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He had a peculiar, and, I think, a groundless terror of the public of the United States of America, from which country he derived the larger moiety of his income. In spite of our remonstrances, he subscribed to the New York Nation to the very end, and he insisted, in spite of fact, reason, and my earnest entreaties (having regard to the future unification of the English-speaking race), in figuring that continental empire as a vain, garrulous, and prosperous female of uncertain age, and still more uncertain temper, with unfounded pretensions to intellectuality and an ideal of refinement of the most negative description, entirely on the strength of that one sample. One might as well judge England by the Spectator. My protests seemed only to intensify his zest in his personification of Columbia as the Aunt Errant of Christendom, as a wild, sentimental, and advanced maiden lady of inconceivable courage and enterprise, whom everything might offend and nothing cow. “I know,” he used to say, “something will be said or done and she’ll have hysterics; the temptation to smuggle something through Miss Bathwick’s back is getting almost too much for me. I could, you know. Or some one will come along with something a little harder and purer and emptier and more emphatically handsome than I can hope to do. I shall lose her one of these days. … How can I hope to keep for ever that proud and fickle heart?”

And then I remember he suddenly went off at a tangent to sketch out a great novel he was to call “Aunt Columbia.” “No,” he said, “they would suspect that—‘Aunt Dove.’ ” She was to be a lady of great, unpremeditated wealth, living on a vast estate near a rather crowded and troublesome village. Everything she did and said affected the village enormously. She took the people’s children into her employment; they lived on her surplus vegetables. She was to have a particularly troublesome and dishonest household of servants and a spoiled nephew called Teddy. And whenever she felt dull or energetic she drove down into the village and lectured and blamed the villagers—for being overcrowded, for being quarrelsome, for being poor and numerous, for not, in fact, being spinster ladies of enormous good fortune. … That was only the beginning of one of those vast schemes of his that have left no trace now in all the collection.

His fear of shocking America was, I think, unfounded; at any rate, he succeeded in the necessary suppressions every time, and until the day of his death it was rare for the American press-cuttings that were removed in basketfuls almost daily with the other debris of his breakfast-table to speak of him in anything but quasi-amorous tones. He died for them the most spiritual as well as the most intellectual of men; “not simply intellectual, but lovable.” They spoke of his pensive eyes, though, indeed, when he was not glaring at a camera they were as pensive as champagne, and when the robust pathos bumped against the unavoidable humour as they were swept along the narrow torrent of his story they said with all the pleasure of an apt quotation that indeed in his wonderful heart laughter mingled with tears.