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Moment and movement

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Moment is subjective and movement is objective. Patañjali explains that the moment is the present and the present is the eternal now: it is timeless, and real. When it slips from attention, it becomes movement, and movement is time. As moment rolls into movement, the past and the future appear and the moment disappears. Going with the movements of moments is the future; retraction of this is the past. The moment alone is the present.

Past and future create changes; the present is changeless. The fluctuations of consciousness into the past and future create time. If the mind, intelligence and consciousness are kept steady, and aware of moments without being caught in movements, the state of no-mind and no-time is experienced. This state is amanaskatva. The seer sees directly, independent of the workings of the mind. The yogi becomes the mind’s master, not its slave. He lives in a mind-free, time-free state. This is known as vivekaja jñanam: vivid, true knowledge.

Light on the Yoga Sutras of Patanjali

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