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LECTURE VII. THE TRACES OF A PRIMITIVE MONOTHEISM 222
ОглавлениеTwo Conflicting Theories on the History of Religion—That of the
Old and New Testaments—That of Modern Evolution—The Importance of
this Question—Professor Henry B. Smith's Estimate of Ebrard's
Discussion of it—Ebrard's Summing-up of the Argument—Professor
Naville's View of the Subject—Conclusions of Rev. W.A.P. Martin,
D.D., and Max Müller—How far May we Attempt to Establish the Fact
of an Early Monotheism from Heathen Traditions?—Conceptions
Differing in Different Nations—Evidences of Monotheism in the
Vedas—Professor Banergea's Testimony—The Views Held by the Modern
Somajes—Monotheism in China—Monotheistic Worship in the Days of
Yao and Shun, 2300 B.C.—The Prayer of an Emperor of the Ming
Dynasty Quoted by Professor Legge—Remarkable Monument of
Monotheism in the Temple of Heaven—A Taouist Prayer—Zoroaster a
Monotheistic Reformer—The Inscription at Behistun—Testimony of
the Modern Parsee Catechism—No Nation without some Notion of a God
Supreme over All—Buddhists in Thibet—Egyptian Monotheism—The
Greek Poets—Old Monotheism in Mexico and Peru—Evidences of
Ramification and Decline in Polytheism—Egypt and India Give
Abundant Proofs—Hinduism, Buddhism, and Taouism all Show
Degeneration—Mohammedan Corruption since the Days of the Early
Caliphs—The Religions of Greece and Rome Became Effete—Even
Israel, in Spite of Instruction and Reproof, Lapsed into Idolatry
again and again—Even the Christian Church has Shown Similar
Tendencies.