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Documents of 1620
Relation of Events in the Philipinas Islands and Neighboring Provinces and Kingdoms, from July, 1619, to July, 1620
Of these Filipinas Islands

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I will begin a discussion of this year’s events in these islands with an account of the solemn fiestas of the immaculate conception of the holy Virgin. Let me say that these fiestas have been such that in the grandeur with which they have been celebrated, Manila has not been inferior to places in Europe and America. They lasted nineteen days. Leaving aside the celebration by the laity—the bull-fights, masquerades, etc., and the many illuminations and fireworks which took place every night, and for which the Chinese are very famous—I will describe only the ecclesiastical part. The festivities were held [as a rule] in the cathedral. On the first day, which was Sunday, December 8, they were celebrated there with great magnificence. In the afternoon there was given a drama on the beauty of Rachel. On Monday the religious of St. Francis held their fiesta in the same church. In the morning one of the grandest processions ever seen in this vicinity set out from their house for the cathedral. First came the whole force of Manila in perfect order, the arquebusiers and musketeers firing their pieces at intervals. Next came a rich standard bearing the image of the conception of the Virgin, and at her feet Escoto14 on his knees, inscribed, Dignare me laudare te, etc. After the standard, which was borne by the father guardian, came a lay friar called Fray Junipero—who, like the other, is regarded as a holy and simple man; he was dancing, and calling out a thousand silly phrases about divine things.15 Now followed banners, crosses, and candlesticks. After these came on floats eight saints of this order, so richly adorned that the people did not know whether to marvel most that there should be so large a quantity of gold, jewels, and precious stones in Manila, or that the fathers should have collected so many of them. These saints were accompanied by eight groups of Indian dancers—one with each saint, and each with its own device. One represented canons, one cardinals, another pastors, etc. The last sang while dancing. The intercalary stanza was:

Now we can speak aloud,

   And without fear;

We can cry aloud to all the world,

   Without misgiving.


The dancers repeated this aloud three times, and then danced with their timbrels in their hands until they were exhausted. Last of all came the most holy Virgin of the conception. The procession reached the cathedral and the fiesta was held. In the afternoon they presented a very devout drama, on the martyrs of Japon.

On Tuesday the fiesta of St. Augustine began. In the morning this order likewise had a very grand procession, in which the soldiery led, as on Monday. There were many dancers, etc. In the afternoon there were balls, Indian dances [mitotes], and a thousand other lesser amusements.

On Wednesday we of the Society began our festivities; and, although we had no procession, as is our custom, the celebration at night was by no means inferior. On the contrary, there was burned a great quantity of illuminations—rockets, bombs, and other fireworks. Our people played a thousand musical instruments. During the day we held mass, in our impressive manner, and then had a sermon; and in the afternoon we presented a remarkable drama on the conception. All the people said they had never seen anything like it.

On Thursday the fiesta was again held in the cathedral. In the afternoon there was another drama, about the sale of Joseph.

On Friday the Augustinian Recoletos began their fiesta. In the morning there was a great procession. First came all the soldiery—not only the regular troops, as was the case on former days, but all the companies composed of citizens of this city as well. Master-of-camp Don Geronimo de Silva, who was on horseback, commanded the troops. After the soldiery followed a very fine procession. In the afternoon was presented the drama of the Prince of Transilvania, in which they brought out our father assistant, Alonso Carrillo, in a long taffeta robe and a linen frill with points. In order to announce who he was, a person who took part in the drama said, “This is one of those who there are called Jesuits, and here we name Theatins.”16

On Saturday there were two fiestas. One was held in the cathedral, as the preceding ones had been, while the other was at our house—where it seemed expedient to hold it in order that the cathedral and the religious of St. Francis should not monopolize the entire celebration, and acquire such a right for the future. That night there were many more illuminations and fireworks than there had been on the previous Wednesday. At nightfall our collegians of San Joseph formed a procession remarkable enough to have appeared in Madrid. At the head were three triumphal chariots. In the first were the clarion-players; in the second the singers, singing motets and ballads; and in the third various musical instruments—harps, guitars, rebecks, etc. Next came the standard of the immaculate conception, carried by Don Luis Faxardo, a student and a brother of the governor. At his side came Don Geronimo de Silva, master-of-camp and general of the artillery, and Don Fernando Centene, general of the galleys. Then came the alcaldes, the regidors, and other gentlemen, all on horseback and very richly dressed. These were followed by all the collegians, also on horseback two by two, wearing their usual robes of brown silk with facings made of fine scarlet cloth, and with shoulder-stripes of lace. Their caps were a blaze of gold and precious stones. About their necks they all wore many chains and jewels. Each of the prominent nobility of the city had ahead of him, as a body-guard, six or eight servants, with large tapers of white wax in their hands. They carried staffs having upon them large placards with various pictures, letters, and hieroglyphics, all appropriate to the occasion. Next came a very prominent collegian carrying a staff. Upon it was a placard with the oath (which they took the following day) always to defend the immaculate conception of the most holy Virgin. Finally came a very beautiful triumphal chariot drawn by two savages, and decorated with many arches of flowers and gilded figures of angels. In the midst of these and among a great number of lights went, enthroned, a beautiful carved figure of our Lady of the Conception. Before the chariot was a band of clarion-players. They followed eight children dressed in silk garments and carrying silver candles. They represented angels with candles in their hands, singing and reciting in praise of the Virgin. After the chariot came Original Sin, tied with a chain, and so well made up for his part that he became a mark for the blows and pinches of the people. Next day there was another very magnificent fiesta, in which a dance was given by more than sixty Japanese, who danced and sang to the accompaniment of various instruments, according to their custom.

After this, on Sunday, the Order of St. Francis began their eight-day fiesta. Another was held at the port of Cavite, in which, as in Manila, all the orders took part—except one, which during all this time did not leave its house, enter the cathedral, nor display illuminations. About this there was no lack of gossiping in the city.

The effects of last year’s comets have been very frightful this year, especially in two provinces of the Filipinas, Ilocos and Cagayan—the former of which is entirely under the instruction of the fathers of St. Augustine. The earthquakes in Ilocos have been so violent and so continuous that the people have gone about with severe headaches, as if seasick. At noon on St. Andrew’s day, in the village of Batano, the church, the house, and the granary (a very substantial one) fell because of the vibrations. The friars cast themselves from the windows and thus escaped with their lives, although they were badly injured. In Dinglas a large portion of the church fell, and the prior of the convent leaped through a window. In Sinai the church was overturned Great cracks have opened up in the ground in which men fall, but only one has lost his life in this way. In the mountains of Bigan two distant ranges came together and caught between them two heathen villages. All the people were buried, only one man escaping. In the province of Cagayan, which is included within the island of Manila and which is under the instruction of the fathers of St. Dominic, the earthquakes were even more horrible. On the same day, that of St. Andrew, it seemed that the prophecy of the Evangel had come true. On the following day, which was the day of Judgment, the earth tossed the people with such violence that men were not able to keep their seats; and they walked about as dizzy and as dazed as if they were intoxicated. In Nueva Segovia, the capital of that province, the church was demolished, as well as a part of the convent, which was a very handsome and substantial structure built entirely of stone. The religious there were injured, although all escaped in different directions with their lives; only two boys perished. The same thing happened in the church of St. Vincent of Tocolano, which also had very strong walls. Many other temples and stone buildings in this province likewise fell; but in order to make my story short, I will not mention them separately. Large forests were overthrown; great springs opened up; rivers changed their courses; and many other very strange things occurred.

The island of Jolo was at one time subject to the king [of Spain], but some years ago it rebelled; and now its natives, in company with some other enemies of ours, the people of Mindanao, go about with little fleets committing robberies upon these seas and doing all the damage in their power. This year they set out with only three caracoas, ships something like galleys. But when they discovered that an armed fleet of caracoas, which had been equipped in the city of Zebu, had set out on the eleventh of November in search of them, and that another fleet had set out from Oton on the same quest, they returned to their own country, having committed almost no damage except that they captured some three Spaniards—of whom, they say, they killed two.

This year there was completed in these islands one of the strongest and most remarkable galleons ever built here. It was at once equipped, along with another very large galleon, two [smaller] ones, and a patache. In March, 620, this fleet set out for the port where they are accustomed to go to watch for the Chinese ships that bring merchandise to this city. They went to protect the Chinese; for, although it was not known that there were Hollanders there, it was thought best to take timely precaution, lest they come to commit robberies, as they have done in previous years. The galleon which went as admiral’s ship sprang such a leak that it was forced to return to port, but when it had arrived there the rest of the fleet continued their journey. They were in this place [where they meet the Chinese] until the beginning of May, when they returned to Cavite. Don Luis Fajardo, brother of the governor, went as general of the fleet, and, as he was very young, other captains, brave and experienced in war, were assigned to him as companions and counselors.

The number of ships which have come this year to these islands from all parts of the world with rich merchandise has been great. Some four or five have come from Japon, although some of them were lost on the coast of Manila with all their large cargoes. Some of the Japanese in them were drowned, but others escaped to land. From Macan ten Portuguese ships have come with much valuable merchandise.

Last year the governor of the Filipinas sent to Macan to buy a very handsome galleon which was there. Those who went for the purpose bought it, loaded it with merchandise, and left Macan for the Filipinas on July 2, 619. They encountered such violent storms that at the end of two months, after having been in great danger of shipwreck, they returned to Macan without masts, and with a large part of their merchandise so wet and rotted that it was worthless—damages frequently sustained under such circumstances. They once more equipped themselves, and this year left Macan in the month of May. They had a very difficult voyage, but at the end of more than twenty days they succeeded in making port in Cavite, on the seventh of June, the first day of Pentecost. The galleon is a very fine one, and it will be very useful when occasion arises. It brought much very rich and valuable merchandise.

From Great China also have come many ships with silks and other merchandise. All these goods have been necessary, and indeed they have not even sufficed to supply the lack of merchandise which, because of the wars of the past years, has been very extreme in this city of Manila. There have been, moreover, some losses. If the wars with the rebellious Hollanders should entirely cease, the wealth and grandeur of these islands would be remarkable. Indeed, in spite of these wars and the losses that have been sustained, Manila is a very grand city; and there are few cities in Europe that surpass it in trade and traffic, for almost the whole world comes to these islands.

Since writing this, I have learned that a large junk (a certain kind of ship) set out from Japon with a large quantity of provisions and munitions of war, and with five hundred infantry, whom the Hollanders were bringing to supply and reënforce their strongholds in the Malucas. But God was pleased that they should run aground on the coast of Japon, where everything was lost, and nearly all the people were drowned. A galleon likewise set out from Japon with a Dutch patache to come to these coasts, to steal whatever they could, as they have done in years past. But God frustrated their attempts by running the galleon aground on Hermosa Island, which is between Japon and this country. It is said that all those on board were drowned. Although this is not known surely, it is a fact that many were lost.

May God confound their arrogance, in order that this land may raise its head; and that the faith of Christ may be spread throughout many provinces and kingdoms into which the holy Evangel would enter were it not hindered by these heretics, who have hitherto been such a stumbling-block and so great an obstacle in these parts.

It has occurred to me to write this to your Reverences as a consolation to many people who wish to know about affairs here. May God keep all your Reverences, to whose holy sacrifices and prayers I earnestly commend myself. Manila, June 14, 1620.

14

This is a reference to the celebrated scholastic Duns Scotus.

15

The text reads thus: Junto al estandarte que lleuoua el Pe Guardian yba un fraile lego llamado fr. Junipero y es tenido por sto sencillo como el otro vaylando y diciendo mil frialdades a lo diuino.

16

The Order of Theatins was founded in 1524, by St. Cajetan of Chieti or Teate (whence Theatinus) and three others, one of whom later became Pope Paul IV. Their vows were very strict, for they were even forbidden to solicit alms. They were the first congregation in the Church of regular clerics or canons regular (clerici regulares or canonici regulares). On account of the early renown for piety which they acquired, it became usual to style any devout person a Theatino or Chietino. They were also sometimes called Tolentines, from the name of their principal church dedicated to St. Nicholas of Tolentine. Their dress being similar to that of the Jesuits, they were through ignorance often mistaken for them. The term was also applied to some of the Jesuits who had been in Florida and afterward went to Manila; to the Jesuit missionaries in Japan; and to the first Jesuits in the Philippines. Paul IV wished to unite his order with the Jesuits, but his request was not acceded to by St. Ignatius Loyola. The Theatins were never widely known outside of Italy.—The editors are indebted for this note to Revs. José Algué, S.J., Manila Observatory, E.I. Devitt, S.J., Georgetown College, and T.C. Middleton, O.S.A., Villanova College. See also Addis and Arnold’s Catholic Dict., pp. 792, 793.

The Philippine Islands, 1493-1898. Volume 19 of 55

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