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Many Greek hymns are collected in Furley and Bremer 2001, along with a discussion of their conventions and the wider hymn-culture in which they originate. Much work has also been done on the paian: see in particular Ford 2006, and on Pindar’s paianes in particular Rutherford 2001. Pindar’s cult poetry more broadly is collected in Snell and Maehler 1975 vol. ii. On the dithyramb, see Kowalzig and Wilson 2013a. On the intersection between myth, history, and cult, see Kowalzig 2007, and for the relationship between lyric and Homeric perspectives, see Nagy 1990a.