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Here is another illustration of their frankness. One Indian, Ko-nip-ha-tco (“Billy”), a brother of “Key West Billy,” has become so desirous of identifying himself with the white people that in 1879 he came to Capt. F. A. Hendry, at Myers, and asked permission to live with him. Permission was willingly given, and when I went to Florida this “Billy” had been studying our language and ways for more than a year. At that time he was the only Seminole who had separated himself from his people and had cast in his lot with the whites. He had clothed himself in our dress and taken to the bed and table, instead of the ground and kettle, for sleep and food. “Me all same white man,” he boastfully told me one day. But I will not here relate the interesting story of “Billy’s” previous life or of his adventures in reaching his present proud position. It is sufficient to say that, for the time at least, he had become in the eyes of his people a member of a foreign community. As may be easily guessed, Ko-nip-ha-tco’s act was not at all looked upon with favor by the Indians; it was, on the contrary, seriously opposed. Several tribal councils made him the subject of discussion, and once, during the year before I met him, five of his relatives came to Myers and compelled him to return with them for a time to his home at the Big Cypress Swamp. But to my illustration of Seminole frankness: In the autumn of 1880, Mat-te-lo, a prominent Seminole, was at Myers and happened to meet Captain Hendry. While they stood together “Billy” passed. Hardly had the young fellow disappeared when Mat-te-lo said to Captain Hendry, “Bum-by. Indian kill Billy.” But an answer came. In this case the answer of the white man was equally frank: “Mat-te-lo, when Indian kill Billy, white man kill Indian, remember.” And so the talk ended, the Seminole looking hard at the captain to try to discover whether he had meant what he said.