Читать книгу The Tribes and Castes of the Central Provinces of India, Volume 3 - Robert Vane Russell - Страница 29

Out of the Gond tribe, which, as it gave its name to a province, may be considered as almost a people, a number of separate castes have naturally developed. Among them are several occupational castes such as the Agarias or iron-workers, the Ojhas or soothsayers, Pardhāns or priests and minstrels, Solāhas or carpenters, and Koilabhutis or dancers or prostitutes. These are principally sprung from the Gonds, though no doubt with an admixture of other low tribes or castes. The Parjas of Bastar, now classed as a separate tribe, appear to represent the oldest Gond settlers, who were subdued by later immigrants of the race; while the Bhatras and Jhādi Telengas are of mixed descent from Gonds and Hindus. Similarly the Gowāri caste of cattle-graziers originated from the alliances of Gond and Ahīr graziers. The Mannewārs and Kolāms are other tribes allied to the Gonds. Many Hindu castes and also non-Aryan tribes living in contact with the Gonds have a large Gond element; of the former class the Ahīrs, Basors, Barhais and Lohārs, and of the latter the Baigas, Bhunjias and Khairwārs are instances.

Among the Gonds proper there are two aristocratic subdivisions, the Rāj-Gonds and Khatolas. According to Forsyth the Rāj-Gonds are in many cases the descendants of alliances between Rājpūt adventurers and Gonds. But the term practically comprises the landholding subdivision of the Gonds, and any proprietor who was willing to pay for the privilege could probably get his family admitted into the Rāj-Gond group. The Rāj-Gonds rank with the Hindu cultivating castes, and Brāhmans will take water from them. They sometimes wear the sacred thread. In the Telugu country the Rāj-Gond is known as Durla or Durlasattam. In some localities Rāj-Gonds will intermarry with ordinary Gonds, but not in others. The Khatola Gonds take their name from the Khatola state in Bundelkhand, which is said to have once been governed by a Gond ruler, but is no longer in existence. In Saugor they rank about equal with the Rāj-Gonds and intermarry with them, but in Chhindwāra it is said that ordinary Gonds despise them and will not marry with them or eat with them on account of their mixed descent from Gonds and Hindus. The ordinary Gonds in most Districts form one endogamous group, and are known as the Dhur or ‘dust’ Gonds, that is the common people. An alternative name conferred on them by the Hindus is Rāwanvansi or of the race of Rāwan, the demon king of Ceylon, who was the opponent of Rāma. The inference from this name is that the Hindus consider the Gonds to have been among the people of southern India who opposed the Aryan expedition to Ceylon, which is preserved in the legend of Rāma; and the name therefore favours the hypothesis that the Gonds came from the south and that their migration northward was sufficiently recent in date to permit of its being still remembered in tradition. There are several other small local subdivisions. The Koya Gonds live on the border of the Telugu country, and their name is apparently a corruption of Koi or Koitūr, which the Gonds call themselves. The Gaita are another Chānda subcaste, the word Gaite or Gaita really meaning a village priest or headman. Gattu or Gotte is said to be a name given to the hill Gonds of Chānda, and is not a real subcaste. The Darwe or Nāik Gonds of Chānda were formerly employed as soldiers, and hence obtained the name of Naīk or leader. Other local groups are being formed such as the Larhia or those of Chhattīsgarh, the Mandlāha of Mandla, the Lānjiha from Lānji and so on. These are probably in course of becoming endogamous. The Gonds of Bastar are divided into two groups, the Māria and the Muria. The Māria are the wilder, and are apparently named after the Mad, as the hilly country of Bastar is called. Mr. Hīra Lāl suggests the derivation of Muria from mur, the palās tree, which is common in the plains of Bastar, or from mur, a root. Both derivations must be considered as conjectural. The Murias are the Gonds who live in the plains and are more civilised than the Mārias. The descendants of the Rāja of Deogarh Bakht Buland, who turned Muhammadan, still profess that religion, but intermarry freely with the Hindu Gonds. The term Bhoi, which literally means a bearer in Telugu, is used as a synonym for the Gonds and also as an honorific title. In Chhindwāra it is said that only a village proprietor is addressed as Bhoi. It appears that the Gonds were used as palanquin-bearers, and considered it an honour to belong to the Kahār or bearer caste, which has a fairly good status.54