Читать книгу The Life of Benjamin Franklin - Mason Locke Weems - Страница 13

Except the admirable Crichton, I have never heard of a genius that was fitted to shine in every art and science. Even Newton was dull in languages; and Pope used to say of himself, that "he had as leave hear the squeal of pigs in a gate, as hear the organ of Handel!" Neither was our Ben the "omnis homo" or "Jack of all trades." He never could bear the mathematics! and even arithmetic presented to him no attractions at all. Not that he was not capable of it; for, happening about this time, still in his sixteenth year, to be laughed at for his ignorance in the art of calculation, he went and got himself a copy of old Cocker's Arithmetic, one of the toughest in those days, and went through it by himself with great ease. The truth is, his mind was at this time entirely absorbed in the ambition to be a finished writer of the English language; such a one, if possible, as the Spectator, whom he admired above all others.

While labouring, as we have seen, to improve his style, he laid his hands on all the English Grammars he could hear of. Among the number was a treatise of that sort, an old shabby looking thing, which the owner, marking his curiosity in those matters, made him a present of. Ben hardly returned him a thankee, as doubting at first whether it was worth carrying home. But how great was his surprise, when coming towards the close of it, he found, crammed into a small chapter, a treatise on the art of disputation, after the manner of Socrates. The treatise was very short, but it was enough for Ben; it gave an outline, and that was all he wanted. As the little whortle-berry boy, on the sands of Cape May, grabbling for his breakfast in a turtle's nest, if he but reaches with his little hand but one egg, instantly laughs with joy, as well knowing that all the rest will follow, like beads on a string. So it was with the eager mind of Ben, when he first struck on this plan of Socratic disputation. In an instant his thoughts ran through all the threads and meshes of the wondrous net; and he could not help laughing in his sleeve, to think what a fine puzzling cap he should soon weave for the frightened heads of Collins, Adams, and all others who should pretend to dispute with him. But the use which he principally had in view to make of it, and which tickled his fancy most, was how completely he should now confound those ignorant and hypocritical ones in Boston, who were continually boring him about religion. Not that Ben ever took pleasure in confounding those who were honestly desirous of showing their religion by their good works; for such were always his esteem and delight. But he could never away with those who neglected justice, mercy, and truth, and yet affected great familiarities with the Deity, from certain conceited wonders that Christ had wrought in them. As no youth ever more heartily desired the happiness of man and beast than Ben did, so none ever more seriously resented that the religion of love and good works tending to this, should be usurped by a harsh, barren puritanism, with her disfigured faces, whine and cant. This appeared to him like Dagon overturning the Ark of God with a vengeance. Burning with zeal against such detestable phariseeism he rejoiced in his Socratic logic as a new kind of weapon, which he hoped to employ with good effect against it. He studied his Socrates day and night, and particularly his admirable argumentations given by Xenophon, in his book, entitled "Memorable things of Socrates;" and in a little time came to wield his new artillery with great dexterity and success.

But in all his rencontres with the false christians, he adhered strictly to the spirit of Socrates, as being perfectly congenial to his own. Instead of blunt contradictions and positive assertions, he would put modest questions; and after obtaining of them concessions of which they did not foresee the consequences, he would involve them in difficulties and embarrassments, from which they could never extricate themselves. Had he possessed a vanity capable of being satisfied with the triumph of wit over dulness, he might long have crowed the master cock of this Socratic pit. But finding that his victories seldom produced any practical good; that they were acquired at a considerable expense of time, neglect of business, and injury of his temper, which was never formed for altercation with bigots, he abandoned it by degrees, retaining only the habit of expressing himself with a modest diffidence. And not only at that time, but ever afterwards through life, it was remarked of him, that in argument he rarely used the words certainly, undoubtedly, or any others that might convey the idea of being obstinately conceited of his own opinion. His ordinary phrases were—I imagine—I suppose--or, it appears to me, that such a thing is so and so—or, it is so, if I am not mistaken. By such soothing arts he gradually conciliated the good will of his opponents, and almost always succeeded in bringing them over to his wishes. Hence he used to say, it was great pity that sensible and well-meaning persons should lessen their own usefulness by a positive and presumptuous way of talking, which only serves to provoke opposition from the passionate, and shyness from the prudent, who rather than get into a dispute with such self-conceited characters, will hold their peace, and let them go on in their errors. In short, if you wish to answer one of the noblest ends for which tongues were given to rational beings, which is to inform or to be informed, to please and to persuade them, for heaven's sake, treat their opinions, even though erroneous, with great politeness.

says Mr. Pope; and again