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[1] It must be always borne in mind, that it is not enough for the purpose of the other side to shew that the Traditional Text was in a minority as regards attestation. They must prove that it was nowhere in the earliest ages, if they are to establish their position that it was made in the third and fourth centuries. Traditional Text of the Holy Gospels, p. 95.

[2]

'A hydra in her direful shape, With fifty darkling throats agape.'—

Altered from Conington's version, Aen. vi. 576.

[3]

'How oft soe'er the truth she tell,

What's false and wrong she loves too well.'—

Altered from Conington, Aen. iv. 188.

[4] Strabo, xvi, enumerates amongst its inhabitants Egyptians, Arabians, and Phoenicians.

[5] Studia Biblica, i. 50–55. Dr. Neubauer, On the Dialects spoken in Palestine in the time of Christ.

[6] Isaac Williams, On the Study of the Gospels, 341–352.

[7] My devoted Syrian friend, Miss Helanie Baroody, told me during her stay in England that a village is pointed out as having been traversed by our Lord on His way from Caesarea Philippi to Mount Hermon.

[8] It is hardly improbable that these two eminent Christians were some of those whom St. Paul found at Antioch when St. Barnabas brought him there, and thus came to know intimately as fellow-workers (επισημοι εν τοις αποστολοις, οι και προ εμου γεγονασιν εν Χριστω). Most of the names in Rom. xvi are either Greek or Hebrew.

[9]

'Jam pridem Syrus in Tiberim defluxit Orontes

Et linguam et mores … vexit.'

—Juv. Sat. iii. 62–3.

The Causes of the Corruption of the Traditional Text of the Holy Gospels

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