Читать книгу The Earth as Modified by Human Action - George P. Marsh - Страница 19

There are, nevertheless, certain climatic conditions and certain forms and formations of terrestrial surface, which tend respectively to impede and to facilitate the physical degradation both of new countries and of old. If the precipitation, whether great or small in amount, be equally distributed through the seasons, so that there are neither torrential rains nor parching droughts, and if, further, the general inclination of ground be moderate, so that the superficial waters are carried off without destructive rapidity of flow, and without sudden accumulation in the channels of natural drainage, there is little danger of the degradation of the soil in consequence of the removal of forest or other vegetable covering, and the natural face of the earth may be considered as virtually permanent. These conditions are well exemplified in Ireland, in a great part of England, in extensive districts in Germany and France, and, fortunately, in an immense proportion of the valley of the Mississippi and the basin of the great American lakes, as well as in many parts of the continents of South America and of Africa, and it is partly, though by no means entirely, owing to topographical and climatic causes that the blight, which has smitten the fairest and most fertile provinces of Imperial Rome, has spared Britannia, Germania, Pannonia, and Moesia, the comparatively inhospitable homes of barbarous races, who, in the days of the Caesars, were too little advanced in civilized life to possess either the power or the will to wage that war against the order of nature which seems, hitherto, an almost inseparable condition precedent of high social culture, and of great progress in fine and mechanical art. Destructive changes are most frequent in countries of irregular and mountainous surface, and in climates where the precipitation is confined chiefly to a single season, and where, of course, the year is divided into a wet and a dry period, as is the case throughout a great part of the Ottoman empire, and, indeed, in a large proportion of the whole Mediterranean basin. In mountainous countries various causes combine to expose the soil to constant dangers. The rain and snow usually fall in greater quantity, and with much inequality of distribution; the snow on the summits accumulates for many months in succession, and then is not unfrequently almost wholly dissolved in a single thaw, so that the entire precipitation of months is in a few hours hurried down the flanks of the mountains, and through the ravines that furrow them; the natural inclination of the surface promotes the swiftness of the gathering currents of diluvial rain and of melting snow, which soon acquire an almost irresistible force and power of removal and transportation; the soil itself is less compact and tenacious than that of the plains, and if the sheltering forest has been destroyed, it is contined by few of the threads and ligaments by which nature had bound it together, and attached it to the rocky groundwork. Hence every considerable shower lays bare its roods of rock, and the torrents sent down by the thaws of spring, and by occasional heavy discharges of the summer and autumnal rains, are seas of mud and rolling stones that sometimes lay waste and bury beneath them acres, and even miles, of pasture and field and vineyard. [Footnote: The character of geological formation is an element of very great importance in determining the amount of erosion produced by running water, and, of course, in measuring the consequences of clearing off the forests. The soil of the French Alps yields very readily to the force of currents, and the declivities of the northern Apennines, as well as of many minor mountain ridges in Tuscany and other parts or Italy, are covered with earth which becomes itself almost a fluid when saturated with water. Hence the erosion of such surfaces is vastly greater than on many other mountains of equal steepness of inclination. The traveller who passes over the route between Bologna and Florence, and the Perugia and the Siena roads from the latter city to Rome, will have many opportunities of observing such localities.]

Destructiveness of Man.

Man has too long forgotten that the earth was given to him for usufruct alone, not for consumption, still less for profligate waste. Nature has provided against the absolute destruction of any of her elementary matter, the raw material of her works; the thunderbolt and the tornado, the most convulsive throes of even the volcano and the earthquake, being only phenomena of decomposition and recomposition. But she has left it within the power of man irreparably to derange the combinations of inorganic matter and of organic life, which through the night of aeons she had been proportioning and balancing, to prepare the earth for his habitation, when in the fulness of time his Creator should call him forth to enter into its possession.

Apart from the hostile influence of man, the organic and the inorganic world are, as I have remarked, bound together by such mutual relations and adaptations as secure, if not the absolute permanence and equilibrium of both, a long continuance of the established conditions of each at any given time and place, or at least, a very slow and gradual succession of changes in those conditions. But man is everywhere a disturbing agent. Wherever he plants his foot, the harmonies of nature are turned to discords. The proportions and accommodations which insured the stability of existing arrangements are overthrown. Indigenous vegetable and animal species are extirpated, and supplanted by others of foreign origin, spontaneous production is forbidden or restricted, and the face of the earth is either laid bare or covered with a new and reluctant growth of vegetable forms, and with alien tribes of animal life. These intentional changes and substitutions constitute, indeed, great revolutions; but vast as is their magnitude and importance, they are, as we shall see, insignificant in comparison with the contingent and unsought results which have flowed from them.

The fact that, of all organic beings, man alone is to be regarded as essentially a destructive power, and that he wields energies to resist which Nature—that nature whom all material life and all inorganic substance obey—is wholly impotent, tends to prove that, though living in physical nature, he is not of her, that he is of more exalted parentage, and belongs to a higher order of existences, than those which are born of her womb and live in blind submission to her dictates.

There are, indeed, brute destroyers, beasts and birds and insects of prey—all animal life feeds upon, and, of course, destroys other life—but this destruction is balanced by compensations. It is, in fact, the very means by which the existence of one tribe of animals or of vegetables is secured against being smothered by the encroachments of another; and the reproductive powers of species, which serve as the food of others, are always proportioned to the demand they are destined to supply. Man pursues his victims with reckless destructiveness; and, while the sacrifice of life by the lower animals is limited by the cravings of appetite, he unsparingly persecutes, even to extirpation, thousands of organic forms which he cannot consume. [Footnote: The terrible destructiveness of man is remarkably exemplified in the chase of large mammalia and birds for single products, attended with the entire waste of enormous quantities of flesh, and of other parts of the animal which are capable of valuable uses. The wild cattle of South America are slaughtered by millions for their hides and hairs; the buffalo of North America for his skin or his tongue; the elephant, the walrus, and the narwhal for their tusks; the cetacen, and some other marine animals, for their whalebone and oil; the ostrich and other large birds, for their plumage. Within a few years, sheep have been killed in New England, by whole flocks, for their pelts and suet alone, the flesh being thrown away; and it is even said that the bodies of the same quadrupeds have been used in Australia as fuel for limekilns. What a vast amount of human nutriment, of bone, and of other animal products valuable in the arts, is thus recklessly squandered! In nearly all these cases, the part which constitutes the motive for this wholesale destruction, and is alone saved, is essentially of insignificant value as compared with what is thrown away. The horns and hide of an ox are not economically worth a tenth part as much as the entire carcass. During the present year, large quantities of Indian corn have been used as domestic fuel, and even for burning lime, in Iowa and other Western States. Corn at from fifteen to eighteen cents per bushel is found cheaper than wood at from five to seven dollars per cord, or coal at six or seven dollars per ton.-Rep. Agric. Dept., Nov. and Dec., 1872, p. 487.

One of the greatest benefits to be expected from the improvement civilization is, that increased facilities of communication will render it possible to transport to places of consumption much valuable material that is now wasted because the price at the nearest market will not pay freight. The cattle slaughtered in South America for their hides would feed millions of the starving population of the Old World, if their flesh could be economically preserved and transported across the ocean. This, indeed, is already done, but on a scale which, though absolutely considerable, is relatively insignificant. South America sends to Europe a certain quantity of nutriment in the form of meat extracts, Liebig's and others; and preserved flesh from Australia is beginning to figure in the English market. We are beginning to learn a better economy in dealing with the inorganic world. The utilization—or, as the Germans more happily call it, the Verwerthung, the BEWORTHING—of waste from metallurgical, chemical, and manufacturing establishments, is among the most important results of the application of science to industrial purposes. The incidental products from the laboratories of manufacturing chemists often become more valuable than those for the preparation of which they were erected. The slags front silver refineries, and even from smelting houses of the coarser metals, have not unfrequently yielded to a second operator a better return than the first had derived from dealing with the natural ore; and the saving of lead carried off in the smoke of furnaces has, of itself, given a large profit on the capital invested in the works. According to Ure's Dictionary of Arts, see vol. ii., p. 832, an English miner has constructed flues five miles in length for the condensation of the smoke from his lead-works, and makes thereby an annual saving of metal to the value of ten thousand pounds sterling. A few years ago, an officer of an American mint was charged with embezzling gold committed to him for coinage. He insisted, in his defence, that much of the metal was volatilized and lost in refining and melting, and upon scraping the chimneys of the melting furnaces and the roofs of the adjacent houses, gold enough was found in the soot to account for no small part of the deficiency.

The substitution of expensive machinery for manual labor, even in agriculture—not to speak of older and more familiar applications—besides being highly remunerative, has better secured the harvests, and it is computed that the 230,000 threshing machines used in the United States in 1870 obtained five per cent. more grain from the sheaves which passed through them than could have been secured by the use of the flail.

The cotton growing States in America produce annually nearly three million tons of cotton seed. This, until very recently, has been thrown away as a useless incumbrance, but it is now valued at ten or twelve dollars per ton for the cotton fibre which adheres to it, for the oil extracted from it, and for the feed which the refuse furnishes to cattle. The oil—which may be described as neutral—is used very largely for mixing with other oils, many of which bear a large proportion of it without injury to their special properties.

There are still, however, cases of enormous waste in many mineral and mechanical industries. Thus, while in many European countries common salt is a government monopoly, and consequently so dear that the poor do not use as much or it as health requires, in others, as in Transylvania, where it is quarried like stone, the large blocks only are saved, the fragments, to the amount of millions of hundred weights, being thrown away.—Bonar, Transylvania, p. 455, 6.

One of the most interesting and important branches of economy at the present day is the recovery of agents such as ammonia and ethers which had been utilized in chemical manufactures, and re-employing them indefinitely afterwards in repeating the same process.

Among the supplemental exhibitions which will be formed in connection with the Vienna Universal Exhibition is to be one showing what steps have been taken since 1851 (the date of the first London Exhibition) in the utilization of substances previously regarded as waste. On the one hand will be shown the waste products in all the industrial processes included in the forthcoming Exhibition; on the other hand, the useful products which have been obtained from such wastes since 1851. This is intended to serve as an incentive to further researches in the same important direction.]

The earth was not, in its natural condition, completely adapted to the use of man, but only to the sustenance of wild animals and wild vegetation. These live, multiply their kind in just proportion, and attain their perfect measure of strength and beauty, without producing or requiring any important change in the natural arrangements of surface, or in each other's spontaneous tendencies, except such mutual repression of excessive increase as may prevent the extirpation of one species by the encroachments of another. In short, without man, lower animal and spontaneous vegetable life would have been practically constant in type, distribution, and proportion, and the physical geography of the earth would have remained undisturbed for indefinite periods, and been subject to revolution only from slow development, from possible, unknown cosmical causes, or from geological action.

But man, the domestic animals that serve him, the field and garden plants the products of which supply him with food and clothing, cannot subsist and rise to the full development of their higher properties, unless brute and unconscious nature be effectually combated, and, in a great degree, vanquished by human art. Hence, a certain measure of transformation of terrestrial surface, of suppression of natural, and stimulation of artificially modified productivity becomes necessary. This measure man has unfortunately exceeded. He has felled the forests whose network of fibrous roots bound the mould to the rocky skeleton of the earth; but had he allowed here and there a belt of woodland to reproduce itself by spontaneous propagation, most of the mischiefs which his reckless destruction of the natural protection of the soil has occasioned would have been averted. He has broken up the mountain reservoirs, the percolation of whose waters through unseen channels supplied the fountains that refreshed his cattle and fertilized his fields; but he has neglected to maintain the cisterns and the canals of irrigation which a wise antiquity had constructed to neutralize the consequences of its own imprudence. While he has torn the thin glebe which confined the light earth of extensive plains, and has destroyed the fringe of semi-aquatic plants which skirted the coast and checked the drifting of the sea sand, he has failed to prevent the spreading of the dunes by clothing them with artificially propagated vegetation. He has ruthlessly warred on all the tribes of animated nature whose spoil he could convert to his own uses, and he has not protected the birds which prey on the insects most destructive to his own harvests.

Purely untutored humanity, it is true, interferes comparatively little with the arrangements of nature, [Footnote: It is an interesting and not hitherto sufficiently noticed fact, that the domestication of the organic world, so far as it has yet been achieved, belongs, not indeed to the savage state, but to the earliest dawn of civilization, the conquest of inorganic nature almost as exclusively to the most advanced stages of artificial culture. Civilization has added little to the number of vegetable or animal species grown in our fields or bred in our folds—the cranberry and the wild grape being almost the only plants which the Anglo-American has reclaimed out of our most native flora and added to his harvests—while, on the contrary, the subjugation of the inorganic forces, and the consequent extension of man's sway over, not the annual products of the earth only, but her substance and her springs of action, is almost entirely the work of highly refined and cultivated ages. The employment of the elasticity of wood and of horn, as a projectile power in the bow, is nearly universal among the rudest savages. The application of compressed air to the same purpose, in the blowpipe, is more restricted, and the use of the mechanical powers, the inclined plane, the wheel and axle, and even the wedge and lever, seems almost unknown except to civilized man. I have myself seen European peasants to whom one of the simplest applications of this latter power was a revelation.

It is familiarly known to all who have occupied themselves with the psychology and habits of the ruder races, and of persons with imperfectly developed intellects in civilized life, that although these humble tribes and individuals sacrifice, without scruple, the lives of the lower animals to the gratification of their appetites and the supply of their other physical wants, yet they nevertheless seem to cherish with brutes, and even with vegetable life, sympathies which are much more feebly felt by civilized men. The popular traditions of the simpler peoples recognize a certain community of nature between man, brute animals, and even plants; and this serves to explain why the apologue or fable, which ascribes the power of speech and the faculty of reason to birds, quadrupeds, insects, flowers, and trees, is one of the earliest forms of literary composition.

In almost every wild tribe, some particular quadruped or bird, though persecuted as a destroyer of other animals more useful to man, or hunted for food, is regarded with peculiar respect, one might almost say, affection. Some of the North American aboriginal nations celebrate a propitiatory feast to the manes of the intended victim before they commence a bear hunt; and the Norwegian peasantry have not only retained an old proverb which ascribes to the same animal "ti Maends Styrke og tolo Maends Vid," ten men's strength and twelve men's cunning, but they still pay to him something of the reverence with which ancient superstition invested him. The student of Icelandic literature will find in the saga of Finnbogi hinn rami a curious illustration of this feeling, in an account of a dialogue between a Norwegian bear and an Icelandic champion—dumb show on the part of Bruin, and chivalric words on that of Finnbogi—followed by a duel, in which the latter, who had thrown away his arms and armor in order that the combatants might meet on equal terms, was victorious. See also Friis, Lappisk Mythologi, Christiania, 1871, section 37, and the earlier authors there cited. Drummond Hay's very interesting work on Morocco contains many amusing notices of a similar feeling entertained by the Moors towards the redoubtable enemy of their flocks—the lion.

This sympathy helps us to understand how it is that most if not all the domestic animals—if indeed they ever existed in a wild state—were appropriated, reclaimed and trained before men had been gathered into organized and fixed communities, that almost every known esculent plant had acquired substantially its present artificial character, and that the properties of nearly all vegetable drugs and poisons were known at the remotest period to which historical records reach. Did nature bestow upon primitive man some instinct akin to that by which she has been supposed to teach the brute to select the nutritious and to reject the noxious vegetables indiscriminately mixed in forest and pasture?

This instinct, it must be admitted, is far from infallible, and, as has been hundreds of times remarked by naturalists, it is in many cases not an original faculty but an acquired and transmitted habit. It is a fact familiar to persons engaged in sheep husbandry in New England—and I have seen it confirmed by personal observation—that sheep bred where the common laurel, as it is called, Kalmia angustifolia, abounds, almost always avoid browsing upon the leaves of that plant, while those brought from districts where laurel is unknown, and turned into pastures where it grows, very often feed upon it and are poisoned by it. A curious acquired and hereditary instinct, of a different character, may not improperly be noticed here. I refer to that by which horses bred in provinces where quicksands are common avoid their dangers or extricate themsleves from them. See Bremontier, Memoire sur les Dunes, Annales des Ponts et Chaussees, 1833; premier semestre, pp. 155–157.

It is commonly said in New England, and I believe with reason, that the crows of this generation are wiser than their ancestors. Scarecrows which were effectual fifty yeara ago are no longer respected by the plunderers of the cornfield, and new terrors must from time to time be invented for its protection.

Schroeder van der Kolk, in Het Verschil tusschen den Psychischen, Aanleg van het Dier en van den Mensch, cites many interesting facts respecting instincts lost, or newly developed and become hereditary, in the lower animals, and he quotes Aristotle and Pliny as evidence that the common quadrupeds and fowls of our fields and our poultry yards were much less perfectly domesticated in their times than long, long ages of servitude have now made them.

Among other inntances of obliterated instincts, this author states that in Holland, where, for centuries, the young of the cow has been usually taken from the dam at birth and fed by hand, calves, even if left with the mother, make no attempt to suck; while in England, where calves are not weaned until several weeks old, they resort to the udder as naturally as the young of wild quadrupeds.-Ziel en Ligchaam, p. 128. n.

Perhaps the half-wild character ascribed by P. Laestadius and other Swedish writers to the reindeer of Lapland, may be in some degree due to the comparative shortness of the period during which he has been partially tamed. The domestic swine bred in the woods of Hungary and the buffalo of Southern Italy are so wild and savage as to be very dangerous to all but their keepers. The former have relapsed into their original condition, the latter, perhaps, have never been fully reclaimed from it.] and the destructive agency of man becomes more and more energetic and unsparing as he advances in civilization, until the impoverishment with which his exhaustion of the natural resources of the soil is threatening him, at last awakens him to the necessity of preserving what is left, if not of restoring what has been wantonly wasted. The wandering savage grows no cultivated vegetable, fells no forest, and extirpates no useful plant, no noxious weed. If his skill in the chase enables him to entrap numbers of the animals on which he feeds, he compensates this loss by destroying also the lion, the tiger, the wolf, the otter, the seal, and the eagle, thus indirectly protecting the feebler quadrupeds and fish and fowls, which would otherwise become the booty of beasts and birds of prey. But with stationary life, or at latest with the pastoral state, man at once commences an almost indiscriminate warfare upon all the forms of animal and vegetable existence around him, and as he advances in civilization, he gradually eradicates or transforms every spontaneous product of the soil he occupies. [Footnote: The difference between the relations of savage life, and of incipient civilization, to nature, is well seen in that part of the valley of the Mississippi which was once occupied by the mound builders and afterwards by the far less developed Indian tribes. When the tillers of the fields, which must have been cultivated to sustain the large population that once inhabited those regions, perished, or were driven out, the soil fell back to the normal forest state, and the savages who succeeded the more advanced race interfered very little, if at all, with the ordinary course of spontaneous nature.]

Human and Brute Action Compared.

It is maintained by authorities as high as any known to modern science, that the action of man upon nature, though greater in DEGREE, does not differ in KIND from that of wild animals. It is perhaps impossible to establish a radical distinction in genere between the two classes of effects, but there is an essential difference between the motive of action which calls out the energies of civilized man and the mere appetite which controls the life of the beast. The action of man, indeed, is frequently followed by unforeseen and undesired results, yet it is nevertheless guided by a self-conscious will aiming as often at secondary and remote as at immediate objects. The wild animal, on the other hand, acts instinctively, and, so far as we are able to perceive, always with a view to single and direct purposes. The backwoodsman and the beaver alike fell trees; the man that he may convert the forest into an olive grove that will mature its fruit only for a succeeding generation, the beaver that he may feed upon the bark of the trees or use them in the construction of his habitation. The action of brutes upon the material world is slow and gradual, and usually limited, in any given case, to a narrow extent of territory. Nature is allowed time and opportunity to set her restorative powers at work, and the destructive animal has hardly retired from the field of his ravages before nature has repaired the damages occasioned by his operations. In fact, he is expelled from the scene by the very efforts which she makes for the restoration of her dominion. Man, on the contrary, extends his action over vast spaces, his revolutions are swift and radical, and his devastations are, for an almost incalculable time after he has withdrawn the arm that gave the blow, irreparable. The form of geographical surface, and very probably the climate of a given country, depend much on the character of the vegetable life belonging to it. Man has, by domestication, greatly changed the habits and properties of the plants he rears; he has, by voluntary selection, immensely modified the forms and qualities of the animated creatures that serve him; and he has, at the same time, completely rooted out many forms of animal if not of vegetable being. [Footnote: Whatever may be thought of the modification of organic species by natural selection, there is certainly no evidence that animals have exerted upon any form of life an influence analogous to that of domestication upon plants, quadrupeds, and birds reared artificially by man; and this is as true of unforeseen as of purposely effected improvements accomplished by voluntary selection of breeding animals.

It is true that nature employs birds and quadrupeds for the dissemination of vegetable and even of animal species. But when the bird drops the seed of a fruit it has swallowed, and when the sheep transports in its fleece the seed-vessel of a burdock from the plain to the mountain, its action is purely mechanical and unconscious, and does not differ from that of the wind in producing the same effect.] What is there, in the influence of brute life, that corresponds to this We have no reason to believe that, in that portion of the American continent which, though peopled by many tribes of quadruped and fowl, remained uninhabited by man or only thinly occupied by purely, savage tribes, any sensible geographical change had occurred within twenty centuries before the epoch of discovery and colonization, while, during the same period, man had changed millions of square miles, in the fairest and most fertile regions of the Old World, into the barrenest deserts. The ravages committed by man subvert the relations and destroy the balance which nature had established between her organized and her inorganic creations, and she avenges herself upon the intruder, by letting loose upon her defaced provinces destructive energies hitherto kept in check by organic forces destined to be his best auxiliaries, but which he has unwisely dispersed and driven from the field of action. When the forest is gone, the great reservoir of moisture stored up in its vegetable mould is evaporated, and returns only in deluges of rain to wash away the parched dust into which that mould has been converted. The well-wooded and humid hills are turned to ridges of dry rock, which encumbers the low grounds and chokes the watercourses with its debris, and—except in countries favored with an equable distribution of rain through the seasons, and a moderate and regular inclination of surface—the whole earth, unless rescued by human art from the physical degradation to which it tends, becomes an assemblage of bald mountains, of barren, turfless hills, and of swampy and malarious plains. There are parts of Asia Minor, of Northern Africa, of Greece, and even of Alpine Europe, where the operation of causes set in action by man has brought the face of the earth to a desolation almost as complete as that of the moon; and though, within that brief space of time which we call "the historical period," they are known to have been covered with luxuriant woods, verdant pastures, and fertile meadows, they are now too far deteriorated to be reclaimable by man, nor can they become again fitted for human use, except through great geological changes, or other mysterious influences or agencies of which we have no present knowledge, and over which we have no prospective control. The earth is fast becoming an unfit home for its noblest inhabitant, and another era of equal human crime and human improvidence, and of like duration with that through which traces of that crime and that improvidence extend, would reduce it to such a condition of impoverished productiveness, of shattered surface, of climatic excess, as to threaten the depravation, barbarism, and perhaps even extinction of the species. [Footnote:—"And it may be remarked that, as the world has passed through these several stages of strife to produce a Christendom, so by relaxing in the enterprises it has learnt, does it tend downwards, through inverted steps, to wildness and the waste again. Let a people give up their contest with moral evil; disregard the injustice, the ignorance, the greediness, that may prevail among them, and part more and more with the Christian element of their civilization; and in declining this battle with sin, they will inevitably get embroiled with men. Threats of war and revolution punish their unfaithfulness; and if then, instead of retracing their steps, they yield again, and are driven before the storm, the very arts they had created, the structures they had raised, the usages they had established, are swept away; 'in that very day their thoughts perish.' The portion they had reclaimed from the young earth's ruggedness is lost; and failing to stand fast against man, they finally get embroiled with nature, and are thrust down beneath her ever-living hand .-Martineau's Sermon, "The Good Soldier of Jesus Christ."]