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TAUYASA OF NASELAI, REFORMER.

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Tauyasa, commoner, of Naselai village, of the tribe Kai Nuku, lived years before his time. It was his misfortune that he was born a savage with a brown skin: it should not be his fault if he did not enjoy the sweets of civilisation. White men owned land on the banks of the great river: so did he. White men wore trousers and ate with a knife and fork: so would he. White men owned cutters and paid his countrymen to work for them: and so he bought a cutter of his own and paid his fellow-villagers to plant his bananas. White men had chairs and tables, glass windows and wooden floors, horses and saddles, and an account at the bank: Tauyasa persevered until at last he possessed all these. And so Tauyasa came to be well thought of and patronised by his white neighbours, and the more he rose in their estimation the deadlier grew the envy of his own people. For Tauyasa was no chief, and among his people to attempt to rise above the station to which one is born, and to refuse to give to him who asks, are social crimes beside which all other sins are mere errors of judgment. But Tauyasa cared for nothing but that his bananas should have fifteen “hands” to the bunch, and that his cutter should not be too late for the steamer. When the commission agent showed him his account sales, he took the cheque straight to the bank, and received from the teller a slip on which his total balance was written, which he would compare with some cabalistic signs he had in a soiled copy-book at home. For Tauyasa applied his knowledge of human nature wherever his financial reasoning failed him. “The foreigner,” he argued, “who owns this bank does not guard my money and make it multiply because he loves me, but because he hopes some day to steal some of it. Therefore will I ask him every two weeks to confess how much he has. Then, although I am black, he will not rob me unless he robs the other foreigners whose money he keeps, and this he will not dare to do.”

South Sea Yarns

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