Читать книгу How to Study and Teaching How to Study - Frank M. McMurry - Страница 15

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According to custom, young people are expected to acquire knowledge now and find its uses later. The preceding argument would reverse that order by having them discover their wants first and then study to satisfy them. This is the way in which man has progressed from the beginning—outside of educational institutions—and it seems the normal order.

To what extent shall this apply to children? If the fixing of aims is difficult for adult students, it can be expected to be even more difficult for children of the elementary school age. For their experience, from which the suggestions for specific purposes must be obtained, is narrow and their command of it slight. On the other hand, they are expected to have done a large amount of studying before entering the high school, much of it alone, too. And, after leaving the elementary school, people will take it for granted that they have already learned how to study. If, therefore, the finding of specific purposes is an important factor in proper study, responsibility for acquiring that ability will fall upon the elementary school.

Do children need the help of specific aims?

The first question to consider is, Do children seriously need the help of such aims? They certainly do in one respect, for they resemble their elders in being afflicted with inattention and unwillingness to exert themselves in study. These are the offenses for which they are most often scolded at school, and these are their chief faults when they attempt to study alone. There is no doubt also but that the main reason why children improve very little in oral reading during the last three years in the elementary school is their lack of incentive to improve. They feel no great need of enunciating distinctly and of reading with pleasant tones loud enough to be heard by all, when all present have the same text before them. Why should they?

Good aims make children alert, just as they do older persons. I remember hearing a New York teacher in a private school say to her thirteen-year-old children in composition, one spring day: "I expect to spend my vacation at some summer resort; but I have not yet decided what one it shall be. If you have a good place in mind, I should be glad to have you tell me why you like it. It may influence my choice." She was a very popular teacher, and each pupil longed to have her for a companion during the summer. I never saw a class undertake a composition with more eagerness. In a certain fifth-year class in geography a contest between the boys and girls for the best collection of articles manufactured out of flax resulted in the greatest enthusiasm. The reading or committing to memory of stories with the object of dramatizing them—such as The Children's Hour, in the second or third grade—seldom fails to arouse lively interest.

For several years the members of the highest two classes in a certain school have collected many of the best cartoons and witticisms. They have also been in the habit of reading the magazines with the object of selecting such articles as might be of special interest to their own families at home, or to other classes in the school, or to their classmates, often defending their selections before the class. Their most valuable articles have been classified and catalogued for use in the school; and their joke-books, formed out of humorous collections, have circulated through the school. The effect of the plan in interesting pupils in current literature has been excellent.

A certain settlement worker in New York City in charge of a club of fourteen- to eighteen-year-old boys tried to arouse an interest in literature, using one plan after another without success. Finally the class undertook to read Julius Caesar with the object of selecting the best parts and acting them out in public. This plan succeeded; and while the acting was grotesque, this purpose led to what was probably the most earnest studying that those boys had ever done.

The value of definite aims for the conduct of the recitation is now often discussed and much appreciated by teachers. If such aims are so important in class, with the teacher present, they are surely not less needed when the child is studying alone.

The worth of specific aims for children as a source of energy in general is likewise great. It is a question whether children under three years of age are ever lazy. But certainly within a few years after that age—owing to the bad effect of civilization, Rousseau might say—many of them make great progress toward laziness of both body and mind.

The possibilities in this direction were once strikingly illustrated in an orphan asylum in New York City. The two hundred children in this asylum had been in the habit of marching to their meals in silence, eating in silence, and marching out in silence. They had been trained to the "lock step" discipline, until they were quiet and good to a high degree. The old superintendent having resigned on account of age, an experienced teacher, who was an enthusiast in education, succeeded him in that office. Feeling depressed by the lack of life among the children, the latter concluded, after a few weeks, to break the routine by taking thirty of the older boys and girls to a circus. But shortly before the appointed day one of these girls proved so refractory that she was told that she could not be allowed to go. To the new superintendent's astonishment, however, she did not seem disappointed or angered; she merely remarked that she had never seen a circus and did not care much to go anyway. Shortly afterward he fined several of the children for misconduct. Many of them had a few dollars of their own, received from relatives and other friends. But the fines did not worry them. They were not in the habit of spending money, having no occasion for it; all that they needed was food, clothing, and shelter, and these the institution was bound to give. Then he deprived certain unruly children of a share in the games. That again failed to cause acute sorrow. In the great city they had little room for play, and many had not become fond of games. It finally proved difficult to discover anything that they cared for greatly. Their discipline had accomplished its object, until they were usually "good" simply because they were too dull, too wanting in ideas and interests to be mischievous. Their energy in general was low. Here was a demand for specific purposes without limit.

One of the first aims that the new superintendent set up, after making this discovery, was to inculcate live interests in these children, a capacity to enjoy the circus, a love even of money, a love of games, of flowers, of reading, and of companionship. His means was the fixing of definite and interesting objects to be accomplished from day to day, and these gradually restored the children to their normal condition. Thus all children need the help of specific aims, and some need it sadly.

Is it normal to expect children to learn to set up specific aims for themselves?

There remains the very important question, Are children themselves capable of learning to set up such purposes? Or at least would such attempts seem to be normal for them? This question cannot receive a final answer at present, because children have not been sufficiently tested in this respect. It has so long been the habit in school to collect facts and leave their bearings on life to future accident, that the force of habit makes it difficult to measure the probabilities in regard to a very different procedure.

Yet there are some facts that are very encouraging. A large number of the tasks that children undertake outside of school are self imposed, many of these including much intellectual work. Largely as a result of such tasks, too, they probably learn at least as much outside of school as they learn in school, and they learn it better.

Further, when called upon in school to do this kind of thinking, they readily respond. A teacher one day remarked to her class, "I have a little girl friend living on the Hudson River, near Albany, who has been ill for many weeks. It occurred to me that you might like to write her some letters that would help her to pass the time more pleasantly. Could you do it?" "Yes, by all means," was the response. "Then what will you choose to write about?" said the teacher. One girl soon inquired, "Do you think that she would like to know how I am training my bird to sing?" Several other interesting topics were suggested. The finding of desirable purposes is not beyond children's abilities.

Individual examples, however, can hardly furnish the best answer to the question at present; the general nature of children must determine it. If children are leading lives that are rich enough intellectually and morally to furnish numerous occasions to turn their acquisitions to account, then it would certainly be reasonable to expect them to discover some of these occasions. If, on the other hand, their lives are comparatively barren, it might be unnatural to make such a demand upon them.

The feeling is rather common that human experience becomes rich only as the adult period is reached; that childhood is comparatively barren of needs, and valuable mainly as a period of storage of knowledge to meet wants that will arise later. Yet is this true? By the time the adult state is reached, one has passed through the principal kinds of experience; the period of struggle is largely over, and the results have registered themselves in habits. The adult is to a great extent a bundle of habits.

The child, and the youth in the adolescent age, on the other hand, are just going the round of experience for the first few times. They are just forming their judgments as to the values of things about them. Their intellectual life is abundant, as is shown by their innumerable questions. Their temptations—such as to become angry, to fight, to lie, to cheat, and to steal—are more numerous and probably more severe than they will usually be later; their opportunities to please and help others, or to offend and hinder, are without limit; and their joys and sorrows, though of briefer duration than later, are more numerous and often fully as acute. In other words, they are in the midst of growth, of habit formation, both intellectually and morally. Theirs is the time of life when, to a peculiar degree, they are experimentally related to their environment. Why, then, should they be taught to look past this period, to their distant future as the harvest time for their knowledge and powers? The occasions are abundant now for turning facts and abilities to account, and it is normal to expect them to see many of these opportunities. Proper development requires that they be trained to look for them, instead of looking past them.

Here is seen the need of one more reform in education. Children used to be regarded as lacking value in themselves; their worth lay in their promise of being men and women; and if, owing to ill health, this promise was very doubtful, they were put aside. For education they were given that mental pabulum that was considered valuable to the adult; and their tastes, habits, and manners were judged from the same viewpoint.

Very recently one radical improvement has been effected in this program. As illustrated in the doctrine of apperception, we have grown to respect the natures of children, even to accept their instincts, their native tendencies, and their experiences as the proper basis for their education. That is a wonderful advance. But we do not yet regard their present experience as furnishing the motive for their education. We need to take one more step and recognize their present lives as the field wherein the knowledge that they acquire shall function. We do this to some extent; but we lack faith in the abundance of their present experience, and are always impatiently looking forward to a time when their lives will be rich.

In feeding children we have our eyes primarily on the present; food is given them in order to be assimilated and used now to satisfy present needs; that is the best way of guaranteeing health for the future. Likewise in giving them mental and spiritual food, our attention should be directed primarily to its present value. It should be given with the purpose of present nourishment, of satisfying present needs; other more distant needs will thereby be best served.

A few years ago, when I was discussing this topic with a class at Teachers College, I happened to observe a recitation in the Horace Mann school in which a class of children was reading Silas Marner. They were frequently reproved for their unnaturally harsh voices, for their monotones, indistinct enunciation, and poor grouping of words. In the Speyer school, nine blocks north of this school, I had often observed the same defects.

At about that time one of my students, interested in the early history of New York, happened to call upon an old woman living in a shanty midway between these two schools. She was an old inhabitant, and one of the early roadways that the student was hunting had passed near her house. In conversation with the woman he learned that she had had five children, all of whom had been taken from her some years before, within a fortnight, by scarlet fever; and that since then she had been living alone. When he remarked that she must feel lonesome at times, tears came to her eyes, and she replied, "Sometimes." As he was leaving she thanked him for his call and remarked that she seldom had any visitors; she added that, if some one would drop in now and then, either to talk or to read to her, she would greatly appreciate it; her eyes had so failed that she could no longer read for herself.

Here was an excellent chance to improve the children's reading by enabling them to see that the better their reading the more pleasure could they give to those about them. This seems typical of the present relation between the school and its environing world. While the two need each other sadly, the school is isolated somewhat like the old- time monastery. The fixing of specific aims for study can aid materially in establishing the normal relation, and children can certainly contribute to this end by discovering some of these purposes themselves. That is one of the things that they should learn to do.