under the most fearful difficulties. Rain destroyed the brick kilns and the unbaked bricks along the whole line of works. Often the wooden pins which marked the alignments on which the excavations had to be made were knocked down by cattle or else stolen by the local inhabitants. There were also the problems of working so far from the base at Calcutta, 1,000 miles away. There was no railway in those days. It was found, for instance, that the steam engine which had to be sent to them at Roorkee had been manufactured the wrong way round for the building into which it was intended to fit.

Nevertheless, twelve years after its commencement the Ganges was finally admitted into the canal at Hardwar in April 1854. It was still some time before it was finally finished but when it was it watered the whole tract between the Jumna and the Ganges, bestriding it like a colossus extending to Etawah on the Jumna, and to Kanpur on the Ganges 350 miles downstream. By the eighties it had been extended as far as Allahabad and the irrigation of the Doab was complete. Its completion marked the end of serious famine in the region.

There was only one person to ask the way from, an old man sitting alone on the shingle, but he was not very helpful. ‘I don’t know where I am,’ he said. ‘Nor have I heard of the Banganga.’

It was Karam Chand who discovered the proper channel; rather he divined which was the correct one.

‘Sahib,’ he said. ‘This is the way of Ganga.’ None of us believed him; but fortunately we decided to take his advice.

Once more we started our miserable excavations and once more, having reached the head of the fall, we tipped over it and roared downhill watched by the old man, the solitary spectator, who had moved down to the foot of it and was squatting there, happily anticipating disaster, in much the same way as an inhabitant of an outer suburb who takes his ease on a bench at a dangerous corner on a warm August afternoon.

But this was only the beginning. At the bottom there was yet another fork. Here, however, the choice was a simple one. A prolonged reconnaissance showed that the two streams joined again a mile lower down. It was only a question of which was the least disagreeable. The one on the right had four separate waterfalls; the one on the left had three. The difficulty lay in the approaches. There was not enough water in either to float a cork, let alone a twenty-five-foot boat, drawing eighteen inches of water, and it lay on the stones as incongruous as a rowing-boat on a gravel drive after a sharp shower of rain.

Far away to the right, four men appeared and began to fish using weighted nets. G. set off to interview them. We saw him flourishing one of his swagger-sticks at them; then we saw them turn their backs on him and take up their nets and make off.

‘These men are not knowing anything,’ he said when he returned. ‘And, what is more, they are not helping us.’

‘You might have got some fish,’ I said – tempers were becoming frayed.

‘They were catching fish,’ G. said sadly. ‘They were catching Rahu but they were not giving me any.’

The boatmen set off in search of a village, a temporary place inhabited only during the dry season, which the fishermen had told G. existed not far off, where they hoped to buy food and get help. We waited for them to return and time, which we were in the process of learning to disregard, ceased to have any meaning at all. A black and white pied kingfisher with a beak shaped like the pick of an ice-axe and equally deadly, hovered motionless over what little water there was. Occasionally it hurled itself into it with its wings tight against its body, emerging with something which might have been a small fish or a tadpole which it walloped savagely on a stone in order to make it more digestible, before swallowing it. High overhead bar-headed geese flew purposefully in long, undulating ribbons wing-tip-to-wing-tip on their way to some distant feeding-ground.

Eventually the boatmen returned. Although they had phrased it differently the villagers had given the same reply to their requests for assistance that the fishermen had given to G.

‘We spoke to them for some time,’ said Karam Chand. ‘Huzoor, all that they would say was that their work was not with water.’

Both he and the others had also failed to get any food; whether by accident or design it was impossible to say.

We removed all the baggage from the boat and stripped it of everything we could; the rudder, the oars, the bottom gratings, and the stretchers. Without all these things it was still immovable. Our only hope lay in recruiting extra help but there was no one to give it.

We started to carry the gear a mile downstream to the place where the falls ended, through wastes of sand and stones that were now so hot that it was impossible to remain standing on them barefooted without dancing up and down. Bent under the weight of tin chests, oars and gratings, with hurricane lanterns held improbably in the crooks of our arms, we resembled the survivors of a shipwreck on the coast of Namaqualand, all except Wanda who, wearing a bathing costume of Helanca yarn, high wellington boots and her General’s hat on top of which she balanced a tin full of kerosene, was a fantastic figure, more like a drum-majorette in some Middle Western town than a memsahib on a serious excursion, and the boatmen regarded her with awe.

Suddenly, by the kind of miracle which all true travellers regard as inevitable and almost unworthy of remark, three men appeared. They were on their way to cut wood in the jungle, but when we asked them for help they said, as the others had, that their work was not with water. Nevertheless we pressed them into our service at a colossal wage of two rupees a head and although they were poor, emaciated, gentle creatures, with their unwilling help the boat began to move over the stones, making a noise like an old tram.

But it was only for a short while. At first the air resounded with encouraging cries. ‘Challo!’ (Oh, move!); ‘Shabash!’ (Well done!); ‘Aur thora!’ (A little more!) but in the face of the almost overwhelming difficulty of the operation, the noises soon died away and our efforts were concerted by a succession of unintelligible grunts. I could think of nothing but my bare feet, which, as I pressed them down on one rounded stone after another, felt as if they had been bastinadoed. I only possessed two pairs of shoes, one for social occasions and one for walking. The size and shape of my feet made it certain that, unless I was able to remain in one place long enough to have them made-to-measure, I would never find another pair however long I remained in India. I was very reluctant to ruin my shoes by using them underwater, but in the course of the next hour I was forced to put them on, for it took an hour to get the boat to the top of the fall. Even then it was not just a question of leaping into it or holding the gunwales and careering down as it had been previously. The water was too shallow. It was not until the boat was part way down the second rapid that it suddenly floated. It now gained such a momentum that it shot right through a large pool, over the top of the third fall and down it into a beautiful open reach. We had managed to transport some of the gear from the boat this far, but the rest was spread out in small dumps over a mile of beach, dropped at the whim of whoever had been carrying it, and while Wanda boiled the kettle for tea we went back to retrieve it.

We drank our tea and set off again. We were very tired. It was a beautiful river; but it was destroying us. Almost at once we heard the sound of more rapids. To our diseased imaginations they sounded like the Victoria Falls. We were hungry now. It was three o’clock. Since breakfast, a thin meal, we had eaten nothing except some hot, white radishes that Wanda had produced artfully from a mysterious-looking bag. Now she began to cook in a space which she cleared for herself in the bottom of the boat and when we finally came to the next rapids she refused to be off-loaded and separated from the stove. ‘If I stop cooking now we’ll never eat,’ she mumbled doggedly.

But this time there was no need for any of us to get out. There was a superabundance of water in these rapids and we went down at a terrific rate, clasping the seething cooking pots as if they were sacred relics. Safe at last we stopped to eat alongside an island that rose steeply out of the river. The water had cut away the banks, exposing stratas of smooth oval stones embedded layer on layer in the silt, like the flint wall of an old English house. The island was thickly wooded with shisham trees whose trunks and lower branches were closely wrapped with band upon band of coarse grass brought down by the flood waters and bleached white by the sun. It gave them a strange surrealistic appearance as if they had been bandaged. It was a sinister place; even the sandbanks in the river which had now begun to supplant the shingle seemed to float on its surface, and although I tried to rid myself of the image they reminded me of the bodies of long-dead, bloated animals that had lost their hair.

We set off again at four, and immediately, conforming to a ritual to which we had long become accustomed, came to another fall. These were the longest, most hazardous rapids we had so far encountered; but fortunately we did not know this. With the last dreary portage behind us we had hoped that we had turned the corner, crossed the high pass. Certainly the character of the river was changing. Boulders had become stones and now, where previously there had been shingle on the bottom of the river, there was sand with chips of mica in it that glittered in the afternoon sun.

There was no difficulty about entering these rapids. The top end was like the mouth of a large funnel. Into it the water was being sucked with a singularly powerful motion which gave the surface an oily appearance. For a moment the boat remained almost stationary at the top; the next moment it was thundering downhill. There was barely time to ship the oars. The channel was not more than a dozen feet from side to side, but in it the current was running between steep banks of gravel which accentuated the feeling of speed. As we went down a cloud of small white birds enveloped the boat uttering indignant cries. It was terrifying but at the same time it was wonderful. It was as I had always imagined the descent of the Cresta Run on a bob sleigh. High in the stern, Karam Chand was grasping the tiller with both hands and uttering cries of exultation. The two boatmen, Bhosla and Jagannath, were leaning on the bedding rolls ecstatically chanting something that sounded like a triumphal hymn. Wanda, as devoted as the boy on the burning deck, was grimly trying to finish the washing-up. G. was in the bows, at look-out. It was a superfluous office. We swept on. We were all set for a spectacular disaster.

It came. The water ahead was curling back on itself. Under it there was something dark. G. uttered a despairing cry of warning, but it was too late. There was a tremendous crash as we hit the rock and everyone was thrown forward on their faces. Cooking pots erupted from the bottom of the boat. It reared in the air; Jagannath, the young boatman with the moustache, shot clean out of it, presumably into the water. At this moment, irrationally, Wanda could be heard asking to be put ashore. It was like an old print of a whale-boat with a whale surfacing underneath it. But there was no time to worry about Jagannath, even if we had wanted to. The bows came down again on the water with a resounding smack and now we were approaching the bottom of the fall at an appalling rate. At the bottom there was a bend so sharp that it gave the impression of being a dead end. It was, in fact, a right-angled bend with a twelve-foot-high bank of sand and shingle across the bottom of it, but there was nothing anyone could do about avoiding it. Karam Chand had as much chance of turning the head of the boat from its course as the driver of an express train who sees the gates of a level crossing closed against him. The boat simply ignored his efforts at the helm. It cut straight across the right angle of the turn and buried its head with enormous force in the sand and shingle which exploded about our heads like shrapnel. For the second time we were thrown on our faces, then the current took hold of the stern and slewed the boat round so that it lay across it, with its starboard under water. For a moment I thought it was going to capsize, but the bows broke loose from the bank and it began to gather way and shot stern first into deep, comparatively still water. We had made it, and so had Jagannath who came limping down the bank towards us. In one hand he carried an aluminium saucepan. Through the bottom of the boat two stiff jets of water were rising like an ornamental fountain.

We put in to the shore and unloaded everything, and Karam Chand caulked the two holes in the bottom – the shock of hitting the rock had started two rivets. So far as we could ascertain, apart from the boat being full of sand and stones, this was the extent of the damage. It was a remarkable testimonial to the men who had built it. It was more like a battleship than a rowing-boat.

High on a sandbank above the pool in which we now floated, a solitary figure was crouched over a small fire in front of a grass hut. It was like one of those constructions that harbour beings, part human, part animal, part vegetable, in the paintings of Hieronymus Bosch. Although the exciting events of the last few minutes must have been abundantly visible, whoever it was gave no sign of being aware of our existence. ‘Sadhu,’ said the boatman. ‘Mahatma Ji.’ And uttered a prayer as we went down past his dwelling.

It was five o’clock; time to stop. Slowly we paddled a few hundred yards down a quiet reach, looking for a place to camp. On the left bank the trees on the outer edges of the jungle loomed redly, illuminated by the setting sun. No one wanted to camp on the left bank.

As we dawdled, four ragged-looking men loaded with wood came out of the shadow of the trees and down the beach towards us at a quick lope. ‘Oho!’ they shouted. ‘Thou with the boat. We have many kos to travel before night. Take us over!’

We ferried them over, one at a time because of their heavy loads. They came to gather fuel every day in the dry season, they said. At other times the river was a great sea, miles wide. Their village was far away on the right bank. If what they said was true then a great part of each working day must have been taken up in this way collecting wood. According to them there were two more rapids below this place and then one came to a village. They did not know its name. These men were full of fears: of other men, of the beasts of the jungle, of evil omens and portents of disaster that on many occasions made them turn back and pass the day in the shelter of their houses; but most of all they were afraid of being in the jungle with night coming on. To us their fears seemed perfectly legitimate ones.

We chose a camping-place on the foreshore of what seemed at first to be the right bank of the river (a place as sandy as the previous night’s had been stony), but was really one of a series of islands overgrown with grass and shisham trees a few feet higher than the dried-out bed of the river. As the light failed the long bands of wind-blown cloud that all afternoon had floated high in a pale sky turned first to bronze and then a leaden colour, all except the ragged edges which were tinged a daring shade of pink. The sky itself became darker and more opaque until it was a deep navy in which the evening star shone brilliantly and alone. To the west, over the line of false shore, the long, plumed grass waved in the dying wind, black against the last conflagration of a rather vulgar sunset. It was a memorable scene.

With the light gone from the sky, squadrons of Pteropodidae, fruit bats, began to pass silently overhead in horrible, undulating flight on their way to ravage some fruit garden. We counted them in dozens, then in hundreds and finally, when we reached four figures, we lost patience and gave up. In the morning, just before first light, they returned and later we found one dead on the shore. Perhaps the excesses of the night had been too much for it. Close-to it was even more loathsome than it had been in flight. It had a shrunken foxy head with long upstanding ears, in each of which there was an additional lobe of skin the shape of a small willow leaf, probably some kind of extra navigation aid. In death the mouth gaped displaying long indrawn teeth, deeply grooved to assist it in its orgies of fruit eating. Its wings had a span of more than four feet which, when the membranes were extended on their elongated, rib-like fingers, were like some ghastly surrealistic umbrella made of flesh and bone. The only member that was free from the membrane that embraced the three fingers, was the thumb which was split into two parts, each of which was furnished with a sharp claw.

While the boatmen were banking up a great fire we set off to see the sadhu. ‘He is very holy man,’ G. said as we lurched through the deep sand. ‘We must profit by meeting him. Now he is telling us many things.’ He was entranced at the prospect but I was oppressed by the thought of meeting yet another sadhu, most probably under a vow of perpetual silence, who would do nothing but stare at us until we went away.

Fortunately, the sadhu was not a sadhu at all, but an emaciated old man planted in the sand by God knows what authority to scare off poachers from the jungle on the opposite bank. It was difficult to see how he could do this as he was on the wrong side of the river and there was no means of crossing. He lived here, alone in his grass hut, all through the dry season from October to March. Now he was squatting outside it over a fire that was so minute that it barely gave off any heat at all, with a dish of water-chestnuts before him that looked as old and shrivelled as he was.

‘Yours is the only boat I have seen,’ he said when he had recovered from the rather extravagant greeting that G. had given him while still under the impression that he was a holy man, at the same time politely offering us the water-chestnuts of which there were only three. ‘Here I am very solitary but I have four sons and a wife in my village. It is a long way off and there is little to eat there, only gram.’¹¹

‘She must be a difficult wife; otherwise no man would live alone in such a wilderness,’ Jagannath said, unkindly, when this conversation was reported to him. It was more probable that the old man remained there because he was very poor and fit for nothing else. We gave him some rice and chillies but he scarcely looked at them.

‘It is sufficient that you have come to visit me,’ he said. ‘Once there were many wild animals, but now there are many poachers. Few of the true hunting people, the real shikar log, come here any more.’

‘Well, if there are poachers why don’t you report them to the authorities?’

‘Huzoor,’ he said, simply, ‘how can you report a poacher to himself?’

It was a comfortable camp. We lay in the sand with all our goods and chattels heaped about us, like the defenders of Rorke’s Drift in a reproduction that hung in one of the corridors at school. There was a big fire. Dinner was rice and the awful tinned sausages that we were now forced to broach, thanks to the improvidence of the boatmen. It was fearfully cold. By eight o’clock we were all tucked up in bed, like naughty children. Genuinely afraid that the boatmen might die of exposure, we gave them two more blankets.

A fish leapt in the river and sank once again with a dull plop.

Bhosla was supposed to be the expert on fishes, but as he was not a forthcoming sort of man the process of finding out what sort of fish it was was a tedious one.

‘Mauli hai?’

‘Nahin!’

‘Kotha hai?’

‘Nahin!’

‘Rahu hai? Tengena hai? Lachi hai? Saunl hai? Gaunch hai?’

‘Nahin! Nahin! Nahin! Nahin! Nahin!’

‘Blast! Bam hai?’

‘Hai!’

‘Elephants come here in the rains,’ Karam Chand said helpfully, sensing my exasperation.

Sometime in the dark watches after midnight he woke me. He was in a state of alarm.

‘SAHIB! Tarch hai?’

After some fumbling I found it in the bottom of my bedding roll.

‘Ek nilgai bahut nazdik hai,’ he said. In the beam of the torch two brilliant eyes regarded us unwinkingly.

Three parts asleep, unwilling to do so, but because Karam Chand wanted it we blundered about in the sand looking for the nilgai, the blue cow, a most inoffensive but destructive animal held sacred by the Hindus for its imagined relationship with the domestic cow – which, not unnaturally, had vanished. As a result I could not sleep any more.

At four it was fearfully cold. In spite of wearing skiing under-wear, a woollen shirt made from a piece of sixty-year-old Welsh flannel that had been one of my father’s bequests to me, a fisherman’s jersey, thick whipcord trousers, and being rolled in two thick blankets inside a bedding roll, I was frozen. I had read somewhere that the more clothes one wears the colder one feels, but this was no time to start stripping. Karam Chand, Bhosla and Jagannath had the felt blankets we had given them at Hardwar, the two extra blankets we had issued to them before we went to bed, a thin piece of carpet and a miserable quilt – and they wore cotton clothes; nevertheless they all three slept soundly.

At five the fruit bats began to go over. The men continued to sleep like logs.

‘They must be used to cold,’ I said to Wanda, who lay in bed with her teeth chattering.

‘They must be,’ she said picturesquely, ‘otherwise they’d bloody well be dead.’

It seemed as if the dawn would never come. The moon, a pale hemisphere, was churning its way through a sea of cirrus that was moving away, high over Garhwal. There was no wind and the river between the shoals was like sheets of black glass. At about six the sky to the east became faintly red; then it began to flame and the moon was extinguished; clouds of unidentifiable birds flew high overhead; a jackal skulked along the far shore and, knowing itself watched, went up the bank and into the trees; mist rose from the wet grass on the islands on which the shisham trees stood, wrapped like precious objects in their bandages of dead grass. Frozen stiff and full of sand we waited for the kettle to boil. It was only the second day of our voyage but the stubble on G.’s chin was beginning to sprout prodigiously.

The old man appeared, picking his way towards us through the sand on his painfully thin legs like a ragged heron. On one of his shins there was a deep, festering sore which Wanda had insisted needed attention. He had filled it with sump oil from a motor bus and underneath it was all rotten. ‘The nearest village is Bhagmalpur,’ he said as she probed about in the huge cavity, watched enviously by the boatmen who wished that they, too, could attract some sympathy and be the centre of attention. ‘It is a place of little consequence, but it is my village,’ he added, deprecatingly. The only place on the map of the area in which we found ourselves that had a name at all was Bhogpur.

‘Bhogpur is two kos from Bhagmalpur,’ he said.

If Bhogpur was two kos from Bhagmalpur then it might be possible to make a reasonable guess at our position. It depended on what he meant by a kos.

‘There are seventy rassis in one kos,’ Karam Chand said.

‘There are twelve hundred laggis in one kos,’ said Bhosla in a sudden garrulous outburst.

‘There are three thousand six hundred gaj in one kos,’ said Jagannath, the youngest boatman.

‘Now I am telling you,’ said G. ‘If one kos is three thousand six hundred gaj, there are two miles and eighty yards in one kos.’ If this was so, then we had not travelled more than five miles since the previous morning.¹²

We left the old man standing on the bank with a parting gift of boracic lint, penicillin powder and biscuits, and carried the gear two hundred yards downstream to a place where the shoal ended; here we loaded the boat. It was now a quarter to eight. What the boatmen called Zirrea, small ringed plovers, compact little birds with neat scarves of black feathers round their necks and yellow legs, rose from the shingle in which they had been pecking, almost invisible, and wheeled over us, uttering despairing cries while a pair of orange-coloured Brahminy duck watched us warily from the shallows on the far side of the river.

In slow succession we dug our way through the sixteenth shoal and descended the sixteenth rapid and so on through the eighteenth and nineteenth, up to twenty-one. It would be tedious to enumerate them all but as we proceeded downstream, literally step by step, I made a note of them. It seemed unlikely that I would pass this way again and I knew that if I kept no record, for the rest of my life I would suspect that my memories of the Ganges below Hardwar were the figments of a disordered imagination.

Even when we had completed our excavations there were only nine inches of water over the twenty-first shoal, but by rare good fortune, four men appeared and without being asked helped us to work the boat through to the accompaniment of a lot of ‘challo’ing and ‘shabash’ing while all the time covertly regarding Wanda who was a remarkable figure in red woollen skiing under-wear rolled up to the knees: for the sun had temporarily vanished behind some clouds and it was unusually cool.

‘You are by Bhogpur,’ they said; but it was little comfort to us. We had thought ourselves by Bhogpur two and a half hours ago, and it was now a quarter past ten.

As we came to the head of the rapid a line of bullock-carts came out of the jungle on the left bank and began to rumble down over the foreshore towards the very place through which we had just hauled the boat. There were so many of them and we were so unused to traffic of any kind, that we decided to watch them cross. There was no need to anchor, we simply stopped pushing.

As the leading bullocks entered the water, possibly because it was cold or because the stones with the water running over had a different feeling, they halted. The driver did not lash them. He simply waited perched high in the bows of his cart until they had become accustomed to the new element. The carts were piled high with grass. They were of the kind called chhakra, the heavier sort of bullock-cart, but not the heaviest. They were as simple as a jeep and yet, in their own way, as complicated; machines that could go anywhere; the despair of western economists because of their maddening slowness, the destruction which they wreak on unmetalled roads, and their great weight, grossly disproportionate both to their capacity and to the pulling power of the undernourished beasts which draw them.

Nose to tail with squeaking wheels and the groaning of stressed timbers, the carts lumbered across the river and, as they went, the drivers exhorted their beasts: ‘Mera achcha beta!’ (My good son!) ‘Aur thora!’ (A little more!) ‘Jor se cballo!’ (Get on with it!) Soon they disappeared behind one of the islands on the other bank and once more we were alone. For the first time we noticed that the Siwalik Hills to the east of the Hardwar gap were invisible. The river was running to the south and parting company with the whole range.

Now we entered a reach that was perhaps a mile long and a hundred yards wide down which we paddled until we came to an open expanse of shingle on the left bank which extended inland towards the forest. ‘This is our village,’ said the leader of the four men who had been helping us. ‘It is by the Rawasan Nala,’ and when he invited us to visit it, although Karam Chand and the boatmen were reluctant to stop, the thought of our food box with its diminished contents hardened our hearts, and we forced them to go ashore with us.

Leaving Jagannath to guard the boat we set off across the shingle which was covered with dry, silvery mud, shooing our unwilling little force before us in the direction of the village which was hidden behind a thick bed of reeds and tall grass. After a quarter of a mile we came to an inlet of brackish water full of frog spawn, the bottom of which consisted of thick, glutinous mud into which we sank up to our knees. On the far bank thousands of hairy caterpillars were exercising in the sun. Here a young man and an old woman were making a grass rope, using a flat stone with a hook on it and a piece of bamboo with three holes in it through which the strands passed. The entrance to the village from the river side was by a narrow path that wound through the grass which was very high. From beyond this plantation came the sounds of activity; the clinking of chains and weird snatches of song, and I had a feeling of pleasurable expectation which turned to terror as a horde of savage curs with sharp, brown teeth came pouring down to meet us. There was no question of saying ‘Good dog,’ or extending a friendly hand to beasts like these, and we laid about us with our bamboos with a will until they turned tail and vanished.

The village was in the form of a rough rectangle. It consisted of about forty mud huts with thatched roofs which sagged under the weight of the orange-coloured gourds which grew profusely on them and whose broad-leaved tendrils and yellow flowers seemed to bind them to the earth. In front of each house there was a platform of well-swept dried mud on which the female inhabitants were squatting until the moment when we came into view when they took to their feet and retreated indoors uttering little cries of alarm and mock modesty.

The place was divided down the middle by a straggling path on either side of which emaciated cattle were hobbled in rough pens made from the branches of trees. At the north end was a larger, open-fronted building with a space in front of it, the meeting place of the elders of the village council. It was furnished with a couple of kulphidar, communal pipes with clay bowls and jointed wood stems, which helped them in their deliberations. Everywhere, on the uneven but smooth surfaced ground that had been moulded by the passage of innumerable bare feet, lay the simple machinery of village life: the wooden ploughs which have to be light enough for the cultivator to carry them on his shoulders to the fields; mattocks with iron heads bent at a sharp angle to the hafts; harrows that were nothing more than flattened logs; sowing baskets made of slips of woven bamboo; bigger baskets for feeding cattle; small, wooden-handled reaping sickles; a potter’s wheel and broken potsherds (‘The potter sleeps secure for no one will steal clay,’ Karam Chand said, sententiously); open-ended sieves, that looked like dustpans, made from reeds; a grinding mill, the kind that is worked by two women, one of whom turns the upper stone while the other pours in the grain; a cast-iron chaff-cutting machine with a flywheel; filled water pots sweating moisture; ropes and chains and halters and small children with black-painted eyes; all together in the thin dust. Above the village a solitary great shisham tree that had given shade to the village longer than anyone could remember was dying now. Its branches were filled with vultures. For the most part they remained motionless but from time to time they raised themselves, turning arrogant heads to show off their profiles and flapped their great wings, displaying white back feathers as dingy-looking as an old vest.

Through a gap in what was otherwise an almost continuous wall of houses I could see the fields of wheat and gram that lapped the village on three sides like a sea in which men and women, bent double, were weeding and loosening the soil around the young plants with wooden-handled knives. This was the Rabi, the crop that had been sown in November. All through the winter, from December to February, it would be weeded and watered, and sometimes between the middle of March and the middle of April the harvest would take place. From April to mid-May the villagers would thresh it – first it would be trodden out by six bullocks yoked together moving round and round a central post; then it would be winnowed and a cake of cow dung placed on top of the heaped grain to avert the evil eye. In June or July, after the monsoon rains had begun, the Kharif crop would be sown – rice, maize and millets; and in early October there would be the harvest and then the land would be ploughed and the Rabi would be sown once more. Another important crop, not here but in irrigated land, was sugar cane, now more important than cotton. The land in which it was to be planted might need as many as twenty ploughings before it was ready to receive it, lots of manure and constant weeding. This was the cycle in the State of Uttar Pradesh in the Ganges Plain. Floods, drought, blight, pestilence, the incursion of wild animals into the standing crops, any of these might destroy them and often did. They might fail from lack of fertilisers or the land might fail from excessive cropping; or because the subdivision of the property between all the sons made it impossible to farm it economically. This was the law of inheritance carried to the ultimate limits of absurdity; by it the individual holding might be reduced to the size of the back yard of a slum property. But whatever happened to it this was the cycle and had been for two thousand years.

The other crops were mustard and tobacco. At one time, as the result of the efforts of two British officers, tobacco grown in the forests of Bhogpur, a town somewhere to the south-east, had been so esteemed that, mixed with Latakia and Manila leaf, it had been sold in tins, but this like so many other ventures had eventually come to nothing. In the fields round about the village, stood the machans, rickety constructions in which watchmen sat at night to scare off wild animals, principally wild pig and nilgai that would play havoc with any crop if they succeeded in entering it. Armed with a pot containing a smudge of fire they passed the hours of darkness groaning apprehensively and calling to their neighbours in other machans in order to keep up their spirits.

The Headman, an old-looking man but probably not more than fifty, spoke with nostalgia of the days when the British were still in India.

‘Your honour,’ he said, ‘this village is often flooded and at such times we are in great misery. We have asked the Government to provide us with an embankment. That was more than a year ago and so far nothing has happened. In the time of the Raj such a thing would not have been allowed. A Sahib would have come on his horse and quite soon all would have been well.’

‘I wonder,’ G. said, ‘why they did not ask the Sahib for an embankment when he was coming here on his horse.’

In the circumstances this did not seem to be a good time to produce Mr Nehru’s letter which asked for assistance on our behalf, rather than proffering it. Instead we bought some potatoes and some stunted eggs for the boatmen, and the Headman gave us a bunch of green bananas. This was the extent of our shopping, for this was all they had to offer us. The Headman was genuinely sorry to see us go, as were the other inhabitants and we left watched by the women. They were wraith-like, swaying figures dressed in the lugri, the poor woman’s version of the sari, and wrapped overall in yet another sheet called the chadar. There are some 450,000 villages in India similar to this, all with less than 500 inhabitants, all with similar problems. Who can know what it is like to live one’s life in a village such as this with its 300 inhabitants and its 5,000 bighas¹³ of land, except those who are born there and live in it all their days? Not even the most assiduous anthropologist or the most devoted social worker. The windowless front that this village presented to the world seemed to be a symbol of the inhabitants: turned in upon themselves by its very layout, as if in a hall of mirrors; still, in spite of legislation, inhibited by consideration of caste; still, in spite of legislation, the victims of moneylenders paying off their never-to-be-discharged debts at an interest of anything up to 25 per cent; desiccated by the summer sun; ploughing through a Passchendaele of mud in the rainy season; creeping into the fields to put out a black pot to ward off the evil eye. Poor ignorant people, living on a knife-edge between survival and disaster.