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But I will confess the state of the remains did surprise and disappoint me.

His story of great literary enterprises, holograph and conducted in the profoundest secrecy, tallied so completely with, for example, certain reservations, withdrawals that took him out of one’s company and gave him his evident best companionship, as it were, when he was alone. It was so entirely like him to concoct lengthy books away from his neatly ordered study, from the wise limitations of Miss Bathwick’s significant cough and her still more significant back, that we all, I think, believed in these unseen volumes unquestioningly. While those fine romances, those large, bright plays, were being conceived in a publicity about as scandalous as a royal gestation, publicly planned and announced, developed, written, boomed, applauded, there was, we knew, this undercurrent of imaginative activity going on, concealed from Miss Bathwick’s guardian knowledge, withdrawn from the stately rhythm of her keys. What more natural than to believe he was also writing it down?

Alas! I found nothing but fragments. The work upon which his present fame is founded was methodical, punctual and careful, and it progressed with a sort of inevitable precision from beginning to end, and so on to another beginning. Not only in tone and spirit but in length (that most important consideration) he was absolutely trustworthy; his hundred thousand words of good, healthy, straightforward story came out in five months with a precision almost astronomical. In that sense he took his public very seriously. To have missed his morning’s exercises behind Miss Bathwick’s back would have seemed to him the most immoral—nay, worse, the most uncivil of proceedings.

“She wouldn’t understand it,” he would say, and sigh and go.

But these scraps and fragments are of an irregularity diametrically contrasting with this. They seem to have been begun upon impulse at any time, and abandoned with an equal impulsiveness, and they are written upon stationery of a variety and nature that alone would condemn them in the eyes of an alienist. The handwriting is always atrocious and frequently illegible, the spelling is strange, and sometimes indecently bad, the punctuation is sporadic, and many of the fragments would be at once put out of court as modern literature by the fact that they are written in pencil on both sides of the paper! Such of the beginnings as achieve a qualified completeness are of impossible lengths; the longest is a piece—allowing for gaps—of fourteen thousand words, and another a fragment shaping at about eleven. These are, of course, quite impossible sizes, neither essay nor short story nor novel, and no editor or publisher would venture to annoy the public with writings of so bizarre a dimension. In addition there are fragments of verse. But I look in vain for anything beyond the first chapter of that tremendous serial, “The Wild Asses of the Devil,” that kept on day by day through June and July to the very outbreak of the war, and only a first chapter and a few illustrations and memoranda and fragments for our “Mind of the Race,” that went on intermittently for several years. Whole volumes of that great hotchpotch of criticism are lost in the sandbanks of my treacherous memory for ever.

Much of the matter, including a small MS. volume of those brief verses called Limericks (personal always, generally actionable, and frequently lacking in refinement), I set aside at an early date. Much else also I rejected as too disjointed and unfinished, or too eccentric. Two bizarre fragments called respectively “Jane in Heaven” and “An Account of a Play,” I may perhaps find occasion to issue at a later date, and there were also several brief imitations of Villiers de l’Isle Adam quite alien to contemporary Anglo-Saxon taste, which also I hold over. Sometimes upon separate sheets, sometimes in the margins of other compositions, and frequently at the end of letters received by him I found a curious abundance of queer little drawings, caricatures of his correspondents, burlesque renderings of occurrences, disrespectful sidenotes to grave and pregnant utterances, and the like. If ever the correspondence of George Boon is published, it will have to be done in fac-simile. There is a considerable number of impressions of the back of Miss Bathwick’s head, with and without the thread of velvet she sometimes wore about her neck, and quite a number of curiously idealized studies of that American reading public he would always so grotesquely and annoyingly insist on calling “Her.” And among other things I found a rendering of myself as a short, flattened little object that has a touch of malignity in it I had no reason to expect. Few or none of these quaint comments are drawn with Indian ink upon millboard in a manner suitable for reproduction, and even were they so, I doubt whether the public would care for very many of them. (I give my own portrait—it is singularly unlike me—to show the style of thing he did.)

Of the “Mind of the Race” I may perhaps tell first. I find he had written out and greatly embellished the singularly vivid and detailed and happily quite imaginary account of the murder of that eminent litterateur, Dr. Tomlinson Keyhole, with which the “Mind of the Race” was to have concluded; and there are an extraordinarily offensive interview with Mr. Raymond Blathwayt (which, since it now “dates” so markedly, I have decided to suppress altogether) and an unfinished study of “the Literary Statesmen of the Transition Years from the Nineteenth to the Twentieth Centuries” (including a lengthy comparison of the greatness of Lords Bryce and Morley, a eulogy of Lord Morley and a discussion whether he has wit or humour) that were new to me. And perhaps I may note at this point the twenty sixpenny washing books in which Boon had commenced what I am firmly convinced is a general index of the works of Plato and Aristotle. It is conceivable he did this merely as an aid to his private reading, though the idea of a popular romancer reading anything will come to the general reader with a little shock of surprise.

Boon’s idea of Aristotle (in modern dress), from the washing books.

(When asked, “Why in modern dress?” Boon replied simply that he would be.)

For my own part and having in memory his subtle and elusive talk, I am rather inclined to think that at one time he did go so far as to contemplate a familiar and humorous commentary upon these two pillars of the world’s thought. An edition of them edited and copiously illustrated by him would, I feel sure, have been a remarkable addition to any gentleman’s library. If he did turn his mind to anything of the sort he speedily abandoned the idea again, and with this mention and the note that he detested Aristotle, those six and twenty washing books may very well follow the bulk of the drawings and most of the verse back into their original oblivion. …

Boon’s idea of Plato, from the washing books.

(Boon absolutely rejected the Indian Bacchus bust as a portrait of Plato. When asked why, he remarked merely that it wasn’t like him.)