Читать книгу The Life of Benjamin Franklin - Mason Locke Weems - Страница 12

About this time, which was somewhere in his sixteenth year, Ben lighted on a very curious work, by one Tryon, recommending vegetable diet altogether, and condemning "animal food as a great crime." He read it with all the avidity of a young and honest mind that wished to renounce error and embrace truth. "From start to pole," as the racers say, his conscience was under the lash, pointing at him as the dreadful Sarcophagist, or Meat-eater alluded to by this severe writer. He could not, without horror reflect, that, young as he was, his stomach had yet been the grave of hundreds of lambs, pigs, birds, and other little animals, "who had never injured him." And when he extended the dismal idea over the vast surface of the globe, and saw the whole human race pursuing and butchering the poor brute creation, filling the sea and land with cries and blood and slaughter, he felt a depression of spirits with an anguish of mind that strongly tempted him, not only to detest man, but even to charge God himself with cruelty. But this distress did not continue long. Impatient of such wretchedness, he set all the powers of his mind to work, to discover designs in all this, worthy of the Creator. To his unspeakable satisfaction he soon made these important discoveries. 'Tis true, said he, man is constantly butchering the inferior creatures. And it is also true that they are constantly devouring one another. But after all, shocking as this may seem, it is but dying: it is but giving up life, or returning a something which was not their own; which for the honour of his goodness in their enjoyment, was only lent them for a season; and which, therefore, they ought not to think hard to return.

Now certainly, continued Ben, all this is very clear and easy to be understood. Well then, since all life, whether of man or beast, or vegetables, is a kind loan of God, and to be taken back again, the question is whether the way in which we see it is taken back is not the best way. It is true, life being the season of enjoyment, is so dear to us that there is no way of giving it up which is not shocking. And this horror which we feel at the thought of having our own lives taken from us we extend to the brutes. We cannot help feeling shocked at the butcher killing a lamb, or one animal killing another. Nay, tell even a child who is looking with smiles on a good old family horse that has just brought a bag of flour from the mill, or a load of wood from the forest, that this his beloved horse will by and by be eaten up of the buzzards, and instantly his looks will manifest extreme distress. And if his mother, to whom he turns for contradiction of this horrid prophecy, should confirm it, he is struck dumb with horror, or bursts into strong cries as if his little heart would break at thought of the dismal end to which his horse is coming. These, though very amiable, are yet the amiable weaknesses of the child, which, it is the duty of man to overcome. This animal was created of his God for the double purpose of doing service to man, and of enjoying comfort himself. And when these are accomplished, and that life which was only lent him is recalled, is it not better that nature's scavengers, the buzzards, should take up his flesh and keep the elements sweet, than that it should lie on the fields to shock the sight and smell of all who pass by? The fact is, continued Ben, I see that all creatures that live, whether men or beasts, or vegetables, are doomed to die. Now were it not a greater happiness that this universal calamity, as it appears, should be converted into an universal blessing, and this dying of all be made the living of all? Well, through the admirable wisdom and goodness of the Creator, this is exactly the case. The vegetables all die to sustain animals; and animals, whether birds, beasts, or fishes, all die to sustain man, or one another. Now, is it not far better for them that they should be thus continually changing into each other's substance, and existing in the wholesome shapes of life and vigour, than to be scattered about dying and dead, shocking all eyes with their ghastly forms, and poisoning both sea and air with the stench of their corruption?

This scrutiny into the economy of nature in this matter, gave him such an exalted sense of nature's Great Author, that in a letter to his father, to whom he made a point of writing every week for the benefit of his corrections, he says, though I was at first greatly angered with Tryon, yet afterwards I felt myself much obliged to him for giving me such a hard nut to crack, for I have picked out of it one of the sweetest kernels I ever tasted. In truth, father, continues he, although I do not make much noise or show about religion, yet I entertain a most adoring sense of the Great First Cause; insomuch that I had rather cease to exist than cease to believe him all wise and benevolent.

In the midst, however, of these pleasing speculations, another disquieting idea was suggested.—Is it not cruel, after giving life to take it away again so soon? The tender grass has hardly risen above the earth, in all its spring-tide green and sweetness, before its beauty is all cropped by the lamb; and the playful lamb, full dressed in his snow-white fleece, has scarcely tasted the sweets of existence, before he is caught up by the cruel wolf or more cruel man. And so with every bird and fish: this has scarcely learned to sing his song to the listening grove, or that to leap with transport from the limpid wave, before he is called to resign his life to man or some larger animal.

This was a horrid thought, which, like a cloud, spread a deep gloom over Ben's mind. But his reflections, like the sunbeams, quickly pierced and dispersed them.

These cavillers, said he, in another letter, are entirely wrong. They wish, it seems, long life to the creatures; the Creator wishes them a pleasant one. They would have but a few to exist in a long time; he a great many in a short time. Now as youth is the season of gaiety and enjoyment, and all after is comparatively insipid, is it not better, before that pleasant state is ended in sorrow, the creature should pass away by a quick and generally easy fate, and appear again in some other shape? Surely if the grass could reason, it would prefer, while fresh and beautiful, to be cropped by the lamb and converted into his substance, than, by staying a little longer, to disfigure the fields with its faded foliage. And the lamb too, if he could but think and choose, would ask for a short life and a merry one, rather than, by staying a little longer, degenerate into a ragged old sheep, snorting with the rattles, and dying of the rot, or murrain.

But though Ben, at the tender age of sixteen, and with no other aid than his own strong mind, could so easily quell this host of atheistical doubts, which Tryon had conjured up; yet he hesitated not to become his disciple in another tenet. Tryon asserted of animal food, that though it gave great strength to the body, yet it contributed sadly to grossness of blood and heaviness of mind; and hence he reasoned, that all who wish for cool heads and clear thoughts should make their diet principally of vegetables. Ben was struck with this as the perfection of reason, and entered so heartily into it as a rare help for acquiring knowledge, that he instantly resolved, fond as he was of flesh and fish, to give both up from that day, and never taste them again as long as he lived. This steady refusal of his to eat meat, was looked on as a very inconvenient singularity by his brother, who scolded him for it, and insisted he should give it up. Ben made no words with his brother on this account.—Knowing that avarice was his ruling passion, he threw out a bait to James which instantly caught, and without any disturbance produced the accommodation he wished. "Brother," said he to him one day as he scolded; "you give three shillings and six pence a week for my diet at this boarding-house; give me but half that money and I'll diet myself without any farther trouble or expense to you." James immediately took him at his word and gave him in hand his week's ration, one shilling and nine pence, which after the Boston exchange, six shillings to the dollar, makes exactly thirty-seven and a half cents. Those who often give one dollar for a single dinner, and five dollars for a fourth of July dinner, would look very blue at an allowance of thirty-seven and a half cents for a whole week. But Ben so husbanded this little sum, that after defraying all the expenses of his table, he found himself at the end of the week, near twenty cents in pocket—thus expending not quite three cents a day! This was a joyful discovery to Ben—twenty cents a week, said he, and fifty-two weeks in the year; why, that is upwards of ten dollars in the twelve months! what a noble fund for books! Nor was this the only benefit he derived from it; for, while his brother and the journeymen were gone to the boarding-house to devour their pork and beef, which, with lounging and picking their teeth, generally took them an hour, he stayed at the printing-office; and after dispatching his frugal meal, of boiled potatoe, or rice; or a slice of bread with an apple; or bunch of raisins and a glass of water, he had the rest of the time for study. The pure fluids and bright spirits secreted from such simple diet, proved exceedingly favourable to that clearness and vigour of mind, and rapid growth in knowledge which his youthful soul delighted in.

I cannot conclude this chapter without making a remark which the reader has perhaps anticipated—that it was by this simple regimen, vegetables and water, that the Jewish seer, the holy Daniel, while a youth, was of Providence made fit for all the learning of the East; hence arose his bright visions into futurity, and his clear pointings to the far distant days of the Messiah, when the four great brass and iron monarchies of Media, Persia, Grecia, and Rome, being overthrown, Christ should set up his last golden monarchy of Love, which, though faint in the beginning as the first beam of the uncertain dawn, shall yet at length brighten all the skies, and chase the accursed clouds of sin and suffering from the abodes of man and beast.

In like manner, it was on the simple regimen of vegetables and water, the easy purchase of three cents a day, that the same Providence raised up our young countryman to guard the last spark of perfect liberty in the British colonies of North America. Yes, it was on three cents' worth of daily bread and water, that young Ben Franklin commenced his collection of that blaze of light, which early as 1754, showed the infant and unsuspecting colonies their rights and their dangers—and which afterwards, in 1764, blasted the treasonable stamp act—and finally, in '73 and '74, served as the famed star of the East, to guide Washington and his wise men of the revolution, to the cradle of liberty, struggling in the gripe of the British Herod, lord North. There rose the battle of God for an injured people; there spread the star-spangled banner of freedom; and there poured the blood of the brave, fighting for the rights of man under the last republic. O that God may long preserve this precious vine of his own right hand planting, for his own glory and the happiness of unborn millions!

But the reader must not conclude that Ben, through life, tied himself up to a vegetable diet. No. Nature will have her way. And having designed man partly carnivorous, as his canine teeth, his lengthened bowels, and his flesh-pot appetites all evince, she will bring him back to the healthy mixture of animal food with vegetable, or punish his obstinacy with diarrhœa and debility. But she had no great difficulty in bringing Ben back to the use of animal food. According to his own account, no nosegay was ever more fragrant to his olfactories than was the smell of fresh fish in the frying pan. And as to his objection to such a savory diet on account of its stupifying effects on the brain, he easily got the better of that, when he reflected that the witty queen Elizabeth breakfasted on beef-stake; that sir Isaac Newton dined on pheasants; that Horace supped on fat bacon; and that Pope both breakfasted, dined, and supped on shrimps and oysters. And for the objection taken from the cruelty of killing innocent animals, for their flesh, he got over that by the following curious accident:—On his first voyage to New-York, the vessel halting on the coast for lack of breeze, the sailors all fell to fishing for cod, of which they presently took great numbers and very fine. Instead of being delighted at this sight, Ben appeared much hurt, and began to preach to the crew on their "injustice," as he called it, in thus taking away the lives of those poor little fish, who, "had never injured them, nor ever could." The sailors were utterly dum-founded at such queer logic as this. Taking their silence for conviction, Ben rose in his argument, and began to play the orator quite outrageously on the main deck. At length an old wag of a boatswain, who had at first been struck somewhat aback by the strangeness of this attack, took courage, and luffing up again, with a fine breeze of humour in his weather-beaten sail, called out to Ben, "Well, but my young Master preacher, may not we deal by these same cod here, as they deal by their neighbours."

"To be sure," said Ben.

"Well then, sir, see here," replied the boatswain, holding up a stout fish, "see here what a whaler I took just now out o' the belly of that cod!" Ben looking as if he had his doubts, the boatswain went on, "O sir, if you come to that, you shall have proof;" whereupon he laid hold of a large big-bellied cod that was just then flouncing on the deck, and ripping him open, in the presence of Ben and the crew, turned out several young cod from his maw.

Here, Ben, well pleased with this discovery, cried out, Oho! villains! is that the game you play with one another under the water! Unnatural wretches! What! eat one another! Well then, if a cod can eat his own brother, I see no reason in nature why man may not eat him. With that he seized a stout young fish just fresh from his native brine, and frying him in all haste, made a very hearty meal. Ben never after this, made any more scruples about animal food, but ate fish, flesh, or fowl, as they came in his way, without asking any questions for conscience sake.