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Part one Samadhi Pada

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Samadhi means yoga and yoga means samadhi. This pada therefore explains the significance of yoga as well as of samadhi: both mean profound meditation and supreme devotion.

For aspirants endowed with perfect physical health, mental poise, discriminative intelligence and a spiritual bent, Patañjali provides guidance in the disciplines of practice and detachment to help them attain the spiritual zenith, the vision of the soul (atma-darsana).

The word citta has often been translated as ‘mind’. In the West, it is considered that mind not only has the power of conation or volition, cognition and motion, but also that of discrimination.

But citta really means ‘consciousness’. Indian philosophers analysed citta and divided it into three facets: mind (manas), intelligence (buddhi) and ego, or the sense of self (ahamkara). They divided the mental body into two parts: the mental sheath and the intellectual sheath. People have thus come to think of consciousness and mind as the same. In this work, consciousness refers both to the mental sheath (manomaya kosa) as mind, and to the intellectual sheath (vijñanamaya kosa) as wisdom. Mind acquires knowledge objectively, whereas intelligence learns through subjective experience, which becomes wisdom. As cosmic intelligence is the first principle of nature, so consciousness is the first principle of man.

Light on the Yoga Sutras of Patanjali

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