The German Classics of the Nineteenth and Twentieth Centuries, Volume 04

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Коллектив авторов. The German Classics of the Nineteenth and Twentieth Centuries, Volume 04

EDITOR'S NOTE

JEAN PAUL

THE LIFE OF JEAN PAUL

QUINTUS FIXLEIN'S WEDDING1

ROME2

THE OPENING OF THE WILL

WILHELM VON HUMBOLDT

SCHILLER AND THE PROCESS OF HIS INTELLECTUAL DEVELOPMENT

THE EARLY ROMANTIC SCHOOL

AUGUST WILHELM SCHLEGEL

LECTURES ON DRAMATIC ART11 (1809)

FRIEDRICH SCHLEGEL

INTRODUCTION TO LUCINDA

LUCINDA (1799)

APHORISMS

NOVALIS (FRIEDRICH VON HARDENBERG)

THE STORY OF HYACINTH AND ROSEBLOSSOM

APHORISMS33

HYMN TO NIGHT (1800)

"THOUGH NONE THY NAME SHOULD CHERISH"34

TO THE VIRGIN35

FRIEDRICH HÖLDERLIN

HYPERION'S SONG OF FATE36 (1799)

EVENING PHANTASIE[36] (1799)

LUDWIG TIECK

PUSS IN BOOTS (1797)

PROLOGUE

ACT I

ACT II

ACT III

FAIR ECKBERT (1796)

THE ELVES37 (1811)

HEINRICH VON KLEIST

THE LIFE OF HEINRICH VON KLEIST

MICHAEL KOHLHAAS (1808)

THE PRINCE OF HOMBURG

THE PRINCE OF HOMBURG (1810)

ACT I

SCENE I

SCENE II

SCENE III

SCENE IV

SCENE V

SCENE VI

ACT II

SCENE I

SCENE II

SCENE III

SCENE IV

SCENE V

SCENE VI

SCENE VII

SCENE VIII

SCENE IX

SCENE X

ACT III

SCENE I

SCENE II

SCENE III

SCENE IV

SCENE V

ACT IV

SCENE I

SCENE II

SCENE III

SCENE IV

ACT V

SCENE I

SCENE II

SCENE III

SCENE IV

SCENE V

SCENE VI

SCENE VII

SCENE VIII

SCENE IX

SCENE X

SCENE XI

Отрывок из книги

"The Spring and I came into the world together," Jean Paul liked to tell his friends when in later days of comfort and fame he looked back on his early years. He was, in fact, born on the first day (March 21) and at almost the first hour of the Spring of 1763 at Wunsiedel in the Fichtelgebirge, the very heart of Germany. The boy was christened Johann Paul Friedrich Richter. His parents called him Fritz. It was not till 1793 that, with a thought of Jean Jacques Rousseau, he called himself Jean Paul.

Place and time are alike significant in his birth. Wunsiedel was a typical German hill village; the ancestry, as far back as we can trace it, was typically German, as untouched as Wunsiedel itself, by any breath of cosmopolitan life. It meant much that the child who was in later life to interpret most intimately the spirit of the German people through the days of the French Revolution, of the Napoleonic tyranny and of the War of Liberation, who was to be a bond between the old literature and the new, beside, yet independent of, the men of Weimar, should have such heredity and such environment. Richter's grandfather had held worthily minor offices in the church, his father had followed in his churchly steps with especial leaning to music; his maternal grandfather was a well-to-do clothmaker in the near-by town of Hof, his mother a long-suffering housewife. It was well that Fritz brought sunshine with him into the world; for his temperament was his sole patrimony and for many years his chief dependence. He was the eldest of seven children. None, save he, passed unscathed through the privations and trials of the growing household with its accumulating burdens of debt. For Fritz these trials meant but the tempering of his wit, the mellowing of his humor, the deepening of his sympathies.

.....

Half an hour after the earthquake the heavens swathed themselves in seas, and dashed them down in masses and in torrents. The naked Campagna and heath were covered with the mantle of rain. Gaspard was silent, the heavens black; the great thought stood alone in Albano that he was hastening on toward the bloody scaffold and the throne-scaffolding of humanity, the heart of a cold, dead heathen-world, the eternal Rome; and when he heard, on the Ponte Molle, that he was now going across the Tiber, then was it to him as if the past had risen from the dead, as if the stream of time ran backward and bore him with it; under the streams of heaven he heard the seven old mountain-streams, rushing and roaring, which once came down from Rome's hills, and, with seven arms, uphove the world from its foundations. At length the constellation of the mountain city of God, that stood so broad before him, opened out into distant nights; cities, with scattered lights, lay up and down, and the bells (which to his ear were alarm-bells) sounded out the fourth hour;3 when the carriage rolled through the triumphal gate of the city, the Porta del Popolo, then the moon rent her black heavens, and poured down out of the cleft clouds the splendor of a whole sky. There stood the Egyptian Obelisk of the gateway, high as the clouds, in the night, and three streets ran gleaming apart. "So," (said Albano to himself, as they passed through the long Corso to the tenth ward) "thou art veritably in the camp of the God of war—here is where he grasped the hilt of the monstrous war-sword, and with the point made the three wounds in three quarters of the world!" Rain and splendor gushed through the vast, broad streets; occasionally he passed suddenly along by gardens, and into broad city-deserts and market-places of the past. The rolling of the carriages amidst the rush and roar of the rain resembled the thunder whose days were once holy to this heroic city, like the thundering heaven to the thundering earth; muffled-up forms, with little lights, stole through the dark streets; often there stood a long palace with colonnades in the light of the moon, often a solitary gray column, often a single high fir tree, or a statue behind cypresses. Once, when there was neither rain nor moonshine, the carriage went round the corner of a large house, on whose roof a tall, blooming virgin, with an uplooking child on her arm, herself directed a little hand-light, now toward a white statue, now toward the child, and so, alternately, illuminated each. This friendly group made its way to the very centre of his soul, now so highly exalted, and brought with it, to him, many a recollection; particularly was a Roman child to him a wholly new and mighty idea.

They alighted at last at the Prince di Lauria's—Gaspard's father-in-law and old friend. * * * Albano, dissatisfied with all, kept his inspiration sacrificing to the unearthly gods of the past round about him, after the old fashion, namely, with silence. Well might he and could he have discussed, but otherwise, namely in odes, with the whole man, with streams which mount and grow upward. He looked even more and more longingly out of the window at the moon in the pure rain-blue, and at single columns of the Forum; out of doors there gleamed for him the greatest world. At last he rose up, indignant and impatient, and stole down into the glimmering glory, and stepped before the Forum; but the moonlit night, that decoration-painter, which works with irregular strokes, made almost the very stage of the scene irrecognizable to him.

.....