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5 The New Academy

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Since Hengel, there has been a vast expansion of Jewish Studies in universities in North America and throughout the world. Today, there is nary a university without Jewish Studies. In part this waxing of Judaica was due to the theological shifts in the Catholic Church and Protestant academy. In part, especially in the US, the explosion of Jewish studies departments was due to a general move towards identity studies that began with women’s studies and African-American studies, expanded to include Jewish studies, and other ethnic and religious departments, majors, or concentrations. In almost every university community in North America, fund-raisers were able to find willing partners in the local Jewish communities to endow a chair of Jewish learning. Thus, Jewish Studies persists even as many ethnic and religious studies programs wither with the general contraction of the humanities.

But Jewish Studies itself has changed in many profound ways. To wit, Christian scholars have also excelled in the field. At the time of this writing, the president of the Association for Jewish Studies, Prof. Christine Hayes of Yale University, is the first non-Jew to lead the organization in its 51–year history. Similarly, Peter Schäfer served as Perelman professor of Judaic Studies at Princeton University for fifteen years, having previously served as professor for Jewish Studies at the Freie Universität Berlin (1983–2008). Both Schäfer and Hayes specialize in Talmud scholarship. By this focus, we highlight not so much the anomaly of a gentile studying Talmud, as it is a sign of the integration of Jewish Studies into the broader academy. Indeed, as early as 1961, the late Rabbi Samuel Sandmel served as president of the otherwise overwhelmingly Christian membership of the Society for Biblical Literature. Today, the field has been leveled in both directions. Unfortunately, this apex has been reached just as Jewish studies, like the rest of the humanities, is contracting and diminishing not only in the United States, but even in Israel.

Judaism I

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