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LECTURE IV. THE BHAGAVAD GITA AND THE NEW TESTAMENT 111
ОглавлениеThe Great Interest Felt in this Poem by a Certain Class of
Readers—Its Alleged Parallels to the Scriptures—The Plausibility
of the Recent Translation by Mr. Mohini M. Chatterji—Its
Patronizing Catholicity—The Same Claim to Broad Charity by Chunder
Sen and Others—Pantheism Sacrifices nothing to Charity, because
God is in All Things—All Moral Responsibility Ceases since God
Acts in Us—Mr. Chatterji's Broad Knowledge of Our Scriptures, and
his Skill in Selecting Passages for His Purpose—His Pleasing
Style—The Story of Krishna and Arjuna Told in the Interest of
Caste and Pantheism—The Growth of the Krishna Cult from Popular
Legends—The Origin of the Bhagavad Gita and its Place in the
Mahabharata—Its Use of the Six Philosophies—Krishna's
Exhortation—The Issue of the Battle in which Arjuna is Urged to
Engage—The "Resemblances" Explained by their Pantheistic
Interpretation—Fancied Resemblances which are only in the Sound of
Words—Coincidences Springing from Similar Causes—The Totally
Different Meaning which Pantheism gives them—Difference between
Union with Christ and the Pantheistic Pervasion of the
Infinite—The Differentials of Christianity.