Читать книгу Queen of the Dawn: A Love Tale of Old Egypt - Генри Райдер Хаггард - Страница 7

Strange, very strange indeed was the book of Life as it opened itself to the child Nefra, Royal Princess of Egypt. Looking back in after years to those of her infancy, all she could remember was a vision of great pillared halls, where stone images stared at her and the carved or painted walls were full of grotesque figures which seemed to pursue each other everlastingly from darkness into darkness. Then there were visions of white-robed men and women who from time to time gathered in these places and sang sad and mellow chants, of which the echoes haunted her sleep from year to year. Also there was the stately shape of the Lady Kemmah, her nurse whom she loved well yet feared a little, and that of the gigantic Ethiopian named Ru, who always seemed to be about her day and night, carrying a great bronze axe in his hand, whom she loved entirely and feared not at all.

Foremost among them, too, was the awful apparition of an aged man with a white beard and black, flashing eyes whom she came to know as the Prophet and whom all worshipped as though he were a god. She remembered waking up at night and seeing him bending over her, a lantern in his hand, or in the daytime meeting her in the dark temple passages and passing by with words of blessing. To her childish imagination, indeed, he was not human but a ghost to be fled from; yet a kindly ghost withal, since sometimes he gave her delicious sweetmeats or even flowers that a Brother carried in a basket.

Infancy passed by and there came childhood. Still the same halls were about her, peopled by the same folk, but now, at times, with Kemmah her nurse and guarded by the giant Ru and others, she was allowed to wander outside of them, most frequently after night had fallen and when the full moon shone in the sky. Thus it was that first she came to know the lion shape of the terrible Sphinx, lying crouched upon the desert. In the beginning she was afraid of this stone creature with its human face painted red, its royal headdress, and its bearded chin, though afterwards, when it grew familiar to her, she learned to love that face, finding something friendly in its smile and its great calm eyes that stared at the sky as though they would search out its secrets. Indeed, at times she would sit on the sand, sending Kemmah and Ru to a little distance, and tell it her childish troubles and ask it questions, furnishing the answers for herself, since from the great lips of the Sphinx none ever came.

Then beyond the Sphinx rose the mighty pyramids, three principal ones that pierced the very sky, with temples at the base of them wherein dead kings had once been worshipped, and others that were smaller which, she fancied, must be their children. She worshipped those pyramids, believing that the gods had made them, till Tau, her tutor, told her that they were built by men to be the graves of kings.

“They must have been great kings that had such graves; I should like to look on them.”

“Perhaps you will some day,” answered Tau, who was a most learned man and her instructor in many things.

Besides herself there were other children of the Order, born of the wedded brothers and sisters. These were formed into a school, Nefra among them, which school was taught by the Instructed among the Brotherhood. Indeed, nearly all of them had learning, for the full members of the Order of the Dawn were no common folk, although their servants and those who tilled the flat lands not far from the Sphinx having their habitations upon the borders of the great Necropolis were, or seemed to be like, any other husbandmen. To look on them, none would have known that they were partakers in mysteries which they were sworn by solemn oaths not to reveal, and indeed never did reveal, even under the fear of death or torture.

Soon Nefra became the head of this school, not because of her rank but for the reason that she was by far the cleverest of all its pupils, and her quick mind drank up knowledge as a dry fleece of wool drinks up the dew. Yet if any visited that school and watched the children listening to the teacher, or seated on their stools, copying the picture-writing of the Egyptians upon potsherds or fragments of papyrus, save that she sat at the head of a line of them and for something different in her face, they would have found nothing to distinguish her from the other little maidens who were her companions. She wore the same plain robe of white, the same simple sandals to protect her feet from stones and scorpions, while her hair was tied with a stem of dried grass into a single tress after just the same fashion. Indeed, it was a rule of the Order that she should carry on her person no robe or ornament which might reveal that she was not as other children were.

Yet the instruction of Nefra did not end with her lessons in this school, for when these were done or in times of holiday she must learn a deeper lore. Tau, accompanied by Kemmah her nurse, would take her to a little private room that once had been the sleeping place of a priest of the temple in ancient days and there teach her many secret things.

Thus he taught her the Babylonian tongue and writing, or knowledge of the movements of the stars and planets, or the mysteries of religion, showing her that all the gods of all the priests were but symbols of the attributes of an unseen Power, a Spirit that ruled everything and was everywhere, even in her own heart. He taught her that the flesh was but the earthly covering of the soul and that between flesh and soul there reigned eternal war. He taught her that she lived here upon the earth to fulfil the purposes of this almighty Spirit that created her, to whom in a day to come she must return, perchance to be sent out again to this or other worlds; though what those purposes might be were not known even by the wisest men who breathed. And while he taught thus and she listened, watching him with eager eyes, sometimes the old prophet Roy would steal into the chamber and listen also, adding a word here or there, then hold out his hand in blessing and steal away.

Thus, though outwardly Nefra was as are other merry children, inwardly her soul opened like a lotus lily in the sun and she was different from them all.

So the years went on till from a child she grew into a maiden, tall and sweet and very fair. It was at this time in her life that Roy himself and Tau, in the presence of Kemmah only, revealed to her who she was, namely, none other than the Royal Princess of Egypt by right of blood and the appointment of Heaven, and told her the story of her father and her mother and of the kings and queens who went before them; also of the divisions in the land.

When she heard these things Nefra wept and trembled.

“Alas! that it should be so,” she said, “for now no longer can I be happy. Tell me, holy Father, whom men name Home-of-Spirits that, they say, hold converse with you in your sleep, what can a poor maid do to right so many wrongs and to bring peace where there is but bitterness and bloodshed?”

“Princess of Egypt,” said Roy, for the first time giving her her title, “I do not know because it is not revealed to me or to any. Yet it is revealed to me and to certain others that in some way unforeseen you will do these things. Aye, and it was revealed in a dream to your mother, the Queen Rima, when you were born, for in this dream that part of the Universal Spirit whom here in Egypt we know as Mother Isis appeared to her and amongst other gifts gave to you, the royal child, the high name of Uniter of Lands.”

Here Kemmah thought to herself that another goddess appeared as well as Isis and gave to this same child different gifts, and though she said nothing Roy seemed to read her thoughts, for he went on:

“As to this dream and certain mysteries by which it was accompanied, the Lady Kemmah, your nurse and instructress, is commanded to inform you; also to show to you the record of all these matters which at that time was written down and sealed, and with it another record of a certain oath which I and others swore to your mother, the Queen Rima, upon her deathbed, concerning a journey which you must make at the appointed time. Enough of these matters. Now I am commanded to tell you that on a day to come which shall be declared when it is known to me, it is our purpose with such state as we can compass, to crown you, standing as you do on the threshold of womanhood, as Queen of Egypt.”

“How can that be?” asked Nefra. “Kings and queens are crowned in temples, or so I have been taught, and in the presence of multitudes of courtiers, with pomp and shoutings. But here – ” and she looked about her.

“Is not this a temple and one of the most ancient and holiest in Egypt, Nefra?” asked Roy. “And for the rest, listen. We seem to be but a humble Brotherhood, the inhabitants of tombs and pyramids which few dare approach because they hold them haunted and deadly to the life and soul of any stranger who dares to violate their sanctuary. Yet I tell you that this Order of the Dawn is more powerful and more far-reaching than the Shepherd king himself and all those that cling to him, as you will learn shortly when you are sworn of it. Its disciples are everywhere, from the Cataracts of the Nile down to the sea; aye, and in lands beyond the sea, and, as we believe, in Heaven above; and one and all they obey the commands that issue from these catacombs, accepting them as the voice of God.”

“Then if so, Holy Prophet, why do you not sit at Tanis openly, instead of in secret in these tombs?”

“Because, Princess, visible power and the trappings of power can only be won by war, and we are sworn to wage no war, we whose empire is of the spirit. It may be that in the end it is decreed that war must be waged and that thus all will be accomplished. Yet it is not our Brotherhood that will lift its banners or, save in self-defence, bring men to their deaths, for we are sworn to peace and gentleness.”

“I rejoice to hear it,” said Nefra, “and now, Master, I pray you let me go to rest, for I am overwhelmed.”

A year or more after this day of the revealing of secrets, but before the ceremonies which it foretold, a terrible thing happened to Nefra.

Now it was her custom to wander about the great graveyard that surrounded the pyramids where in their splendid tombs so many of the ancient nobles and princes of Egypt had been laid to rest a thousand years or more before her day, so long ago indeed that none remembered the names of those who slept beneath these monuments. On these wanderings of hers it was her pleasure to go unaccompanied save by her body-servant, Ru, for Kemmah, who now grew aged, had no strength for such rough journeys over tumbled stones and through deep sand.

Moreover, at this time Nefra loved to be alone, that she might find time to think in solitude over all that had been revealed to her as to her history and fate, and the unsought greatness that had been thrust upon her.

Further, being very vigorous in body as she was in mind, she wearied of being cooped up in the narrow precincts of the temple and its neighbourhood and longed for exercise and adventure. By nature she was a climber, one of those who love to scale heights and thence look down upon the world below. Thus it became her pleasure to scramble to the top of great monuments and even of some of the smaller pyramids, which she found she could do with ease, since her feet were sure and no dizziness ever overtook her.

All of these fancies of hers were reported to Kemmah by Ru and others who watched her, and to Roy and Tau by Kemmah when she found that the young princess would not listen to her chidings, but for the first time in her life turned upon her angrily, reminding her that she was no more a child to be led by the hand and would have her way.

These consulted of the matter, and, it would seem, according to their rule, made divination, taking counsel of that Spirit who, as they declared, guided them in all things.

The end of it was that the Prophet Roy bade his great-niece, the Lady Kemmah, to trouble the Princess no more about this business, but to suffer her to walk where it pleased her and to climb what she would, because it was revealed to him that whoever took harm, she would take none.

“It is not wise to thwart her as to such a little thing, Niece,” he went on, “seeing that there is no danger to her and none of the Shepherds or other enemies dare to approach this haunted place. Also, she goes forth guarded by Ru to talk, not with any man, but only with her own heart amid the holy company of the dead.”

“There are always some who will dare that of which all others are afraid, and who knows whom she may meet and talk with before all is done?” answered Kemmah.

“I have spoken, Niece. Withdraw,” said Roy.

So, having triumphed, Nefra, who was young and headstrong, continued her wanderings and indeed did more.

Now there was a family of Arab blood among those who served and were sworn to the Brotherhood of the Dawn, who from generation to generation had been climbers of the pyramids. These men alone, by following certain cracks in their marble casings and clinging to knobs or hollows that had been worn in them by the blowing of sand during hundreds or thousands of years, had the art and courage to come to the crest of every one of them; nor until they had done so were they counted fit to take a wife. With the Sheik of these men Nefra often talked, and for her pleasure at different times he and his sons scaled every one of the pyramids before her eyes, returning safely from their dizzy journey to her side.

“Why cannot I do as you do?” she asked of this sheik at length. “I am light and surefooted, and my head does not swim upon a height; also I have limbs as long as yours.”

The Captain of the Pyramids, for so he was commonly called, looked at her, astonished, and shook his head.

“It is impossible,” he said. “No woman has ever climbed those stone mountains; that is, except the Spirit of the Pyramids herself.”

“Who is the Spirit of the Pyramids?”

“Lady, we know not,” he answered. “We never ask her, and when we see her in the full moon upon her journeyings, we veil our faces.”

“Why do you veil your faces, Captain?”

“Because if we did not we should go mad, as men have done who looked into her eyes.”

“Why do they go mad?”

“Because too much beauty breeds madness, as perchance you may find out one day, Lady,” he answered; words that brought the colour to Nefra’s brow.

“Who and what is this spirit?” she continued hastily. “And what does she do?”

“We are not certain, but the story tells that long, long ago there was a maiden queen of this land who would not marry because she loved some man of a humble station. Now it came about that strangers invaded Egypt, which was weak and divided, and conquered. Then the king of the strangers, seeing the beauty of this queen and that he might build his throne upon a sure foundation, wished to take her to wife, even by force. But she fled from him and in her despair climbed the greatest of the pyramids, he following after her. Reaching its crest she hurled herself thence and was crushed, seeing which faintness took hold of the king, so that he, too, fell to the ground and died. After this they buried both of them in a secret chamber of one of the pyramids – which is not known, but I think it must have been the second since there the spirit is most often seen.”

“A pretty tale,” said Nefra, “but is that the end of it?”

“Not quite, Lady, since to it hangs a prophecy. It is that when another king follows another Queen of Egypt up the pyramid whence this one fell, whichever it may have been, and there wins her love, the avenging spirit of her who threw herself thence will find rest and no more bring destruction upon men.”

“I would see this spirit,” said Nefra. “As I am a woman she cannot make me mad.”

“Nor being a woman, Lady, do I think that she will appear to you. Nevertheless, it may be her pleasure to possess your soul for her own purposes,” he added thoughtfully.

“My soul is my own and no one shall possess it,” answered Nefra in anger. “Nor indeed do I believe that there is such a spirit, who think that what you and other foolish men have seen was nothing but a moon-cast shadow travelling among the graves. So tell me no more such idle tales.”

“There are one or two mad fellows living among the tombs who know more of that moon-cast shadow than I do, Lady. Still it may be as you say,” replied the Sheik, bowing courteously after the ancient fashion of the East to a superior. “Yes, maybe you are right. Have it as you will,” and he turned to go.

“Stay,” said Nefra, “it is my wish that you who have more skill and knowledge of them than any other man, should teach me to climb those pyramids. Let us begin upon the third, which is the smallest, and at once. The others we can conquer afterwards when I am more accustomed to the work.”

Now the man stared at her and began to protest.

“Have you not the commands of the holy prophet Roy and of the Council of the Order to obey me in all things?” asked Nefra presently.

“That is so, Lady, though why we should obey you I do not know.”

“Nor do I quite, Captain, seeing that you can climb pyramids and I cannot, and you are therefore greater than I. Still, there are the orders and you know what happens to those who break the commands of the Council. Now let us begin.”

The Sheik reasoned and prayed and almost wept, but all that happened was that Nefra exclaimed at last:

“If you are afraid to go up that pyramid, I will go by myself. Then, you know, I may fall.”

So the end of it was that the afflicted Sheik summoned his son, a lissom youth who could climb like a goat, bidding him bring with him a long rope made of twisted palm fibre, which rope he fastened round Nefra’s slender waist. But now there was more trouble, for Ru, who had been listening to all this talk amazed, asked him what he was doing binding his lady like a slave.

The Sheik explained, while Nefra nodded assent.

“But it cannot be,” said Ru. “My duty is to accompany this Noble One everywhere.”

“Then, friend Ru,” said Nefra, “accompany me up the pyramid.”

“Up the pyramid!” said Ru, puffing out his cheeks. “Look at me, I pray you, Mistress, and say whether I am a cat or a monkey that I can climb up a slope of smooth stone from earth to heaven. Ere we had gone the length of that rope I should fall and break my neck. Rather would I fight ten men single-handed than be so mad.”

“It is true. I think that you will make no good scaler of stone mountains, friend Ru,” said Nefra, surveying the Ethiopian’s mighty form which had grown no smaller with the passage of the years. “Now cease from talking, for we waste time. If you cannot go up the pyramid, stand at the bottom of it, just beneath me, and if I slip and fall, catch me as I come.”

“Catch you as you come! Catch you as you come!” gasped Ru.

Without more words Nefra went to the foot of the third pyramid, up which the Sheik, who also seemed to be empty of speech, began to mount by the way he knew, having the end of the rope that was about Nefra tied round his middle. She followed him, her feet bare and her robe tucked up about her knees, as he bade her, while after her came his son watching her every movement.

“Hearken, men,” groaned Ru. “If you suffer my Lady to slip, you had better stop on that pyramid for the rest of your lives, for if you come down I will kill you both.”

“If she slips, we shall slip also. The gods bear me witness that it is no fault of mine,” answered the Sheik, who was lying on his face upon the slope of the pyramid.

Now it is to be told that Nefra proved an apt pupil at this game. She had the eye of a hawk, the courage of a lion, and was sure-footed as an ape. Up she went, setting her hands and feet exactly where her guide had done, till they had conquered half the height.

“It is enough for to-day,” said the Sheik. “No beginner of our race comes farther at the first trial; that is the rule. Rest here awhile, and then descend. My son will place your feet where they should go.”

“I obey,” said Nefra, and turned herself round as her guide had done above her, to see nothing beneath her save a sheer gulf of space and Ru, grown small, standing on the sand at the bottom. Then for the first time she grew dizzy.

“My head swims,” she said faintly.

“Turn about again,” said the Sheik, nor could his quiet voice quite conceal the agony of his fear.

She obeyed, and her strength came back to her, her flesh obeying the will within.

“I am well again,” she said.

“Then, Lady, turn once more, for if you do not do so now you never will.”

For the second time she obeyed, and lo! she no longer feared the height, the spirit within her had conquered her mortal tremblings. After this the descent was easy, for she could see where to place her hands and feet in the fissures of that hot and shining marble; moreover, the young man beneath, who, knowing every one of them, was able to keep his face to the pyramid, guided her as to where to set them. So they came safely to the ground, where Nefra sat a little while, panting and smiling at Ru who mopped his brow with his robe, his big eyes starting from his head, for never before had he been so frightened.

“Have you had enough of the pyramids, Lady?” asked the Sheik as he loosed the rope from about her.

“By no means,” answered Nefra, springing up and clapping her sore hands. “I love the work and never shall I have had enough of them till I can climb them all alone by moonlight, as it is said that you can do.”

“Isis, Mother of Heaven!” exclaimed the Sheik, throwing up his hands, “this is no mortal maid; this is a goddess; this is the Spirit of the Pyramids herself appearing in earthly form.”

“Yes,” said Nefra, “I think that is what I am – the Spirit of the Pyramids. Now will it please you to meet me here to-morrow at the same time, when I hope that we may be able to reach the top of the smallest of them.”

Then having put on her sandals, before the unhappy man could answer, she departed at a run followed by Ru, who was so astonished that he could not speak.

This was but a beginning, for what Nefra prophesied, that she performed. At this time all the strength of her young and burning nature was directed to one thing only – the mastery of those pyramids. It was a small ambition, yet to her, in the day of her dawning womanhood, it was everything. She had been told that by birth she was Queen of Egypt. It moved her little, for dwelling amid those deserted temples and tombs the royalty of Egypt seemed to her a dream, or at least something far away. But the pyramids were near, and what she desired was to be Queen of the Pyramids which, she was also told, her far-off ancestors had raised up to be their tombs. Moreover, that story of a spirit which haunted them had stirred her. She did not believe in the Spirit, but since youth is credulous over matters that have to do with love, she believed the story. She saw that fair young queen, such a one as she was, who had also learned to climb the pyramids, flying to the top of the tallest of them and thence hurling herself to doom to escape one whom she hated and who had humbled her country to the dust, thus bringing conquered and conqueror to a common doom. Also she found something beautiful, something that touched the heart in the pendant of this story, namely, that in a day to come another young and lovely queen would fly up one of those pyramids pursued by another alien lover, and that there on the verge of dizzy death, their hate would melt in the fires of passion, thus bringing blessings on the land for the rule of which they fought.

As yet Nefra knew nothing of love, still Nature was at work in her, as it is in the smallest child, and she understood something of the meaning of this beautiful fable, and the dim thoughts that sprang from it warmed her sleeping soul. Meanwhile she had but one desire – to achieve that which seemed to be impossible to woman, to conquer the pyramids, not understanding in those days that the thing was an allegory and that she, whose strong spirit could enable her to dare so many dangers and to overcome them with her young body, might also in time come to meet subtler perils and tread them beneath her conquering feet.

Moreover, at this time the desire of prayer and the mystery of communion with That which is above mankind, That which the dwellers upon earth called God, came home to her, not from any teaching of Roy or Tau, but, as it were, out of her own soul. Above all things she yearned for this communion, and there fell upon her one of the strange fancies, some would call them madnesses, which often enough possess those who are passing from childhood into the fulness of life, or from the fulness of life into the twilight that precedes the darkness of death. This was her particular dream, or illusion, or vision of the Truth, that she could best make her prayer and come into closest communion with the Spirit which brooded over her and all the world, in utter solitude upon the summit of those pyramids. It was a folly, perhaps, yet a noble folly. At least in the end she reaped its fruit, for within a year she learned to climb them all and this quite alone.

The Sheik of the Pyramids and his sons who had instructed her, the art and craft of whose family it had been for generations to scale these stone mountains for praise and reward on days of festival, were astonished and abased to see themselves equalled or outpassed in their peculiar business by a mere maiden.

At the beginning of the adventure they had been summoned before the Council of the Order, who had grown alarmed at the reports of Ru and Kemmah as to this vagary which had seized upon one whose life was precious, and asked as to its peril. They replied that there was none for those to whom the gift was given, since not for six generations had a single man among them come to his death from following this business. Yet, they added, that to those who were not of their family, it was fatal, since many had tried to share their secret and its fruits, but all of them had perished miserably, an answer that frightened the Council. Yet because of the revelations of Roy, they did nothing to restrain Nefra, who went her way about the matter and took no harm at all, till at length by day or even by night when the moon was at its full, she could reach the top of any of the pyramids as quickly as the Sheik or his sons.

Then that family abased themselves before her and, gathering together, prayed her to accept the captaincy and leadership of them all, since she had outpassed them all. But Nefra only laughed and said that it was nothing and she would not, and ordered that they should be given rewards such as she had to bestow. Thereafter she had the freedom of the pyramids and was allowed to climb them when and how she liked without the attendance of the Sheik or his sons.

Yet of this at last came trouble.