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471 [The stigmata of Botanists.]

472 Plin. lib. xxi. cap. 6. Geopon. lib. xi. cap. 26, and Theophrast. Histor. Plant. lib. vi. cap. 6, where Joh. Bod. von Stapel, p. 661, has collected, though not in good order, every thing to be found in the ancients respecting saffron. The small aromatic threads, abundant in colour, the only parts of the whole plant sought after, were by the Greeks called γλωχῖνες, κροκίδες, or τρίχες; and by the Romans spicæ. They are properly the end of the pistil, which is cleft into three divisions. A very distinct representation of this part of the flower may be seen in plate 184 of Tournefort’s Institut. Rei Herbariæ, [or in Stephens and Churchill’s Medical Botany.]

473 On this account we often find in prescriptions, Recipe croci Orientalis. …

474 Jena, 1670, 8vo.

475 See Beroald’s Observations on the 54th chapter of the Life of Nero by Suetonius; and Spartian, in the Life of Adrian, chap. 19.

476 Lucan, in the ninth book of his Pharsalia, verce 809, describing how the blood flows from every vein of a person bit by a kind of serpent found in Africa, says that it spouts out in the same manner as the sweet-smelling essence of saffron issues from the limbs of a statue.

477 Petron. Satyr. cap. 60.

478 Of the method of preparing this salve or balsam, mentioned by Athenæus, Cicero, and others, an account is to be found in Dioscorides, lib. i. c. 26.

479 Plin. lib. xxix. cap. iv.

480 Martial, b. xiii. ep. 43, praises a cook who dressed the dugs of a sow with so much art and skill, that it appeared as if they still formed a part of the animal, and were full of milk. A dish of this sort is mentioned by Apicius, lib. vii. cap. 2. The same author gives directions, book vii. chap. i. for cooking that delicious dish of which Horace says, op. i. 15, 41, “Nil vulva pulchrius ampla.” Further information on this subject may be found in the notes to Pliny’s Epistles, lib. i. 15; Plin. lib. xi. c. 37; Martial. Epig. xiii. 56; and, above all, in Lottichii Commentar. in. Petronium, lib. i. cap. 18.

481 Apologie pour Herodote, par H. Estiene. A la Haye, 1735, 2 vols. 8vo.

482 Meninski, in his Turkish Lexicon, has Zae’ feran, crocus. Golius gives it as a Persian word. That much saffron is still cultivated in Persia, and that it is of the best kind, appears from Chardin. See his Travels, printed at Rouen, 1723, 10 vols. 12mo. iv. p. 37. That the Spaniards borrowed the word safran from the Vandals is much more improbable. It is to be found in Joh. Marianæ Histor. de Rebus Hispaniæ. Hagæ, 1733, fol. i. p. 147. The author, speaking of foreign words introduced into the Spanish language, says, “Vandalis aliæ voces acceptæ feruntur, camara, azafran,” &c.

483 Rozier, Cours complet d’Agriculture, i. p. 266.

484 It is reported at Saffron-Walden, that a pilgrim, proposing to do good to his country, stole a head of saffron, and hid the same in his palmer’s staff, which he had made hollow before on purpose, and so he brought this root into this realm, with venture of his life; for if he had been taken, by the law of the country from whence it came, he had died for the fact.—Hakluyt, vol. ii. p. 164.

485 Clusii Rar. Plant. Hist. 1601, fol. p. 207.

486 Traité de Police, par De la Mare, iii. p. 428.

A History of Inventions, Discoveries, and Origins (Vol. 1&2)

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