Читать книгу The Colonial Architecture of Philadelphia - Frank Cousins - Страница 7

Plate II.—Old Mermaid Inn, Mount Airy; Old Red Lion Inn.

Plate III.—Camac Street, "The Street of Little Clubs"; Woodford, Northern Liberties, Fairmount Park. Erected by William Coleman in 1756.

During the whole of the eighteenth century 7 Philadelphia was the most important city commercially, politically and socially in the American colonies. For this there were several reasons. Owing to its liberal government and its policy of religious toleration, Philadelphia and the outlying districts gradually became a refuge for European immigrants of various persecuted sects. Nowhere else in America was such a heterogeneous mixture of races and religions to be found. There were Swedes, Dutch, English, Germans, Welsh, Irish and Scotch-Irish; Quakers, Presbyterians, Episcopalians, Catholics, Reformed Lutherans, Mennonites, Dunkers, Schwenkfelders and Moravians. Until the Seven Years' War between France and England from 1756 to 1763 the Quakers dominated the Pennsylvania government, and Quaker influence remained strong in Philadelphia long after it had given way to that of the more belligerent Scotch-Irish, mostly Presbyterians, in the rest of Pennsylvania, until the failure of the Whiskey Insurrection in 1794. This Scotch-Irish ascendancy was due not only to their increasing numbers, but to the increasing general dissatisfaction with the Quaker failure to provide for the defense of the province. The Penns lost their governmental rights in 1776 and three years later had their territorial rights vested in the commonwealth.

Its central location among the American colonies, and the fact that it was the largest and most successful8 of the proprietary provinces, rendered Pennsylvania's attitude in the struggle with the mother country during the Revolution of vital importance. The British party was made strong by the loyalty of the large Church of England element, the policy of neutrality adopted by the Quakers, Dunkers and Mennonites, and the general satisfaction felt toward the free and liberal government of the province, which had been won gradually without such reverses as had embittered the people of Massachusetts and some of the other British provinces. The Whig party was successful, however, and Pennsylvania contributed very materially to the success of the War of Independence, by the important services of her statesmen, by her efficient troops and by the financial aid rendered by Robert Morris, founder of the Bank of North America, the oldest financial institution in the United States.

Meanwhile Philadelphia became the very center of the new republic in embryo. The first Continental Congress met in Carpenters' Hall on September 5, 1774; the second Continental Congress in the old State House, now known as Independence Hall, on May 10, 1775; and throughout the Revolution, except from September 26, 1777, to June 18, 1778, when it was occupied by the British, and the Congress met in Lancaster and York, Pennsylvania, and then in Princeton, New Jersey, Philadelphia was virtually the capital of the American colonies9 and socially the most brilliant city in the country.

In Philadelphia the second Continental Congress adopted the Declaration of Independence, which the whole Pennsylvania delegation except Franklin regarded as premature, but which was afterward well supported by the State. The national convention which framed the constitution of the United States sat in Philadelphia in 1787, and from 1790 to 1800, when the seat of government was moved to Washington, Philadelphia was the national capital. Here the first bank in the colonies, the Bank of North America, was opened in 1781, and here the first mint for the coinage of United States money was established in 1792. Here Benjamin Franklin and David Rittenhouse made their great contributions to science, and here on September 19, 1796, Washington delivered his farewell address to the people of the United States. Here lived Robert Morris, who managed the finances of the Revolution, Stephen Girard of the War of 1812 and Jay Cooke of the Civil War.

Not only in politics, but in art, science, the drama and most fields of progress Philadelphia took the lead in America for more than a century and a half after its founding. Here was established the first public school in 1689; the first paper mill in 1690; the first botanical garden in 1728; the first Masonic Lodge in 1730; the first subscription library in10 1731; the first volunteer fire company in 1736; the first magazine published by Franklin in 1741; the first American philosophical society in 1743; the first religious magazine in 1746; the first medical school in 1751; the first fire insurance company in 1752; the first theater in 1759; the first school of anatomy in 1762; the first American dispensary in 1786; the first water works in 1799; the first zoölogical museum in 1802; the first American art school in 1805; the first academy of natural sciences in 1812; the first school for training teachers in 1818; the first American building and loan association in 1831; the first American numismatic society in 1858. From the Germantown Friends' Meeting, headed by Francis Daniel Pastorius, came in 1688 the first protest against slavery in this country. In Philadelphia was published the first American medical book in 1740; here was given the first Shakespearean performance in this country in 1749; the first lightning rod was erected here in 1752; from Philadelphia the first American Arctic expedition set forth in 1755; on the Schuylkill River in 1773 were made the first steamboat experiments; the earliest abolition society in the world was organized here in 1774; the first American piano was built here in 1775; here in 1789 the Protestant Episcopal Church was formally established in the United States; the first carriage in the world propelled by steam was built here in 1804; the oldest American playhouse11 now in existence was built here in 1808; the first American locomotive, "Ironsides", was built here in 1827; and the first daguerreotype of the human face was made here in 1839. The Bible and Testament, Shakespeare, Milton and Blackstone were printed for the first time in America in Philadelphia, and Thackeray's first book originally appeared here.

During the latter half of the eighteenth century Philadelphia became noted throughout the American colonies for its generous hospitality of every sort, and this trait was reflected in the domestic architecture of the period, which was usually designed with that object in view. For the brilliance of its social life there were several reasons. Above all, it was the character of an ever-increasing number of inhabitants asserting itself. Moreover, the tendency was aided by the fact that as the largest, most important and most central city in the colonies, it became the meeting place for delegates from all the colonies to discuss common problems, and therefore it was incumbent upon Philadelphians to entertain the visitors. And this they did with a lavish hand. From the visit of the Virginia Commissioners in 1744 until the seat of the United States Government was moved to Washington in 1790, every meeting of men prominent in political life was the occasion of much eating, drinking and conviviality in the best Philadelphia homes and also in the inns, where it was the custom of that day to12 entertain considerably. The old Red Lion Inn at North Second and Noble streets, a picturesque gambrel-roof structure of brick with a lean-to porch along the front, is an interesting survival of the inns and taverns of Colonial days, as was also the old Mermaid Inn in Mount Airy, until torn down not long ago. At such gatherings were represented the most brilliant minds this side of the Atlantic, and scintillating wit and humor enlivened the festive board, as contrasted with the bitter religious discussions which had characterized American gatherings in the preceding century when tolerance had not been so broad.

Plate IV.—Stenton, Germantown Avenue, Germantown. Erected by James Logan in 1727.

But the brilliancy of social life in Philadelphia was by no means confined to the entertainment of visitors. Despite its importance, Philadelphia was a relatively small place in those days. Everybody knew everybody else of consequence, and social exchanges were inevitable among people of wealth and culture, prominent in public life and successful in commerce, of whom there were a larger number than in any other American city. While there were two separate and distinct social sets, the staid and sober Quakers and the gay "World's People", they were ever being drawn more closely together. The early severity of the Quakers had been greatly tempered by the increasing worldly influences about them. They were among the richest inhabitants and prominent in the government, holding the13 majority in the House of Assembly. This brought them into constant association with and under the influence of men in public life elsewhere, demonstrating the fact that, like the "World's People", they dearly loved eating and drinking. One has but to peruse some of the old diaries of prominent Friends which are still in existence to see that they occasionally "gormandized to the verge of gluttony", and even got "decently drunk."

Plate V.—Hope Lodge, Whitemarsh Valley. Erected by Samuel Morris in 1723; Home of Stephen Girard.

Toward the outbreak of the Revolution, life among most Quakers had ceased to be as strict and monotonous as many have supposed. There were fox hunting, horse racing, assembly dances, barbecues, cider frolics, turtle and other dinners, tea parties and punch drinking, both under private auspices and among the activities of such clubs as the Colony in Schuylkill and the Gloucester Fox Hunting Club, in which the First City Troop originated. At the time of monthly, quarterly and yearly meetings whole families of Friends often visited other families for several days at a time, a custom which became an important element in the social intercourse of the province.

Cock fighting and bull baiting were among the frequent pastimes of Philadelphians, although frowned upon by the strict Quaker element. The same was true of theatrical entertainments, which began in 1754 and continued occasionally thereafter. Following the first Shakespearean performance14 in America at Philadelphia in 1749, a storehouse on Water Street near Pine Street, belonging to William Plumstead, was fitted up as a theater, and in April, 1754, the drama was really introduced to Philadelphia by a series of plays given by William Hallam's old American Company. In 1759 the first theater in Philadelphia purposely erected for the exhibition of plays was built at the southwest corner of Vernon and South (then Cedar) streets, and was opened by David Douglass, the manager of the company started by Hallam. A few years later, in 1766, was built the old Southwark or South Street Theater in South Street above Fourth, where Major John André and Captain John Peter De Lancy acted during the British occupation of the city, and which after twenty years of illegal existence was opened "by authority" in 1789. None of these now remains, but the Walnut Street Theater, erected in 1808, is said to be the oldest playhouse in the United States.

Taking all these facts into consideration, it is not surprising that, except for some of the earliest houses now remaining and others built with less ample fortunes, little difference is distinguishable between the homes of Quakers and "World's People", and that the distinctive characteristics of the Colonial architecture of Philadelphia are more or less common to all buildings of the period.

Shortly after the Revolution the built-up portion15 of the city was bounded by the Delaware River on the east and Seventh Street on the west, and by Poplar Street on the north and Christian Street on the south. While houses in blocks were the rule, numerous unoccupied lots made many trees and gardens in the rear and at the sides of detached houses quite common. This was regarded as not entirely sufficient by the wealthier families, which considered country living essential to health, comfort and pleasure, and so maintained two establishments—a town house for winter occupancy and a countryseat as a summer retreat. Others desiring to live more nearly in the manner of their English forbears in the mother country chose to make an elaborate countryseat their year-round place of residence. Thus the surrounding countryside—but especially to the northwestward along the high, wooded banks of the Schuylkill River and Wissahickon Creek—became a community of great estates with elegant country houses which have no parallel in America other than the manorial estates along the James River in Virginia. The Philadelphia of to-day, therefore, has not only a distinctive architecture in its brick, stone and woodwork, but a diversified architecture embracing both the city and country types of design and construction.16