Читать книгу Hawaii's Story by Hawaii's Queen - Liliʻuokalani - Страница 10

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EARLY in December, 1872, occurred the death of Prince Lot, as he was often called, even after his accession to the throne under the title of Kamehameha V. On the 10th of that month my husband and I were summoned to the palace to attend the dying monarch; one by one other chiefs of the Hawaiian people, with a few of their trusted retainers, also arrived to be present at the final scene; we spent that night watching in silence near the king's bedside. The disease was pronounced by the medical men to be dropsy on the chest.

At nine o'clock on the day following we were drawn up in a little circle about his bed. Among other considerations forced upon us at this solemn moment was that of a successor to the throne, which, respecting the right of nomination, rested with the king. Those present were his half-sister, the Princess Ruth, Mrs. Pauahi Bishop, Mrs. Fanny Young, the mother of Queen Emma, and myself, all eligible candidates in the female line. At the doors of the apartment were Prince William Lunalilo and my brother, David Kalakaua, also heirs presumptive to the throne, while watching at a respectful distance were retainers of these chiefs. The attorney-general, Hon. Stephen H. Phillips, Hon. P. Nahaolelua, afterwards a member of my brother's cabinet, my husband, General Dominis, Kamakou, and two women in attendance occupied the space between us and the doors. Although nearing the end, the mind of the king was still clear; and his thoughts, like our own, were evidently on the selection of a future ruler for the island kingdom, for, turning to Mrs. Bishop, he asked her to assume the reins of government and become queen at his death. She hesitated a moment, and then quietly inquired why His Majesty did not appoint as his successor his sister, the Princess Ruth Keelikolani, to which question the king replied that the princess would not be capable of undertaking with success the responsibilities of government, to which Mrs. Bishop rejoined, "Oh, but we will all help her to the best of our ability." Having obtained her opinion, he next turned to Nahaolelua, and demanded of him who would be the proper person to be named for the succession. To this the counsellor gave a very truthful, yet scarcely fortunate response, saying, "Any one, may it please Your Majesty, of the chiefs now present." The king again hesitated, and in the intervening time, the messenger whom all must obey was gaining entrance to the death-chamber; from the effort to provide for the future rule of the kingdom he relapsed into unconsciousness, and passed away without having named his successor to the throne.

The foremost candidate for the vacancy was undoubtedly the king's first cousin, Prince William Lunalilo; and in the matter of birth nothing could be said adverse to his claim. His mother was Kekauluohi, niece and step-daughter of Kamehameha the Great; he was popular, and of an amiable, easy disposition. But there were grave reasons why the choice was injudicious, and indeed hardly constitutional; for Prince Willliam's personal habits even at this time were such that he was under the guardianship of Mr. Charles R. Bishop, the banker, his property being out of his own control, while he received from his guardian an allowance of only twenty-five dollars a month as spending money. His selection was chiefly due to the influence of the representatives of the single island of Oahu, but having once been announced, was accepted with the usual cheerfulness and good faith displayed by the Hawaiian people, who have always been loyal subjects to any one of their own acknowledged chiefs.

His cousin, Kamehameha V., had such advisers as Mr. R. C. Wylie, Mr. C. C. Harris, Mr. F. W. Hutchinson, Hon. S. H. Phillips, and others, all men of ability, but not associated with what is known as the missionary party. On the ascension of Lunalilo, this latter party showed a determination to control the king, and by subjecting his weakness to their strength, to influence the fate of the Hawaiian people and the destiny of the Islands. They succeeded in securing the following cabinet: Hon. Charles R. Bishop (Foreign Affairs), E. O. Hall (Interior), R. Stirling (Finance), A. F. Judd (Attorney-General); two out of these four were from families who landed upon our shores with the single intention to teach our people the religion of Christ. The policy of the new cabinet was distinctively American, in opposition to that which may properly be called Hawaiian; the latter looking to the prosperity and progress of the nation as an independent sovereignty, the former seeking to render the Islands a mere dependency, either openly or under sufficient disguise, on the government of the United States. Then, as at the present day, the entering wedge was the concession of a harbor of refuge or repair at Pearl River. The proposition created great excitement, and was vehemently opposed by those of native birth; for patriotism, which with us means the love of the very soil on which our ancestors have lived and died, forbade us to view with equanimity the sight of any foreign flag, not excepting the one for which we have always had the greatest respect, floating as a matter of right over any part of our land. There is a gentleman still living at Honolulu whose boast is that he was the father of the project to annex Hawaii to the American Union. It may, therefore, be perfectly permissible to mention here that the Pearl Harbor scheme of 1873 is declared with good reason to have originated with him, – Dr. John S. McGrew, – and was then openly advocated by him as a preliminary to the obliteration of the native government by the annexation of the whole group to the United States. But in the midst of the discord produced by the agitation, the king's health began to fail rapidly; and at his express wish the project of the missionary party at that time to enter into closer relations with their own country was laid aside until a more convenient season. A change was recommended to Lunalilo; and arrangements were made for a trip to the largest island, Hawaii, noted with us for its high mountains and the favorable influences of its climate on the health.

By the advice of Dr. Trousseau, the king's physician, it was decided to go to Kailua; and thither went the royal party. Besides Dr. Trousseau, the king's chamerlain, Mr. Charles H. Judd accompanied us; then there were Kanaina, the king's father, Queen Emma, Princess Likelike, Mrs. Pauahi Bishop, Kapiolani, afterwards queen by virtue of marriage with my brother Leleiohoku, my younger brother, some others perhaps – and myself. The Hawaiian Band of native musicians also were with us; and every attempt was made to divert the mind of the king from his malady, and insure a favorable change. During our stay we were often visited by emissaries from Honolulu, urging upon the king the appointment of a successor, or praying him to return to the capital for the consideration of the subject, to all of which suggestions he appeared to be at least indifferent, if not absolutely opposed. In fact, he said openly enough that he himself owed his scepter to the people, and he saw no reason why the people should not elect his successor. I suppose it is no secret, but really a matter of history, that the person most ambitious to succeed him in the rule of the Hawaiian nation was Emma, the widow of Alexander Liholiho, Kamehameha IV. She and a number of her retainers were with us during our entire stay, although she had taken advantage of residence there to make some excursions in the neighborhood. Amongst these I especially recall a trip she made to the mountain, Hualalai, to visit the celebrated temple of Ahuaumi. This place once devoted to our ancient worship is a wonderful pile of rock, built by one of the kings of past centuries, and its construction was comparatively a short work, and yet each single stone must have been raised by a multitude of strong hands and muscular arms, passed from one set of laborers to another until it found its location in the structure; and the whole building thus completed was consecrated by Umi to the gods, and used for purposes then deemed most sacred. Visitors usually make this one of the celebrities to be seen if they are near enough to its location; but I regret to say there must have been those in the vicinity who had no respect for sacred antiquities, for a number of these stones, so laboriously erected, have been torn down, and from them a goat-pen has been built.

It was not long, however, that any of our party could indulge in recreation, for the rapid failure of the health of the king rendered it necessary for some one of us to be always watching with him. When it came to be the turn of Queen Emma, she urged him in plain language to nominate her to assume the reins of government at his decease; but his determination appeared to be unchanged to leave the selection to the people. Even when I was by his bedside, doing my duty as one of those chosen by birth to stand near during his dying hours, Queen Emma did not cease from her persistency, but again broached the subject of succession, and spoke to the king of the great importance to his people of naming an heir to the throne. The indelicacy of this persuasion from a Hawaiian point of view will be understood by those who have studied our national customs. He made her no reply, but turned from her as he lay on his bed. It was considered best that he should return to Honolulu, to which reluctantly he consented; so, accompanied by the chiefs and their attendants, we returned with him home. As long as he retained consciousness he insisted that the selection of a successor should be left to the people, and even his ministers were powerless to change his determination; and with a full intention of allowing the succession to be settled by ballot rather than by his constitutional right of appointment, he passed away, apparently without pain. Indeed, so peaceful was his end that the appearance of death began long before its reality, and the marshal of the realm, supposing the king to be dead, undertook the draping of the palace; scarcely had the long festoons of crape been hung upon the outer walls when it was discovered that the king was living. It was not thought best to remove these emblems of mourning, for their use might be appropriate at any moment; so an attempt was made to cover or conceal them and they were really in position about two day before the final scene.

Although Queen Emma was not named by the king as his successor, it was found that he had liberally remembered her in his will. A most important proviso of that instrument was the fund left for the founding of the Lunalilo Home for aged and indigent Hawaiians. This institution admits those of both sexes, the men being in one department and the women in another. It is well managed, and its inmates are happy and contented, so much so, indeed, that they often conduct themselves as if youth and hope were still their portion, and from the sympathy of daily companionship they wish to enter the closer tie of matrimony. This they are permitted to do without severing their connection with the institution, and there is a separate department provided for those who have thus agreed to finish their journey of life together.

LUNALILO HOME FOR THE POOR