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8.1 Judaism I: History 1 Judaism, Hellenism, and the Maccabees
ОглавлениеIn this chapter Dr. Hermann Lichtenberger of the Eberhard Karls University of Tübingen, covers many aspects of the history of the period from the onset of Hellenism in the fourth century BCE and continues up to the destruction of Jerusalem in 70 CE. He begins by invoking the landmark research of Martin Hengel, already fifty years ago, which proved that Palestinian Judaism of the ancient period is, in fact, Hellenistic Judaism. Dr. Lichtenberger then surveys Greek language usage and education within the Jewish community, along with an overview of Greek philosophy and literature in Jewish Palestine.
The chapter considers Greek translations of Jewish works, such as the Bible, with particular attention to traditions regarding the Septuagint (LXX) translation of the Torah into Greek. Lichtenberger then turns to the history of the Maccabean revolt, and how historiography of the period has changed in the half-century since the work of Elias Bickermann. The events of Hasmonean history are reexamined in detail. The debate regarding the internecine conflict over Hellenization is considered. Finally, there is a section of this part of the discussion dedicated to the various narratives of the »mother and her seven martyred sons.«
Lichtenberger reviews the place of the Samaritans during this period and their relations with the Jewish community. He then turns to the place of the Jerusalem Temple in Jewish life and contrasts it with those Jewish communities—among them the Samaritans—that did not share the Jerusalem cult as constitutive of their Jewish identity. This sets the stage not only for the Dead Sea Scroll community of Qumran, but also for post-70 CE (rabbinic) Judaism. The community of Qumran and its leadership is discussed along with the role of the biblical and non-biblical writings discovered there.
Lichtenberger then turns to the early synagogue and its various roles in Jewish practice. He concludes with an overview of Sacred Writings in Judaism of the Hellenistic-Roman Period, and the emergence of the biblical canon as an anchor of Judaism.