Читать книгу The Discoverie of Witchcraft - Reginald Scot - Страница 13

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[Rom. and Ital. reversed; the italics of original smaller than in that to Sir Th. Scot.

Aving found out two such civill Magistrates, as for direction of judgement, and for ordering matters concerning justice in this common wealth (in my poore opinion) are verie singular persons, who (I hope) will accept of my good will, and examine my booke by their experience, as unto whom the matter therin conteined dooth greatlie apperteine: I have now againe considered of two other points: namelie, divinitie and philosophie, whereupon the groundworke of my booke is laid. Wherein although I know them to be verie sufficientlie informed, yet dooth not the judgement and censure of those causes so properlie apperteine to them as unto you, whose fame therein hath gotten preeminence above all others that I know of your callings: and in that respect I am bold to joine you with them, being all good neighbours togither in this commonwelth, and loving friends unto me. I doo not present this unto you, bicause it is meet for you; but for that you are meet for it (I meane) to judge upon it, to defend it, and if need be to correct it; knowing that you have learned of that grave counseller Cato, not to shame or discountenance any bodie. For if I thought you as readie, as able, to disgrace me for mine insufficiencie; I should not have beene hastie (knowing your learning) to have written unto you: but if I should be abashed to write to you, I should shew my selfe ignorant of your courtesie.

I knowe mine owne weakenesse, which if it have beene able to mainteine this argument, the cause is the stronger. Eloquent words may please the eares, but sufficient matter persuadeth the hart. So as, if I exhibit wholsome drinke (thought it be small) in a treene*[* = wooden] dish with a faithfull hand, I hope it will bee as well accepted, as strong wine offered in a silver bowle with a flattering heart. And surelie it is a point of as great liberalitie to receive a small thing thankeful/lie,A a 3 v. as to give and distribute great and costlie gifts bountifullie: for there is more supplied with courteous answers than with rich rewards. The ty/rant[A. viii. v.] Dionysius was not so hated for his tyrannie, as for his churlish and strange behaviour. Among the poore Israelites sacrifices, God was satisfied with the tenth part of an Ephah of flower, so as it were fine and good. Christ liked well of the poore widowes mite, Lewis of France accepted a rape root of clownish Conan, Cyrus vouchsafed to drinke a cup of cold water out of the hand of poore Sinætes: and so it may please you to accept this simple booke at my hands, which I faithfullie exhibit unto you, not knowing your opinions to meet with mine, but knowing your learning and judgement to be able as well to correct me where I speake herein unskilfullie, as others when they speake hereof maliciouslie.

Some be such dogs as they will barke at my writings, whether I mainteine or refute this argument: as Diogenes snarled both at the Rhodians and at the Lacedæmonians: at the one, bicause they were brave; at the other, bicause they were not brave. Homer himselfe could not avoid reprochfull speaches. I am sure that they which never studied to learne anie good thing, will studie to find faults hereat. I for my part feare not these wars, nor all the adversaries I have; were it not for certeine cowards, who (I knowe) will come behind my backe and bite me.

But now to the matter. My question is not (as manie fondlie suppose) whether there be witches or naie: but whether they can doo such miraculous works as are imputed unto them. Good Maister Deane, is it possible for a man to breake his fast with you at Rochester, and to dine that day at Durham with Maister Doctor Matthew; or can your enimie maime you, when the Ocean sea is betwixt you? What reall communitie is betwixt a spirit and a bodie? May a spirituall bodie become temporall at his pleasure? Or may a carnall bodie become invisible? Is it likelie that the lives of all Princes, magistrates, & subjects, should depend upon the will, or rather upon the wish of a poore malicious doting old foole; and that power exempted from the wise, the rich, the learned, the godlie, &c? Finallie, is it possible for man or woman to do anie of those miracles expressed in my booke, & so constantlie reported by great clarks? If you saie, no; then am I satisfied. If you saie that God, absolutelie, or by meanes can accomplish all those, and manie more, I go with you. But witches may well saie they can doo these things, howbeit they cannot shew how they doo them. If I for my part should saie I could doo/A a 4. those things, my verie adversaries would saie that I lied.

O Maister Archdeacon, is it not pitie, that that which is said to be doone with the almightie power of the most high God, and by our saviour his onelie sonne Jesus Christ our Lord, shouldbe referred to a baggage old womans nod/B. i. or wish, &c? Good Sir, is it not one manifest kind of Idolatrie, for them that labor and are laden, to come unto witches to be refreshed? If witches could helpe whom they are said to have made sicke, I see no reason, but remedie might as well be required at their hands, as a pursse demanded of him that hath stolne it. But trulie it is manifold idolatrie, to aske that of a creature, which none can give but the Creator. The papist hath some colour of scripture to mainteine his idoll of bread, but no Jesuiticall distinction can cover the witchmongers idolatrie in this behalfe. Alas, I am sorie and ashamed to see how manie die, that being said to be bewitched, onelie seeke for magicall cures, whom wholsome diet and good medicines would have recovered. I dare assure you both, that there would be none of these cousening kind of witches, did not witchmongers mainteine them, followe them, and beleeve in them and their oracles: whereby indeed all good learning and honest arts are overthrowne. For these that most advance their power, and mainteine the skill of these witches, understand no part thereof: and yet being manie times wise in other matters, are made fooles by the most fooles in the world.

Me thinks these magicall physicians deale in the commonwelth, much like as a certeine kind of Cynicall people doo in the church, whose severe saiengs are accompted among some such oracles, as may not be doubted of; who in stead of learning and authoritie (which they make contemptible) doo feed the people with their owne devises and imaginations, which they prefer before all other divinitie: and labouring to erect a church according to their owne fansies, wherein all order is condemned, and onelie their magicall words and curious directions advanced, they would utterlie overthrowe the true Church. And even as these inchanting Paracelsians abuse the people, leading them from the true order of physicke to their charmes: so doo these other (I saie) dissuade from hearkening to learning and obedience, and whisper in mens eares to teach them their frierlike traditions. And of this sect the cheefe author at this time is/A a 4 v one Browne, a fugitive, a meet cover for such a cup: as heretofore the Anabaptists, the Arrians,*[* Arians] and the Franciscane friers.

Trulie not onlie nature, being the foundation of all perfection; but also scripture, being the mistresse and director thereof, and of all christianitie, is beautified with knowledge and learning. For as nature without discipline dooth naturallie incline unto vanities, and as it were sucke up errors:Rom. 2, 27.

2. Cor. 3, 6. so doth the word, or rather the letter of the scripture, without understanding, not onlie make us devoure errors, but yeeldeth us up to death & destruction: & therefore Paule saith he was not a minister of the letter, but of the spirit.

Thus have I beene bold to deliver unto the world, and to you, those simple/B. i. v. notes, reasons, and arguments, which I have devised or collected out of other authors: which I hope shall be hurtfull to none, but to my selfe great comfort, if it may passe with good liking and acceptation. If it fall out otherwise, I should thinke my paines ill imploied. For trulie, in mine opinion, whosoever shall performe any thing, or atteine to anie knowledge; or whosoever should travell throughout all the nations of the world, or (if it were possible) should peepe into the heavens, the consolation or admiration thereof were nothing pleasant unto him, unles he had libertie to impart his knowledge to his friends. Wherein bicause I have made speciall choise of you, I hope you will read it, or at the least laie it up studie with your other bookes, among which therein your is none dedicated to any with more good will. And so long as you have it, it shall be untoyou (upon adventure of my life) a certeine amulet, periapt, circle, charme, &c: to defend you from all inchantments.

Your loving friend

Reg. Scot.