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4 Why Abortion is Immoral
ОглавлениеDon Marquis
The view that abortion is, with rare exceptions, seriously immoral has received little support in the recent philosophical literature. No doubt most philosophers affiliated with secular institutions of higher education believe that the anti‐abortion position is either a symptom of irrational religious dogma or a conclusion generated by seriously confused philosophical argument. The purpose of this essay is to undermine this general belief. This essay sets out an argument that purports to show, as well as any argument in ethics can show, that abortion is, except possibly in rare cases, seriously immoral, that it is in the same moral category as killing an innocent adult human being.
The argument is based on a major assumption. Many of the most insightful and careful writers on the ethics of abortion – such as Joel Feinberg, Michael Tooley, Mary Anne Warren, H. Tristram Engelhardt, Jr, L. W. Sumner, John T. Noonan, Jr, and Philip Devine1 – believe that whether or not abortion is morally permissible stands or falls on whether or not a fetus is the sort of being whose life it is seriously wrong to end. The argument of this essay will assume, but not argue, that they are correct.
Also, this essay will neglect issues of great importance to a complete ethics of abortion. Some anti‐abortionists will allow that certain abortions, such as abortion before implantation or abortion when the life of a woman is threatened by a pregnancy or abortion after rape, may be morally permissible. This essay will not explore the casuistry of these hard cases. The purpose of this essay is to develop a general argument for the claim that the overwhelming majority of deliberate abortions are seriously immoral.