Читать книгу A Golden Book of Venice - Mrs. Lawrence Turnbull - Страница 10

VII

Оглавление

Table of Contents

Fra Paolo Sarpi—this friar so grave and great and unemotional—had been since he had entered the convent in his precocious boyhood the central figure, fascinating the interest of his community by the marvel of his progress, so that those who had been his teachers stood reverently aside, before he had attained to manhood, recognizing gifts beyond their leading which had already won homage from the savants of Europe and crowned the order of the Servi with unexampled honors. The element of the unusual in the young Paolo's endowments had transformed this Benjamin of the convent into a hero, and surrounded the calm flow of his studious life with a halo of romance for these Servite friars; yet the good Fra Giulio in those early days, having little learning wherewith to estimate his progress and watching over him like a father, had been grieved at his strange placidity. "He sorely needeth some touch of emotion," he said yearningly; "methinks I love the lad as if he were mine own son, and I feel something lacking in his life."

"Fret not the lad needlessly with those fanciful notions of thine," Fra Gianmaria had retorted with much asperity. "It is the most marvelous piece of mental mechanism that I have ever dreamed. Already he hath attained to larger knowledge than thou, with thy gray hairs, canst comprehend."

Fra Giulio had crossed himself devoutly, as if confessing to some earthliness. "I measure not my simple mind with that of a genius, my brother; for so God hath endowed our lad. Yet it may be that He meaneth man to garner other blessings besides knowledge. We received him as a child into our fold, and we are responsible for his development. But his condition is not normal."

"Genius is abnormal," Fra Gianmaria had responded shortly.

"He hath no wish but for this ceaseless mental labor; all natural youthful fancies, all joy in the things of beauty—for these he careth naught."

The elder friar's troubled utterance had stirred no tremor in his companion's stern reply. "Thou and I, my brother, have attained by penances and years of abnegation to that mood which hath been granted the boy as a gift to fit him for the cloister life. It were small kindness to implant a struggle of which he knows not the beginnings."

And now, after all these years, through which the good Fra Giulio had watched this son of his affections, whom he loved with a love "passing the loves of earth" he pathetically told himself—"as if God thus made up to him for all the loves he had resigned,"—now that the name of Fra Paolo was uttered with reverence while his own was unknown, he still expressed his heart in many tender cares, providing the new cassock before the scholar had noticed that the one he wore was seamed and frayed, with such other gentle ministries as the convent rule permitted toward one who never gave a worldly thought to the morrow.

And still, after all these years, the fatherly friar often fondly recurred to a time when he had first seemed to catch some dim, shadowed glimpse of that inner self which Fra Paolo so rarely expressed. He had been endeavoring to rouse the lad to enthusiasm. "Never have I known one show so little pleasure in nature," he had said. They were standing on the terrace of a convent among the hills beyond the plains of Venetia, and the view was beautiful and new for the youth.

"What is nature?" the lad had responded quietly.

"Nature?" Fra Giulio echoed, startled at the question. "Why, nature is

God's creation. Dost thou not find this bit of nature beautiful?"

"It is pleasant," the young friar had assented, without enthusiasm. "But hath God created anything nobler than the mind and soul of man? The earth is but for his habitation."

"Nay," the old man had replied, in a tone of disappointment, "it is more for me—much more for those whom we call poets."

"Poets are dreamers," the lad had said, turning to his old friend with a smile which seemed affectionate, yet was baffling, and went not deep enough for love. "I would not dream; I must know."

"A little dreaming would not hurt thee, my Paolo; for sometimes it seemeth to those who care for thee that thou needest rest."

"Rest is satisfaction," the lad answered quickly. "If there be a problem to be solved, I would rather think than dream. I would rather come in contact with the nobler activities—the mental and spiritual forces—through the minds and works of men. I would find such attrition more helpful than this phase of creation which thou callest 'nature,' whose unfolding is more passive, depending on its inherent law."

"This also is of God's gift, Paolo mio," Fra Giulio had said yearningly.

"Sometimes thou seemest to find too little beauty in thy life, and when

I brought thee hither I hoped it might move thy soul."

"What can be more beautiful," the young philosopher had questioned earnestly, "than the fitting of all to each, the search for hidden keys, the linking of problems that seemed apart? These are the things that move me. I must walk soberly, Fra Giulio, lest I miss some revelation, so sacred and so mysterious is knowledge! And the love of it leaves me no room for questions of outside beauty—this ordered beauty of hidden law is so wonderful!"

For one moment, as Fra Giulio had looked at him, he fancied that he had seen deeper into his eyes than ever before; then the veil had seemed to rise up from the boy's heart and close over its depths. If it had been a moment of self-revelation the young friar was again protected by that baffling calm as he glanced about him, turning affectionately to his old friend. "It pleaseth me that thou art pleased," he said.

Fra Giulio had answered with a sigh. It was hard for one who loved so truly to get so near, yet be no nearer. "I could wish that thou also shouldst take pleasure in this beauty, my Paolo, for thou art missing a joy that God permits."

Then the youthful scholar had turned his eyes upon him silently; and it had seemed to the old man, in his great love, that a sudden glory had transfigured the grave young face like a consecration. He still remembered the tones of that clear voice saying serenely: "My Father, when God speaketh a message in our souls, the peace and beauty which come to us as we follow its call, are in the measure which He hath decreed for us."

Now that the convent rang with his triumphs, and Fra Paolo was often absent from his cell on missions of honor, the old friar sometimes wondered how many of those philosophic and scientific truths which had made him famous as an original thinker had come to the lad in glimmerings on that first night among the hills, when, turning to his old friend and stretching out his hands with a solemn, imploring motion which seemed to confess a desperate need of isolation, he had said only, "Let me think!"

Had his seeming nearness to the stars in the convent loggia brought him a premonition of the later message which had made him the "friend and master" of Galileo?

Did he develop his "Laws of Sound" in that voiceful silence; or was it in that solitude he had first watched the gentle ebb and flow of his own life-current and learned the secret which Harvey, later, uttered to the world?

Or had he been wholly absorbed in those philosophical questions which he so brilliantly disputed at the learned Court of Mantua?

But to be near him was only to wonder more at the mystery which enveloped him; and Fra Giulio, now that the lad had reached his prime, often went reverently back to that night under the stars, when the gifted youth had first stood, distanced as it were from men, remote from human habitations and alone with the One whom only he acknowledged as Master—then, perhaps, he had first been conscious of his latent power; surely then the manifold message of his life must have whispered within him many premonitions!

The time was long past when a question could arise as to the right of the Augustinians to rich possessions in church and convent; and the priceless treasures of art, flung sometimes in atonement upon their quiet walls by a world-worn artist, or sent in propitiation for some unconfessed sin by a prince of Church or State, were found side by side with the gifts and legacies of the faithful, which, in sincere devotion, they often impoverished their families to bestow.

But none of these things had charms for Fra Paolo. Not even the beauty of the cloisters, where the low, gray arches rested on slender shafts of marble, wrought and twisted into as many devices, drew his thoughts from the ceaseless contemplation of his problems; not even the petted rose-tree, lovingly trained by the gentle Fra Francesco and lifting its pink glory to the crest of the colonnade, won his eyes to wander from the absorbing treasures of the great library where he passed his days. Here many a brother had taught himself patience over the fine, endless text of an ancient gospel, or wrought into the exquisite illumination of some missal which stood to him in the place of his daily living those yearning, torturing, hungering affections which had so enriched a gentle home—as a brother, less disciplined, had carved his unruly tempers into the grotesque figures of the reading desks. But for Fra Paolo the great library of the convent held no unsatisfied yearnings—only an infinite content and power to achieve.

From the days when those curious in philosophical research had flocked from the neighboring universities to see this professor of theology who could not be conquered in argument, and had been confronted by a smooth-faced lad of twenty, until now, he was still the glory of the Servi; and well might the friars watch in triumph, as one by one he gathered laurels for their order. A little human flush of triumph or of self-conceit would have added charm to his argument, but these notes were lacking; clearly, logically, unanswerably, he met each question, convincing without emotion and hastening from the gay court, of which these intellectual tourneys were the delight, to the welcome seclusion of the convent. If he seemed to have missed a real childhood—its follies, its innocent pleasures, its winsome affections—so later, the temptations that would naturally beset a career so extraordinary fell harmlessly away from him, for a passion for knowledge burned within him, consuming all ignoble motives and keeping this young scholar, in friar's robes, in marvelous singleness of heart, in the midst of a flattering and luxurious court.

Always he had been a law to himself, both morally and intellectually; never before did it seem that genius had been cast in a mold so orderly and calm. In that state of intense concentration which was his habitual mood, he accomplished without apparent effort the things for which others paid by a life-time of struggle; and morally he had no visible combats, not seeming to be even reached by the things which tempted other men. His wants were fewer than the simplest rule of his convent allowed, and it seemed less that he had triumphed over the usual earthly temptations than that he had been created abnormally free from them that his whole strength might spend itself in the solving of problems. In a certain sense he stood mysteriously alone, though his friends were many and devoted and among the wise and venerated of the earth; but there was always a door closed to them beyond the affection which he returned them. "Always," he said once, "we veil our faces": yet none doubted his sincerity.

From time to time, as the years sped, some echo of the jealousy which his phenomenal success and the boldness of his bearing naturally evoked, penetrated to the cloisters of the Servi; and more than once there had been a denunciation to the Inquisition to discuss; some one in authority had found fault with his theological opinions and denounced him for his reading of a passage in Genesis, upon which he based his argument—the affair was grave indeed.

"Ah, the pity of it—the pity of it!" Fra Giulio had exclaimed. "They should show mercy—he is still so young a man!"

"Ay, young enough to need much discipline," bravely muttered a friar who dared to disbelieve in their prodigy.

"Silence!" commanded Father Gianmaria, who was now the Superior, in a stentorian tone; for within these walls there was no appeal from his judgment or his temper. "The man who speaks only what he knows is old in wisdom;" and turning he addressed the company in great dignity: "It doth appear that Rome approveth Fra Paolo's rendering and hath gravely censured the Inquisitor who hath cited him, commanding him to meddle only with that of which he hath some understanding."

"There are then tale-bearers whose jealousy would ruin our Paolo!" Fra

Giulio had exclaimed in anxiety.

"It was none other than Fra Paolo himself who carried the tale," the Superior retorted in scorn of the old man's weak affection. "Fra Paolo refused to appear before the Inquisitor who had cited him, who, he alleged, knew not Hebrew nor Greek, and had therefore no knowledge upon which to base his judgment; and on this ground Fra Paolo appealed to Rome."

"It were a pity," said a gentle-faced young friar, who had been listening silently, but with an expression of deep and affectionate interest, "that one of so rare learning should remain long in a position of danger to orthodoxy. Already the Court of Mantua hath been censured by the Holy Father for heretical opinions."

"Nay; but for harboring heretics, hunted and driven," Fra Giulio corrected warmly. "There be deeds of mercy that will be forgiven us."

A look of perplexity crossed the candid, boyish face of Fra Francesco.

"But the law of obedience is more simple," he said timidly; "and our

Holy Father—"

"Thou, not yet out of thy novitiate, doest well, verily, to prate of obedience and doctrines," interrupted Father Gianmaria, less severely than he was wont to treat such breaches of etiquette; for Fra Francesco had deep, spiritual, loving eyes, in which an unuttered wonder sometimes seemed to chide, for all his gentleness; and his ways were winsome.

So, through the years, whether he were present or absent, the life of the convent had centered about Fra Paolo, who now, after many missions of importance, had once more returned to his old cell in the Servi, with another added for his books and labors, since often it suited him to be alone. The breath of jealousy still clouded the serenity of his sky, and he was not without some unfulfilled longings; but no scandal had ever touched him. He was great enough now to be smitten through his friends, and the good Fra Giulio had been the victim taken in his stead; upon Fra Paolo's last homecoming to the convent the loving, fatherly greeting had failed him.

"Ask the nuns, to whom he is father confessor; they will have no other, and refuse admittance to one of our order who hath been sent to take this duty upon him. And our good Fra Giulio hath been removed in humiliation, and languisheth in Bologna, by order of the Patriarch who hath been won by the tale of one who loveth thee not."

"There is no more to it than that?" Fra Paolo questioned.

"Nay, no more, my brother," Fra Francesco answered with conviction.

"The name then?" said Fra Paolo; and when it had been told him he recognized the man as one in whom trust was misplaced, and one who intrigued for power.

"The charge?" he asked again. And when he had patiently learned the details of which Fra Giulio's long and faithful service gave little hint, he gathered evidence wherewith to refute them, and journeyed swiftly back to Rome, returning, triumphant, to reinstate the good old friar with honor in the home and offices he loved—the manner of his return making amends to Fra Giulio for the pain he had suffered, so sweet it seemed to him to owe to this son of his affections all the gladness of his later days.

A Golden Book of Venice

Подняться наверх