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The scientific view on the subject discussed in this book

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“Science is making highly significant developments that have and will have a vast impact on our lives and which have the ability to completely alter our perception of the human psyche, pathology and perspectives of healing. Some of these major developments challenge traditional psychology and psychiatry and the Cartesian/Newtonian paradigm, which is the foundation of Western science. They can radically change our understanding of human nature, culture, history and reality itself.”

Dr. Stanislaw Groff, Professor of Psychiatry and Director of the Psychiatric Research Centre, Maryland

Modern science has come to a conclusion that refutes the materialistic view on life: matter is not material in it’s essence. The essence, the finest particles do not weigh anything. They are something else and more – information, movement, vibration, sound beyond the range of the human ear.

The characteristics of an object are determined by it’s inner structure.

Many modern scientists, particularly physicists, came to the conclusion that all matter consists of only waves and nothing else.

There are two types of waves – corked, which refer to matter, and free, which refer to radiation or light. These scientific statements prove the ancient theory which explains that the foundation of the material Universe is simply a movement and there is no other foundation for the Universe except movement.

Anyone familiar with the latest scientific advancements knows that light is a rhythmical vibration or activity (irregular movements).

Light, activity and stability are three main types of movement which are not only the components of all substances but provide the foundation for the environment within which these substances exist.

According to modern science the characteristics of atoms and molecules depend only on their structure and in final analysis they are nothing more than different combinations of these three types of movement.

By studying physics and chemistry we can take any object and analyze its’ components from the perspective of movement – rhythmical movement, non-rhythmical movement and an absence of any movement.

In the chemical synthesis of any compound, for example DNA, if we add a radical in one place and take out one atom in another, the characteristic of the substance changes. Thus it is the movement that can be considered as the foundation of the substance of the objective Universe.

The conclusions of Eastern psychology and modern science are similar and affirm that movement appears to be the foundation of the physical Universe. The path is now open for accepting essential ancient teachings which define the foundation of the Universe is mental, and everything that appears to be a combination of mental and physical phenomena, in reality is a result of a psychic experience or purely mental phenomenon.

“Whatever modern physics has discovered until now is described in full in ancient Indian Vedic texts, without any (mathematical) formulas. There were and still are two ways of perceiving the Nature of things. On the one hand it is represented by Western science, which requires proof, experiments, etc. On the other hand is Eastern science – the knowledge received from an outer esoteric source, for example, in the process of meditation. Esoteric knowledge is not taken, it is given to people. At some point the esoteric path was lost and then another way was developed, extremely difficult and slow. In the last thousand years we have come to the knowledge that has been known in the East for over 5000 years.”

Director of International Institute of Theoretical and Applied Physics Professor A. E. Akimov

Despite the fact that not all of the colleagues agreed with this scientist, his statement is interesting. Certainly the further science progresses, the more it validates what was understood thousands years ago.

This book is dedicated to the “gunas”, the three main energies of the Universe, which determine the path of our lives.

In ancient ages, enlightened sages knew about these three energies and the three different types of movements. The excerpts from the book by I. K. Taimni “Glimpses into the Psychology of Yoga” are given below:

“The physical world, observed in it’s objective aspect of atoms and molecules, is a field of activity of three types of movement, which by their endless variety of combinations develop a flow of material manifestations. If we analyze how the gunas manifest in different aspects of life we see that they have their roots in their own fundamental and special natures, which depend on three types of movement – harmonious, chaotic and static.

Movement and nothing else is the structural foundation of the gunas. Actually, there are only three main types of movement. Movement can be rhythmical or non-rhythmical. The latter type is found in molecules moving in gas or liquid. Such movement is described by the Sanskrit word kriyā (which means an activity) and corresponds to rajas (passion). Movement can be rhythmical or harmonious, for example, light or sound. This is called prakasha meaning a vibration or light; light is a typical example of a vibration, enlightening a mind, where the movement of electrons is a “locked light”. Even sound vibrations evoke cognition of an object – the emitting sound can enlighten the mind. The third type of movement is a fixed condition and is called sthiti or stability. When we carefully study matter the “absence of movement” also can be considered to be a main type of movement which corresponds to tamas (ignorance), as prakasa corresponds to sattva (goodness).

One who has some knowledge of physics and chemistry can take any material object and analyse its composition in terms of rhythmical, non-rhythmical and static movements. Take water for example. What is the composition of water? Its’ mass consists of the chaotically moving molecules H2O. It is kriya. Each molecule contains two atoms of hydrogen and one atom of oxygen, united together and separated by a fixed distance. That is sthiti. In each hydrogen and oxygen atom electrons spin with the speed of light, which we know as “locked light”. That is prakasa. Therefore, any object can be represented as a unique combination of these three fundamental types of movement or, using terms from yoga psychology, as a unique transformation of the gunas. The distinctive qualities of all objects depend on certain unique combinations or structures and change when the structure changes. In this way, only movement can be considered as the base and substance of the objective Universe. In this instance occultism and science are in agreement…”

The Three Energies. The Forgotten Canons of Health and Harmony

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