Читать книгу Dealings with the Dead (Vol. 1&2) - Lucius M. Sargent - Страница 25

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How shall we deal with the dead? We have considered the usages of many nations, in different ages of the world. Some of these usages appear sufficiently revolting; especially such as relate to secondary burial, or the transfer of the dead, from their primary resting-places, to vast, miscellaneous receptacles. The desire is almost universal, that, when summoned to lie down in the grave, the dead may never be disturbed, by the hand of man—that our remains may return quietly to dust—unobserved by mortal eye. There is no part of this humiliating process, that is not painful and revolting to the beholder. Of this the ancients had the same impression. Cremation and embalming set corruption and the worm at defiance. Other motives, I am aware, have been assigned for the former. The execution of popular vengeance upon the poor remains of those, whose memory has become odious, during a revolution, is not uncommon. A ludicrous example of this occurred, when Santa Anna became unpopular, and the furious mob seized his leg, which had been amputated, embalmed, and deposited among the public treasures, and cooled their savage anger, by kicking the miserable member all over the city of Montezuma.

In the time of Sylla, cremation was not so common as interment; but Sylla, remembering the indignity he had offered to the body of Marius, enjoined, that his own body should be burnt. There was, doubtless, another motive for this practice among the ancients. The custom prevailed extensively, at one time, of burying the dead, in the cellars of houses. I have already referred to the Theban law, which required the construction of a suitable receptacle for the dead, in every house. Interment certainly preceded cremation. Cicero De Legibus, lib. 2, asserts, that interment prevailed among the Athenians, in the time of Cecrops, their first king. In the earlier days of Rome, both were employed. Numa was buried in conformity with a special clause in his will. Remus, as Ovid, Fast. iv. 356, asserts, was burnt. The accumulation of dead bodies in cellars, or subcellars, must have become intolerable. This practice undoubtedly gave rise to the whole system of household gods, Lares, Lemures, Larvæ, and Manes. Such an accumulation of ancestors, it may well be supposed, left precious little room for the amphoræ of Chian, Lesbian, and Falernian.

Young aspirants sometimes inwardly opine, that their living ancestors take up too much room. Such was very naturally the opinion of the ancients, in relation to the dead. Like François Pontraci, they began to feel the necessity of condensation; and cremation came to be more commonly adopted. The bones of a human being, reduced to ashes, require but little room; and not much more, though the decomposition by fire be not quite perfect. Let me say to those, who think I prefer cremation, as a substitute for interment, that I do not. It has found little favor for many centuries. It seems to have been employed, in the case of Shelley, the poet. However desirable, when the remains of the dead were to be deposited in the dwelling-houses of the living, cremation and urn burial are quite unnecessary, wherever there is no want of ground for cemeteries, in proper locations. The funereal urns of the ancients were of different sizes and forms, and of materials, more or less costly, according to the ability and taste of the surviving friends. Ammianus Marcellinus relates, that Gumbrates, king of Chionia, near Persia, burnt the body of his son, and placed the ashes in a silver urn.

Mr. Wedgewood had the celebrated Portland vase in his possession, for a year, and made casts of it. This was the vase, which had been in possession of the Barberini family, for nearly two centuries, and for which the Duke of Portland gave Mr. Hamilton one thousand guineas. In the minds of very many, the idea of considerable size has been associated with this vase. Yet, in fact, it is about ten inches high, and six broad. The Wedgewood casts may be seen, in many of our glass and china shops. This vase was discovered, about the middle of the sixteenth century, two and a half miles from Rome, on the Frescati road, in a marble sarcophagus, within a sepulchral chamber. This, doubtless, was a funereal urn. The urns, dug up, in Old Walsingham, in 1658, were quite similar, in form, to the Portland vase, excepting that they were without ears. Some fifty were found in a sandy soil, about three feet deep, a short distance from an old Roman garrison, and only five miles from Brancaster, the ancient Branodunum. Four of these vases are figured, in Browne’s Hydriotaphia; some of them contained about two pounds of bones; several were of the capacity of a gallon, and some of half that size. It may seem surprising, that a human body can be reduced to such a compass. “How the bulk of a man should sink into so few pounds of bones and ashes may seem strange unto any, who consider not its constitution, and how slender a mass will remain upon an open and urging fire, of the carnal composition. Even bones themselves, reduced into ashes, do abate a notable proportion.” Such are the words of good old Sir Thomas.

It was an adage of old, “He that lies in a golden urn, will find no quiet for his bones.” If the costliness of the material offered no temptation to the avarice of man, still, after centuries have given them the stamp of antiquity, these urns and their contents become precious, in the eyes of the lovers of vertu. There is no security from impertinent meddling with our remains, so certain, as a speedy conversion into undistinguishable dust. Sir Thomas Browne manifestly inclined to cremation. “To be gnawed,” says he, “out of our graves, to have our skulls made drinking bowls, and our bones turned into pipes, to delight and sport our enemies, are tragical abominations, escaped in burning burials.” Such anticipations are certainly unpleasant. An ingenious device was adopted by Alaricus—he appointed the spot for his grave, and directed, that the course of a river should be so changed, as to flow over it.

It has been said, that certain soils possess a preserving quality. I am inclined to think the secret commonly lies, in some peculiar, constitutional quality, in the dead subject; for, wherever cases of remarkable preservation have occurred, corruption has been found generally to have done its full day’s work, on all around. If such quality really exist in the soil, it is certainly undesirable. Those who were opposed to the evacuation of the Cemetery des Innocens, in the sixteenth century, attempted to set up in its favor the improbable pretension, that it consumed bodies in nine days. Burton, in his description of Leicestershire, states, that the body of Thomas, Marquis of Dorset, “was found perfect, and nothing corrupted, the flesh not hardened, but in color, proportion and softness, like an ordinary corpse, newly to be interred,” after seventy-eight years’ burial.

A remarkable case of posthumous preservation occurred, in a village near Boston. The very exalted character of the professional gentleman, who examined the corpse, after it had been entombed, for forty years, gives the interest of authenticity to the statement. Justice Fuller, the father-in-law of that political victim, General William Hull, who was neither a coward nor a traitor, was buried in a family tomb, in Newton Centre. It was ascertained, and, from time to time, reported, that the body remained uncorrupted and entire. Mr. Fuller was about 80, when he died, and very corpulent. About forty years after his burial, Dr. John C. Warren, by permission of the family, with the physician of the village, and other gentlemen, examined the body of Mr. Fuller. The coffin was somewhat decomposed. So were the burial clothes. The body presented, everywhere, a natural skin, excepting on one leg, on which there had been an ulcer. There decomposition had taken place. The skin was generally of a dark brown color, and hard like dried leather; and so well preserved, about the face, that persons, present with Dr. Warren, said they should have recognized the features of Justice Fuller. My business lies not with the physiology, however curious the speculation may be. Were it possible, by any means, to perpetuate the dead, in a similar manner, it would be wholly undesirable. Dust we are, and unto dust must we return. The question is still before us—How shall we deal with the dead?