Читать книгу Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies - Льюис Спенс, James Mooney - Страница 213
Chapter II.
Seminole Society
ОглавлениеAs I now direct attention to the Florida Seminole in their relations with one another, I shall first treat of that relationship which lies at the foundation of society, marriage or its equivalent, the result of which is a body of people more or less remotely connected with one another and designated by the term “kindred.” This is shown either in the narrow limits of what may be named the family or in the larger bounds of what is called the clan or gens. I attempted to get full insight into the system of relationships in which Seminole kinship is embodied, and, while my efforts were not followed by an altogether satisfactory result, I saw enough to enable me to say that the Seminole relationships are essentially those of what we may call their “mother tribe,” the Creek. The Florida Seminole are a people containing, to some extent, the posterity of tribes diverse from the Creek in language and in social and political organization; but so strong has the Creek influence been in their development that the Creek language, Creek customs, and Creek regulations have been the guiding forces in their history, forces by which, in fact, the characteristics of the other peoples have yielded, have been practically obliterated.
I have made a careful comparison of the terms of Seminole relationship I obtained with those of the Creek Indians, embodied in Dr. L. H. Morgan’s Consanguinity and Affinity of the American Indians, and I find that, as far as I was able to go, they are the same, allowing for the natural differences of pronunciation of the two peoples. The only seeming difference of relationships lies in the names applied to some of the lineal descendants, descriptive instead of classificatory names being used.
I have said, “as far as I was able to go.” I found, for example, that beyond the second collateral line among consanguineous kindred my interpreter would answer my question only by some such answer as “I don’t know” or “No kin,” and that, beyond the first collateral line of kindred by marriage, except for a very few relationships, I could obtain no answer.