Читать книгу English Monastic Life - Francis Aidan Gasquet - Страница 9

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In every monastery next in public importance to the church came the cloisters. The very name has become a synonym for the monastery itself. The four walks of the cloister formed the dwelling-place of the community. With the progress of time there came into existence certain private rooms in which the officials transacted their business, and later still the use of private cells or cubicles became common, but these were the exception; and, at any rate, in England till the dissolution of the religious houses, the common life of the cloister was in full vigour.

THE CLOISTERS, WORCESTER

In the normal position of the church on the north side of the monastic buildings, the north cloister with its openings looking south was the warmest of the four divisions. Here, in the first place, next the door of the church, was the prior’s seat, and the rest of the seniors in their order sat after him, not necessarily in order of seniority, but in the positions that best suited their work. The abbot’s place, “since his dignity demands,” as the Westminster Custumal puts it, was somewhat apart from the rest. He had his fixed seat at the end of the eastern cloister nearest to the church door. In the same cloister, but more towards the other, or southern end, the novice-master taught his novices, and the walk immediately opposite, namely, the western side of the cloister, was devoted to the junior monks, who were, as the Rule of St. Benedict says, “adhuc in custodia”: still under stricter discipline. The southern walk, which would have been in ordinary circumstances the sunless, cold side of the quadrangle, was not usually occupied in the daily life of the community. This was the common position for the refectory, with the lavatory close at hand, and the aumbries or cupboards for the towels, etc. It was here also that the door from the outside world into the monastic precincts was usually to be found. At Durham, for example, we are told that—

“there was on the south side of the cloister door, a stool, or seat with four feet, and a back of wood joined to the said stool, which was made fast in the wall for the porter to sit on, which did keep the cloister door. And before the said stool it was boarded in under foot, for warmness. And he that was the last porter there was called Edward Pattinson.”

The same account describes the cupboards near to the refectory door in which the monks kept their towels—

“All the forepart of the aumbry was thorough carved work, to give air to the towels.” There were “three doors in the forepart of either aumbry and a lock on every door, and every monk had a key for the said aumbries, wherein did hang in every one clean towels for the monks to dry their hands on, when they washed and went to dinner.”

We who see the cold damp-stained cloisters of the old monastic buildings as they are to-day, as at Westminster for example, may well feel a difficulty in realising what they were in the time of their glory. Day after day for centuries the cloister was the centre of the activity of the religious establishment. The quadrangle was the place where the monks lived and studied and wrote. In the three sides—the northern, eastern, and western walks—were transacted the chief business of the house, other than what was merely external. Here the older monks laboured at the tasks appointed them by obedience, or discussed questions relating to ecclesiastical learning or regular observance, or at permitted times joined in recreative conversation. Here, too, in the parts set aside for the purpose, the younger members toiled at their studies under the eye of their teacher, learnt the monastic observance from the lips of the novice-master, or practised the chants and melodies of the Divine Office with the cantor or his assistant. How the work was done in the winter time, even supposing that the great windows looking out on to the cloister-garth were glazed or closed with wooden shutters, must ever remain a mystery. In some places, it is true, certain screenwork divisions appear to have been devised, so as to afford some shelter and protection to the elder members and scribes of the monastery from the sharper draughts inevitable in an open cloister. The account given in the Rites of Durham on this point is worth quoting at length:—

“In the cloister,” says the writer—and he is speaking of the northern walk, set apart for the seniors—“in the cloister there were carrels finely wainscotted and very close, all but the forepart, which had carved work to give light in at their carrel doors. And in every carrel was a desk to lie their books on, and the carrel was no greater than from one stanchell (centre-bar) of the window to another. And over against the carrels, against the church wall, did stand certain great aumbries of wainscot all full of books, with great store of ancient manuscripts to help them in their study.” In these cupboards, “did lie as well the old ancient written Doctors of the Church as other profane authors, with divers other holy men’s works, so that every one did study what doctor pleased him best, having the Library at all times to go and study in besides these carrels.”

THE CLOISTERS, GLOUCESTER, SHEWING CARRELS

In speaking of the novices the same writer tells us that—

“over against the said treasury door was a fair seat of wainscot, where the novices were taught. And the master of the novices had a pretty seat of wainscot adjoining to the south side of the treasury door, over against the seat where the novices sat; and there he taught the novices both forenoon and afternoon. No strangers or other persons were suffered to molest, or trouble the said novices, or monks in their carrels while they were at their books within the cloister. For to this purpose there was a porter appointed to keep the cloister door.”

In other monasteries, such for example as Westminster and St. Augustine’s, Canterbury, these enclosed wooden sitting-places seem to have been very few in number, and allowed only to those officers of the house who had much business to transact for the common good. At Durham, however, we are told that “every one of the old monks” had his own special seat, and in each window of the south cloister there were set “three of these pews or carrels.”