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THE UNSEEN HAND

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The mightiest and the eternal forces fight ever on the side of the right. True, things do not always look that way. Sometimes Napoleon's sneer about God being on the side of the largest battalions seems to have truth in it. But ere long we see the large battalions swept away before the strange, unaccountable, and irresistible power of an insignificant body having truth and God on its side.

The man who takes up the struggle for truth, who puts his hand to the sword for the oppressed, for the right, finds himself holding a two-handled weapon, and if he grasps firmly the one hilt it is as though there were an omnipotent hand grasping the other. He who fights worthily, in fitting battle, never fights alone.

It is not that some omnipotent person steps down from a throne in the heavens and plunges into the battle; it is that every time a man steps out for right and truth he places himself in accord with eternal spiritual forces that give themselves to him and his work. It is not that God comes to fight for a man so much as that a man finds himself fighting beside God; entering this battle, he sees that where he thought none had been serving heaven had long been waging the contest.

It is so easy, like old Elijah, to think that you alone are left to witness for truth, to feel the loneliness of standing for things noble and worthy, to become oppressed with the hopelessness of the minority in which you find yourself. When real and concrete things press upon us and their uproar is in our ears we become deaf and blind to the greater forces that from the beginning of time have been working for the best.

Every great reform has looked like a losing movement; it has begun with most insignificant minorities; it has met with violent and well-organized opposition; its supporters have often been faint-hearted, and yet ultimately it has overcome always. As men have fought on they have found an unseen hand grasping the sword beside theirs.

We all need this sense of God with us, helping us in our lives. This gives courage and confidence. It does not mean weak reliance upon heaven to do things for us; it means entering on the things that look impossible because we know that, if they are right, every great force in the universe will coöperate with us.

This is the fine sense in which the human enters into partnership with the heavenly. This determines whether we may call our work divine or not. It is to be judged, not by whether it is pleasant or looks respectable, but by whether it is the work in which we know the Lord of all can lay His hand to the tool or weapon alongside of our hands.

With a consciousness like this, one attempts anything. The practical question is not, "Can this be done?" but "Ought this to be done?" "Is it such a task as will enlist the coöperation of the eternal spirit of truth and right?" With the cry of Gideon on their lips, men have fared forth facing fearful odds; their hands have fallen from their swords, but the unseen hand has carried them on until the cause has won.

The Almighty, who would have love and peace and righteousness to prevail, needs your hand for His sword; the sword of the Lord is vain without Gideon. Ideals and spiritual forces may exist, but men must be their realizations, their visible hands. God's work waits for you to put your hand to the sword; you will find His already there.

This helping hand is always unseen; spiritual things are often apparently unreal. God cannot be reduced to figures nor to material elements. This hand that works with ours may mean one thing to one and another to another. What we all need is to simply grasp the great fact of the spiritual forces that strengthen every good resolve, that give vigour in every good work, and give victory at last to the right.

Levels of Living

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