Читать книгу Experimental Investigation of the Spirit Manifestations - Robert Hare - Страница 5

Philadelphia, June 15, 1855.

To my spirit friends, to whom I owe the preceding address:

It is quite unnecessary for my angel friends to urge upon my heart, or upon my reason the nothingness of this world, in comparison with that of which a description has lately been given to me.

So highly do I estimate the prospect thus awakened, that it seems almost too good, too desirable to be realized. There are so many painful ideas awakened in my mind respecting the lot of humanity, by the events of past and present times, that it is difficult to conceive that, at the short distance of little more than the eightieth part of the diameter of our globe, there should be such a contrast. But to heighten my appreciation of the inestimable value of such an heirship is utterly uncalled for. If there be any drawback, it is the misery which pervades this mundane sphere. The sympathy which, on the one hand, ties you to this world, must, on the other, cause a participation in the sufferings which pervade all animated nature. While I am aware that sympathy, as above suggested, would prevent me from flying from a perception or contemplation of the wretchedness in question, it seems as if the heaven of Spiritualism were, in this phase, in some degree open to the objection to the heaven of Scripture, founded on its too great proximity to hell. Is not the spiritual heaven too near this sphere, and too much associated with it by its sympathy, not to suffer indirectly a portion of its miseries?

If there were any thing I should deem to be requisite to render existence in the spirit world happier, it would be the power of removing the miseries of this lower world, and especially those arising from Error—the most prolific source of evil. According to Addison’s allegory, Death admitted the pretensions of Intemperance to be superior in destructiveness, to those of any of the numerous diseases which competed for the honour of the premiership in his cabinet; but might not Error have successfully competed with Intemperance?—Error, the main cause of intemperance, of intolerant bigotry, and of war, which destroys both by the sword and by sickness which it induces?

It is difficult for us to conceive that good, affectionate spirits are not unhappy at witnessing the distress which they cannot relieve. The prisoners at Sing Sing are said to undergo mental torture by the silence imposed upon them. Yet this is imposed upon spirits, when often a word would prevent fatal events.

Nevertheless, Spiritualism, so far as it prevails, will make all better: in the first place, by removing error and sectarian discord, and, in the next place, by making nature the object of our study, and, indirectly, of our worship, as the work of the Being who created all.

You need not any more strive to stimulate my estimation of the high office which you bestow on me as promulgator of the knowledge given me of the spheres, than to excite my appreciation of that knowledge. I would not relinquish my position for any temporal sovereignty. My love of truth, my desire for human happiness, would be sufficient for my pay in causing truth to triumph, as that, of course, would be a heaven to me in contemplating the misery obviated and the happiness induced.

Doubtless, not to be fairly appreciated would be painful; while merited applause would be a high gratification; but, were that my primary motive, I should not deserve applause. All that I would desire would be, to have that share of honour to which I might be entitled in common with other colabourers in the cause of truth: to exist in the spheres on the same plane with the illustrious Washington and his coadjutors, and associated with my beloved relatives and friends, having access to the wise and good men of all ages and nations! That were a heaven indeed! To be worthy of and enjoy such a heaven, is the only selfish ambition with which I am actuated, so far as I know myself.

Your truly devoted servant and friend, Robert Hare.

Having suggested to my spirit father that it would be expedient that some names should be attached to the credentials with which the preceding address from the spirits seemed to endow me by appointment, he induced several spirits of eminence to accompany him to Mrs. Gourlay’s this morning, (August 4, 1855.) This gave me an opportunity to read Lanning’s letter, the address which I received through him as above represented, and my reply. In return I received the subjoined communication.