Читать книгу A Cyclopaedia of Canadian Biography: Being Chiefly Men of the Time - Various - Страница 13

Say, Kingston, tell us where is Evan?

Thy bard o’ pure poetic leaven!

And is he still amang the livin’?

Or plumed supernal,

Has taen a jink and aff to heaven,

There sing eternal!

Or if within your bounds you find him,

A’ bruised and broken, skilfu’ bind him;

Or sick, or sair, O! carefu’ mind him,

Thy darling chiel!

And dinna lat him look behind him

Until he’s weel.

But if he’s gane, ah, wae’s to me!

His like we never mair shall see—

Nae servile, whinging coof was he,

Led by a string,

But noble, gen’rous, fearless, free,

His sang he’d sing.

Hech, sirs! we badly could bide loss him,

For should this world vindictive toss him.

Or ony hizzie dare to boss him.

Clean gyte he’d set her;

The deil himsel’, he daur’dna cross him,

Faith, he ken’d better!

Let any man, o’ any station,

But wink at fraud, or wrong the nation,

E’en gowd, nor place, ’twas nae temptation

To sic a chiel—

He’d shortly settle their oration,

And drub them weel.

Or let them say’t, be’t high or low,

Auld Scotia ever met the foe,

That laid her in the dust fu’ low,

Right at them see him!

Professor George still rues the blow

MacColl did gie him.

Is history in Fiction’s grip,

Does Falsehood let her bloodhounds slip,

Crack goes his castigating whip,

With patriot scorn!

Macaulay laid upon his hip.

Amidst the corn.

Does English critic meanly itch,

To cast old Ossian in the ditch,

And trail his laurels through the pitch

Of mind benighted;

Our bardie gies his lugs a twitch

And sees it righted.

In a’ this warld, there’s no a skellum,

Nor silly self-conceited blellum,

But Evan, lad, wad bravely tell ’em

The honest truth;

E’en if he kend that they should fell ’im

Withouten ruth.

Ye feathered things in mournfu’ tune,

Come join my waesome, doleful croon;

Ye dogs that bay the silver moon,

Your sorrow show it;

And a’ ye tearfu’ starns aboon,

Bewail our poet.

What though this grasping world, and hard,

May barely grant him just reward,

Still shall his genius blissful starred,

Effulgent shine,

And endless ages praise the bard

Of fair Loch Fyne.

Mr. MacColl has many admirers in Canada, in proof of which he has lately issued the third edition of his poems here, and they are having a good sale. His Gaelic Lyrics, lately issued in Edinburgh, is also attracting attention among his countrymen on this side of the Atlantic.

Lake, John Neilson, Stock Broker, Toronto, was born on the fourth concession of the township of Ernesttown, county of Addington, Ontario, on the 19th August, 1834. His great-grandfather and grandfather owned part of Staten Island, New York state, and when the war of independence broke out they took sides with the British, and with sons and sons-in-law fought for their king and country. The family removed to Upper Canada about 1782, and as U. E. loyalists received a grant of 15,000 acres of land, and settled near the village of Bath, west of Kingston. James Lake, the father of the subject of our sketch, was born near Bath in 1791, and with the exception of a short period, he resided, until his death, in the township of Ernesttown. His mother was Margaret Bell, daughter of John Bell, of Ernesttown, who, though a U. E. loyalist, did not remove to Canada until 1810. John, until his sixteenth year, attended school, when he joined his brothers in the carriage business, and at the same time he learned drafting and architecture. At twenty-one he gave up this profession and entered the ministry of the Wesleyan Methodist church as a probationer, and spent the years 1855–6 in the town of Picton; 1857 in Aylmer; 1858 in Ingersoll; 1859 in Hullsville; 1862 in Markham; 1865 in Pickering, followed as stations in succession; but in 1866, in consequence of a peculiar affection of the eye producing double vision, and preventing all study, he was compelled to relinquish the ministry for awhile. In 1869, his health being somewhat improved, he again attempted the ministerial work, and was stationed at the town of Niagara; but in less than twelve months thereafter it became evident that this mode of usefulness could not be continued, and he was reluctantly compelled to abandon the ministry. He moved to Toronto, and in 1870 opened a real estate and loan office, just at the time when the value of property was beginning to improve, and when there were only two real estate brokers in the city. In 1875 he was joined by J. P. Clark, of the town of Brampton, and soon the firm of Lake & Clark became widely known and highly trusted. In 1882 Mr. Lake retired from the firm, and four years later Mr. Clark gave up business, when the firm of Lake & Clark ceased to be longer known as dealers in real estate. During all these years Mr. Lake was very intimately associated with church work, and the Sherbourne Street Methodist Church owes not a little of its success to his labours and generous contributions. In 1881 he was induced by his numerous friends to permit himself to be put in nomination as alderman for St. Thomas ward, and having surrendered his standing as a minister, he consented, and was elected a member of the city council. One year in the council seems to have satisfied Mr. Lake, for although next year he was strongly urged by his St. Thomas ward constituency to again act as their representative, he refused to concede to this request, and retired from municipal politics. Politically Mr. Lake has always been a Reformer, but he is not a person who would support a party without a good and sufficient reason. He has been a member of the Toronto Stock Exchange, and of the Toronto Board of Trade, for many years, and is president of the American Watch Case Company; secretary of the Ontario Folding Steel Gate Company; director of the North American Life Assurance Company, and chairman of the agency committee. He is also treasurer of the Union Relief Fund, and of the Church and Parsonage Aid Fund of the Methodist church; has been treasurer from the beginning of the Sherbourne Street Methodist Church, and was organizer and superintendent of its Sunday school for the first eleven years. Mr. Lake was lately elected chairman of the committee on plans for the new Victoria College buildings to be erected in the Queen’s Park, Toronto, for the Methodist Church, at a cost of about $200,000. We may add that Mr. Lake has done a good deal to improve Toronto during the past fifteen years, having built residences worth about $200,000, in the most improved style of architecture, and his own residence—286 Sherbourne street—is a model of completeness and convenience. In June, 1859, he was married to Emily Jane, youngest daughter of S. V. R. Douglas, of Burford, Brant county, and granddaughter of the Rev. Thomas Whitehead, a gentleman who occupied a prominent position in the Methodist church from 1790 to 1840.

De Sola, Abraham, LL.D.—The late Dr. de Sola was one of the most distinguished scholars who ever graced an American-Jewish pulpit. His reputation as an Orientalist, theologian and linguist, was not confined to his own people; the profundity and extraordinary intellectual acumen which characterized his numerous writings and researches having won for him wide renown among the savants both of this continent and of Europe. He was descended from a very ancient and celebrated Jewish family, his ancestors having, in their migration from Judea, gradually moved across Northern Africa, until, crossing the Straits of Gibraltar, we find them settled in Spain as early as the close of the sixth century. Here the de Solas became very distinguished in the higher walks of life. They assisted the Saracens, when the mighty sons of the desert overran the Iberian Peninsula, and in return were received in high favour at the court of the Caliphs. The Gothic princes also treated them with distinction; and in Navarre, where a branch of the family settled, Don Bartolomé de Sola attained to such influence as to be ennobled and created a minister of state, and at one time exercised the functions of Viceroy. Another de Sola won renown by his prowess in battle, when fighting under the Infante of Aragon, in the fourteenth century. For several centuries they continued to flourish in Spain, the family being famed for the large number of illustrious men it produced, eminent as authors, rabbis, physicians, and courtiers. In 1492, in consequence of their adherence to Judaism, they suffered the fate of all Spanish Jews, being condemned to exile by the edict of the bigoted Ferdinand and Isabella. They fled to Holland, where they soon again rose to distinction in the world of letters. One member of the family, however, lingered behind in Portugal, eluding the vigilance of his persecutors by professing to become a New Christian (as Jewish converts to Christianity were styled), while he secretly continued to follow Judaism. During several generations some of his descendants continued to reside in Lisbon, where they possessed much wealth, remaining ever true to their ancestral faith, and all resorting to the same hazardous expedient to escape the notice of the Inquisition. But the fact that they often sent their children to Holland, that they might be the better able to follow Judaism, at length aroused the suspicions of the Holy Office; and towards the close of the seventeenth century David de Sola was suddenly pounced upon and incarcerated in the cells of the Inquisition-House. He bore the most frightful tortures heroically, and, as no confession could be forced from his lips, nor aught proved against him, he was released; but his shattered frame never recovered from the terrible agonies he had suffered. Years afterwards the suspicions of the Inquisition were again aroused, and two members of the family were seized, tortured, and having been found guilty of secret adherence to Judaism, suffered death at an Auto-da-Fé. Aaron de Sola (son of the above-mentioned David) was then the head of the Lisbon branch of the family, and, alarmed at the frightful fate of his two relatives, took refuge with his wife and children on an English man-of-war, which then lay at the mouth of the Tagus, only just in time to escape the officers of the Holy Office, who were in pursuit of him. Landed safely in London, by the friendly English captain, Aaron de Sola had no sooner put foot upon free soil, than he openly proclaimed his adherence to the faith which he and his fathers had so long followed in secret. This was in 1749. He proceeded shortly after with his family to Amsterdam, where he took up his abode. His eldest son, David, was the ancestor of the Abraham de Sola who forms the subject of this sketch; while his youngest son, Benjamin, became one of the most eminent practitioners in Holland, and was Court Physician to William V., and the author of numerous medical works. Another son of Aaron de Sola settled in Curaçao, and was the progenitor of that General Juan de Sola who won such high military distinction fighting under Bolivar and Paez in the revolt of the South American Colonies from Spain. In 1690 another member of the family, Isaac de Sola, became famed in London as a preacher and author. Some volumes of his writings are still to be seen among the rare collections of European libraries. Abraham de Sola was born on the 18th September, 1825. His father, David Aaron de Sola, was a very prominent rabbi, celebrated for his theological writings, and had removed from Amsterdam to London, England, early in the present century, where the subject of this sketch was born. His mother was of the illustrious Meldola family, who had furnished leading rabbis to the Jews of Europe for twelve consecutive generations. From childhood Abraham de Sola betrayed a strong inclination for study, and having received a thorough training in those branches which form the usual curriculum of higher education, he turned his attention to theological and linguistic studies, and early laid the foundation of that deep acquaintance with oriental languages and literature which afterwards won him such renown. In 1846 he was offered the position of minister of the Congregation of Portuguese Jews of Montreal, and, having accepted this call, arrived in Canada early in 1847. Here began the great work of his life. Shortly after his advent to Montreal his eloquent sermons in the Synagogue attracted the attention of the Mercantile Library Association, and upon invitation he delivered before this body a series of lectures upon the history of the Jews of England. The interest evoked by these efforts led to his delivering a further course of lectures upon Jewish history before this association the following year, and also before the Mechanics’ Institute. In 1848 he published his “Notes on the Jews of Persia, under Mohammed Shah.” This was followed by “A History of the Jews of Persia,” and within the same year he published his “Lectures on Scripture Zoology” which was succeeded by his “Lectures on the Mosaic Cosmogony.” Shortly afterwards he gave to the world “The Cosmography of Peritsol,” a work which at once attracted great attention and brought its author prominently to the front. It received such favourable notice from leading reviews as to be republished in part by the Occident and other magazines, and translations in various languages were brought out by publishers in foreign countries. As late as 1881 we find it attracting the attention of the learned Chevalier Pesaro, of Italy, in the columns of an Italian review. His next important work “A Commentary on Samuel Hannagid’s Introduction to the Talmud,” displayed a deep and broad acquaintance with rabbinical literature, and was received with marked approbation by the literati of this continent and Europe. His literary labours had now made him a prominent figure among the learned bodies of Montreal, and in 1853 he was appointed Professor of Hebrew and Oriental literature at McGill University, Montreal, a position which he continued to fill with marked ability during the rest of his life, and for which his deep knowledge of Semitic tongues particularly adapted him. He was also a co-labourer of Sir William Dawson in the Natural History Society, as well as at McGill, and did much towards vitalizing and extending the usefulness of that body. In 1853, in conjunction with the Rev. J. J. Lyons, of New York, he published his work on “The Jewish Calendar System,” containing a very exhaustive and abstruse treatise upon the Jewish mode of calculating time by the lunar system. Some years after this he completed one of his greatest and most learned productions, “The Sanitory Institutions of the Hebrews;” a work containing a most elaborate and critical consideration of the rabbinical dietary and hygienic laws, as based upon the Jewish traditional exposition of the hygienic statutes of the Bible, viewed in the light of modern scientific discoveries. The work excited alike the applause of scientists and of rabbinical scholars, and the eminence to which its author had now attained resulted in his having the degree of LL.D. conferred upon him in 1858. Shortly after the publication of “The Sanitory Institutions of the Hebrews,” Dr. de Sola published a supplemental work to it, entitled, “Behemoth Hatemeoth;” and in 1860, when Dr. Hall founded the British American Journal, devoted to the advancement of medical and physical sciences, Dr. de Sola accepted an invitation to assist the publication, and among many others of his writings that appeared in this journal his articles “Upon the Employment of Anæsthetics in cases of Labour, in connection with Jewish Law,” is specially worthy of notice. During the succeeding decade he was particularly active with his pen, bringing out in rapid succession numerous works and treatises, besides constantly lecturing before various literary and scientific associations. Of his writings and lectures at this period the principal ones were: “Scripture Botany,” “Sinaitic Inscriptions,” “Hebrew Numismatics,” “Philological Studies in Hebrew and the Aramaic Languages,” “The Ancient Hebrews as Promoters of the Arts and Sciences,” and “The Rise and Progress of the Great Hebrew Colleges.” For several years he occupied the position of President of the Natural History Society, and in that capacity he received Prince Arthur (now Duke of Connaught) when His Royal Highness visited the society in 1870. His address upon “The Study of Natural Science,” delivered before the Prince upon this occasion, called forth a letter of approbation from Queen Victoria. In 1869 Dr. de Sola completed his valuable historical work entitled, “The Life of Shabethai Tsevi, the Jewish False Messiah.” This was followed by two other important historical works: “The History of the Jews of Poland,” published in 1870, and “The History of the Jews of France,” published one year later. Ever since his arrival in Canada Dr. de Sola had been labouring zealously in every movement that tended to the advancement of the Jewish people. His eloquence as a preacher, added to his intimate knowledge of rabbinical learning, placed him among the very foremost exponents of Jewish thought of the day, and he was recognized as one of the chief leaders of the orthodox Jews of America. Broad-minded and tolerant in all things, he was at the same time strictly orthodox in his Judaism. His deep studies in the paths of science, literature and philology all tended the more to confirm him in his abiding faith in the Book of Books; hence we find that throughout his career he was constantly engaged, both in the pulpit and press, in giving battle to those who would assail the Hebrew Scriptures. Scarcely a work ever left his hands that did not contain many a well directed shaft at the infidel teachings of certain modern sceptics. In the columns of the Jewish press he was particularly active in this respect, and for many years he was a very regular contributor to various Jewish journals, particularly to the Occident of Philadelphia (edited by the gifted Isaac Leeser), with which he was closely identified. He also frequently visited the United States, where his lectures invariably attracted large audiences and brought him into great prominence. In 1872 Dr. de Sola was invited by General Grant’s administration to open the United States Congress with prayer, and for the first time in history the extraordinary spectacle was witnessed of one who was not a subject of the United States nor of the dominant faith—one who was a British subject and a Jew—performing the opening ceremonies at the assembling of Congress at Washington. This high example of liberality upon the part of the government of the United States was generally looked upon as one of the earliest indications of the birth of a more friendly feeling between the United States and Britain, whose relations had then been but recently strained by the Alabama Claims; and Sir Edward Thornton, the British Minister at Washington, as well as Mr. Gladstone—who was then premier—extended to Dr. de Sola the special approbation and thanks of the British Government. Having purchased the stereotype plates and copyright of Isaac Leeser’s works, Dr. de Sola published about this time a new and carefully revised edition of that author’s English translation of the Bible, according to Jewish authorities. He also brought out a new translation of the Jewish Forms of Prayer, based upon the editions of his father (D. A. de Sola) and of Leeser. These were heavy undertakings, and their completion entailed several years of severe work. In addition to his other arduous duties, Dr. de Sola had now been appointed Hebrew Lecturer at the Presbyterian College, Montreal, and also Lecturer in Spanish Literature at McGill—a literature with which he was particularly familiar. But the heavy strain of such intense application to work at length undermined his naturally strong constitution, and in 1876 his health suddenly gave way. After a year’s rest in Europe he was so far recuperated as to be enabled to partly resume his duties, and in 1878 and 1879 he was again an active contributor to the Hebrew press. Among other of his writings at this time one of the most noteworthy was, “Yehuda Alcharizi, and the Book Tachkemoni.”—In 1880 he produced his last great work, “Saadia Gaon”—a book which gives a vivid picture of the political struggles and literary labours of one who played so important a part at the court of a Prince of the Captivity. But Dr. de Sola’s health was now rapidly failing, and, while in New York, on a visit to his sister, he was prostrated by an attack of illness which finally culminated in his death on June 5th, 1882. The remains were removed to Montreal, and there interred. In his decease the literati of Canada felt that they had been bereft of one of their brightest luminaries, while the Israelites throughout the Dominion mourned the loss of one who had literally built up Judaism in Canada. As his remains were being consigned to their earthly tenement with truth indeed did the officiating rabbi exclaim, “If respect be attached to the name of Jew throughout these Canadas, to Abraham de Sola belongs the chief glory of having gained it.” For thirty-five years he had ruled his co-religionists in his adopted country with a sway that was almost absolute—for his influence extended far beyond his own immediate flock. He had bent every energy to improve and advance his people, and in his death it was felt that there had passed away one who above all others had energized and elevated the Jewish community in Canada. Dr. de Sola was married to Esther Joseph, in 1852, and had several children. His eldest son succeeded him as minister to the Portuguese Jewish congregation at Montreal. His wife’s father—Henry Joseph—was one of the earliest Jewish settlers in Canada, while her brothers stand among the most prominent and most respected citizens of Montreal and Quebec; one of them, Jesse Joseph, being president of the Montreal City Gas Company, president of the Montreal Street Railway Company, and director of the Montreal Telegraph Company; while another brother, Abraham Joseph, of Quebec, was president of the Dominion Board of Trade, first president of the Stadacona Bank, and a director of the St. Lawrence River Navigation Company and of the Gulf Ports Steamship Company. He was nominated for mayor of Quebec some years ago and generally claimed to have been elected. Another brother, J. H. Joseph, has long been director of the Montreal Elevating Company.

Carleton, John Louis, Barrister, St. John, New Brunswick, was born at St. John on 1st October, 1861. His father was William Carleton, and mother, Bridget O’Connor. Mr. Carleton received his education in the schools of the Christian Brothers in his native city, and studied law in the offices of Weldon & McLean, and Allen & Chandler, St. John. He was admitted an attorney in October, 1882, and called to the bar the following year. Mr. Carleton having made the study of criminal law a specialty, he has in consequence been engaged on all the principal criminal cases tried in the province since he began practice, besides many important civil cases. In November, 1886, he was appointed Official Referee in Equity by the Provincial government. For several years he has been an active member and held office in the Father Matthew Association, and in the Irish Literary and Benevolent Association. He is also a member of the Young Men’s Liberal Club. Mr. Carleton is a respected member of the Roman Catholic church, and was married on the 22nd of September, 1886, to Teresa G. Sharkey, of St. John. He is a rising man in his profession, and has a promising future before him.

Finnie, John Thom, M.D., L.R.C.S., Edin., Montreal, was born on the 14th September, 1847, at Peterhead, Aberdeenshire, Scotland. His father, Robert Finnie, carried on business for many years in Peterhead as tailor and clothier. Dr. Finnie was educated partly in the parish school of his native town, and after coming to Canada continued his studies at the High School and McGill University, Montreal, and graduated from the latter institution as doctor of medicine early in 1869. He then went over to Britain and prosecuted the study of his profession in the hospitals of Edinburgh, London and Paris, and in October, 1869, passed the necessary examination at the Royal College of Surgeons, of Edinburgh, and received from that college the degree in surgery and midwifery. In 1870 he returned to Montreal, and since that time he has successfully practised his profession. The doctor has for many years taken an active part in various societies, national and other kinds, and has on two occasions been elected president of the Montreal Caledonia Society. He has been for several years and now is the president of the Montreal Swimming Club. His large and increasing practice has prevented him from taking any active part in either municipal or provincial politics; yet he is a man of large and liberal ideas, and we have no doubt, if time permitted him, he could be of great practical use to any party with whom he might choose to connect himself. He is an adherent of the Episcopal church. He was married on the 9th of April, 1874, to Amelia, daughter of the late Christopher Healy, and has a family of four children.

Alward, Silas, A.M., D.C.L., M.P.P., Barrister-at-Law, St. John, New Brunswick, was born at New Canaan, Queens county, N.B., on 14th April, 1841. His father, John Alward, a successful agriculturist, was the son of Benjamin Alward, a U. E. loyalist, who emigrated with his family from the state of New Jersey, at the close of the American revolution, and made his home in Queens county, New Brunswick, and there he died at the age of ninety years. The mother of Silas Alward was Mary A. Corey, whose family also settled in New Brunswick, at an early date. Silas received his education at Acadia College, Wolfville, Nova Scotia, and graduated B.A. in 1860, standing at the head of his class. The following remarks may be seen on the records of Acadia College, with regard to Mr. Alward:

“I now come to probably the most brilliant class that ever took the prescribed course at Acadia, the class of 1860. * * * There is Silas Alward, one of the most persevering, indefatigable, attentive students who ever attended college. Of strong physical frame, with great aptitude for study, a good linguist, an ambitious young man, it is not improbable that in his daily and terminal reckoning he stood in his class where the alphabet has placed him dux.”

In 1871, he received the degree of A.M., from Brown University, Providence, Rhode Island. After getting through with his college course, he began the study of law in the office of the Hon. Charles N. Skinner, Q.C., now Judge of Probate in St. John; was admitted to practice in 1865, and called to the bar in 1866, since which time he has steadily applied himself to his professional duties, and is now noted for his high legal attainments, and is without doubt an ornament to the bar of New Brunswick. He has been on two occasions president of the St. John Mechanics’ Institute, and is a trustee of the St. John School Board. In 1867, Mr. Alward took a tour through Europe, and spent some time in the cities of Rome and Naples. He afterwards wrote for a St. John newspaper some very interesting articles, descriptive of the various places of note he visited on this occasion. He has since then twice visited the old world. He is well versed in general literature, and occasionally takes the platform as a lecturer. Amongst his favourite lectures we may mention: “Our Western Heritage,” “A Day in the Heart of England,” “The Permanency of British Civilization,” and “The Great Administration.” In February, 1887, Dr. Alward was elected by acclamation to the legislature of New Brunswick, for the city of St. John. In politics, Mr. Alward is a Liberal, and in religious matters, he belongs to the Baptist denomination. On October 12th, 1869, he was married to Emilie, daughter of Peter Wickwire, of Nova Scotia, and sister of Dr. Wickwire, of Halifax. Mrs. Alward died in 1879, leaving no children.

Kellond, Robert Arthur, Solicitor and Attorney for Inventors, Toronto, Ontario, was born in Montreal, Quebec province, on 6th November, 1856. His father belonged to an old Devonshire (England) family, and was the only son of the name who emigrated to Canada about 1850. His grandfather had the honour of fighting under Lord Nelson on board the Victory at the battle of Trafalgar. Robert Arthur received his education at McGill Normal School, and under private tutors in Montreal, and also in England. He was also a pupil of the late Charles Legge, C. E., and was engaged with him in the preliminary surveys and work upon the lines of railway between Montreal and Ottawa, now known as the Canadian Pacific Railway and the Canada Atlantic Railway, of which Mr. Legge was chief engineer. Mr. Kellond studied law while in the office of Charles Legge & Co., and paid particular attention to the patent soliciting branch of that firm, and on the death of Mr. Legge, he and his partner, F. H. Reynolds, succeeded to the business of the firm. Mr. Kellond has now in successful operation offices in Montreal, Toronto, and Washington, D.C., United States, and has representatives in nearly all the capitals of Europe. By this means he does a large business as a solicitor and attorney for inventors, and as counsel and expert in patent and trade mark causes, his clientèle including many of the largest manufacturing firms and corporations throughout Canada. He served eleven years in the 3rd battalion Victoria Rifles, of Montreal, and retired in 1886 with the rank of captain. As a Mason he stands high in the order, being past master of Hochelaga lodge, No. 57, Q.R., Montreal; past grand orator of Sovereign Sanctuary of Canada and Newfoundland, 33°, 96°, 90°; is a member of Carnarvon Chapter Royal Arch Masons; Delta Rose Croix Chapter, and Richard Cœur-de-Lion and Odo de St. Amand perceptories of Knights Templar; and is a member of the Rosicrucian Society, and Baltimore Unity of Oddfellows. Politically Mr. Kellond is a Liberal, but since 1878 he has been a supporter of the National Policy and protection to home industries. He has declined several public offices on account of professional duties. In religious matters he is a supporter of the Episcopal church, but nevertheless is an admirer of many of the methods, and social efforts of the Methodist and other independent bodies. He has travelled through most of the southern and western states of the neighbouring Union, and also in England, having a large number of clients and professional associates in both countries. He has two brothers, the eldest of whom was an officer under Lord Wolseley when he went to Fort Garry, and is now a resident of Kentucky, U.S. The other brother is a prominent railroad official in Louisville, Kentucky state. Mr. Kellond was married in 1880 to a daughter of the late Henry Ryan Hurlburt, barrister, Prescott, Ontario.

Maunsell, Lieut.-Col. George J., Deputy-Adjutant General district No. 8, New Brunswick, Commandant of Royal School of Infantry, Infantry School corps, Fredericton, was born at Bally-William House, Rathkeale, county of Limerick, Ireland, on the 25th of August, 1836. His father was George Meanes Maunsell, J.P., of Bally-William House, Limerick county, vide “Burke’s Irish Landed Gentry.” His mother was M. Maunsell, daughter of Rev. J. Stopford, son of the Bishop of Cloyne and Ross, Cork county, and was a descendant of the Lord Courtown family, “Burke’s Peerage.” Lieut.-Col. Maunsell, was educated at home and afterwards studied for the profession of arms, and passed his final examination at Sandhurst Royal Military College in May, 1855, and was gazetted ensign in her Majesty’s fifteenth regiment on the 15th of the same month. He attended a course of instruction in military engineering (branch of senior department of the Royal Military College) at Aldershot in 1857, and was subsequently employed, temporarily, on the staff at Aldershot in connection with this course of instruction. On November 27th, 1857, he was gazetted lieutenant in his regiment, and in 1858–9 attended the course of instruction at the School of Musketry, Hythe, receiving a certificate of the first class, on January 26th, 1859; and on February 10th following was gazetted as instructor of musketry. He was promoted to a captaincy of the Fifteenth regiment on March 12th, 1861, and in 1861–2 was acting adjutant and instructor of musketry at the Eighth Depot Battalion. He sailed for Halifax en route to New Brunswick in January, 1864, and soon embraced an opportunity that offered to see active service in the field, for he was with the army of the Potomac during the whole of the spring campaign of 1865, ending with the capture of Richmond, and was at that time temporarily attached to General Grant’s staff. On Nov. 22, 1865, he was gazetted adjutant-general of militia of New Brunswick, and besides the organizing work was speedily called upon to more arduous duties, for in 1866 came the Fenian invasion, and Colonel Maunsell was engaged in the defence of the western frontier of New Brunswick. In 1868, after confederation, the Militia Act was passed and under it, on Jan. 1st, 1869, Colonel Maunsell was gazetted adjutant-general of the military district No. 8, province of New Brunswick. Between 1871 and 1880 he commanded tactical brigade corps at Fredericton, Woodstock, and Chatham, and attended course of studies at the Royal Arsenal, Woolwich (certificate granted). On the 1st April, 1881, Colonel Maunsell was transferred from the command of military district No. 8 to No. 4, with headquarters at Ottawa, and commanded the brigade camps at Ottawa and Brockville, and the School of Instruction (infantry) at Ottawa. On the 21st July, 1883, the Colonel sailed for England, to be attached to her Majesty’s forces at Aldershot for instructional purposes, and while in Europe he visited various towns in Belgium, Germany and France, and also examined several of the battle fields connected with the Franco-German war, in search of information. He returned to Canada in November of the same year, and on 31st December was gazetted commandant of the School of Infantry, Infantry School corps. On the 16th May, 1884, he was re-appointed deputy adjutant general district No. 8, New Brunswick, holding at the same time command of the school and corps which he had successfully organized. In May, 1885, Colonel Maunsell formed a temporary battalion, composed of the School corps and companies (6) active militia of New Brunswick, and (2) of Prince Edward Island for immediate active service in the North-West Territory, and proceeded with this battalion en route to the North-West, but on the 18th of that month was ordered into camp at Sussex, to await further orders. On the 25th May he received the thanks of the authorities, and the different companies were sent to their local headquarters, their services not being further required. In addition to the above Colonel Maunsell served with the fifteenth regiment in several Mediterranean stations, when his regiment was sent to reinforce troops during the Crimean war; and in the years 1855–6 he travelled on foot and on horseback throughout Spain. He has been from youth up an adherent of the Episcopal church. On the 9th August, 1862, Colonel Maunsell married Miss Moony, elder daughter of the late F. E. Moony, J.P., D.L., of “The Doon,” King’s county, Ireland, and has a family of seven children, four sons and three daughters. His eldest son is captain in the 8th regiment P.L. cavalry, New Brunswick, and his eldest daughter is married to J. W. de Courcy O’Grady, of the Bank of Montreal, Ottawa.

Baxter, Robert Gordon, M.D., Moncton, New Brunswick, was born on 28th April, 1847, at Truro, Nova Scotia. His father was John Irving Baxter, born in Annan, Dumfriesshire, Scotland, in 1803; educated in Pictou, Nova Scotia, and for years was the Presbyterian minister at Onslow, N.S. His mother, Jessie Gordon, was a daughter of the Rev. Mr. Gordon, of Prince Edward Island, whose mother afterwards married the Rev. Dr. McGregor, Presbyterian minister of Pictou, N.S. Dr. Baxter received his early education in Truro, and pursued his medical studies in New York and Philadelphia, and in London, England. In 1868 he began the practice of his profession in Philadelphia, and in the following year removed to Tatamagouche, N.S., and in the summer of 1870 to Moncton, where he has resided since. He has held a lieutenant’s command in the third regiment Colchester County Militia since June 21st, 1865; and was the first chairman of the Board of Health of Moncton. He takes a great interest in public enterprises, especially in agriculture, and was the first to introduce into New Brunswick and bring to public notice the system of ensilage, now so popular in Great Britain, and of so much advantage to stock raisers. He has travelled over the greater part of Canada and the United States, and has visited England, Scotland and several of the continental cities. The doctor is in religion a Presbyterian. On the 29th January, 1872, he was married to Jean McAlister, of Moncton, and has two children, a son and a daughter.

Branchaud, Moise, Q.C., Beauharnois, Quebec province, was born at Beauharnois, on the 6th March, 1827. His father, Jean Baptiste Branchaud, bourgeois, of Beauharnois, and his mother, Louise Primeau, were both descendants of two of the earliest colonists of the Seigniory of Beauharnois. His father died in 1883, at the advanced age of eighty-three, enjoying the esteem and respect of his fellow citizens. Mr. Branchaud was sent, at an early age, to the College of Sainte Thérèse de Blainville, where he made a brilliant course of classical studies. On leaving college he entered the office of the Hon. Lewis T. Drummond, to study law, and he was admitted to the bar on the 27th February, 1849. Immediately after his admission he took up his residence in Beauharnois, where he has practised his profession to this day. At that time there was only a circuit court sitting in the district of Beauharnois, with a jurisdiction of $80.00; this was increased, in 1851, to the sum of $200.00. In consequence of this limited jurisdiction, his professional advancement was but slow. However, when the “Act relative to the division of Lower Canada into districts for the administration of justice” came into force, there was a decided change. By virtue of said act, a Superior Court was established in the district of Beauharnois, with an unlimited jurisdiction in all civil and commercial cases; as well as a criminal court and a circuit court. His practice then took such an extension that, after a few years of assiduous toil, he possessed a competency which enabled him to look tranquilly to the future of his young family. His zeal and honesty in the exercise of his profession was never challenged, either by his numerous clients or his confrères. In 1858 he formed a partnership with Sir John Rose, for the administration of the legal business of the seigniory of Beauharnois, which was then very important and extensive. This partnership existed until the departure of Sir John for London, England. The following letter, written by Sir John before his departure, shows the high esteem in which the baronet held his young partner:

“Montreal, 30th September, 1869.

“My Dear Branchaud—A thousand thanks for your kind note, the contents of which affect me very deeply. Every recollection associated with our intercourse is, I can assure you, of the most pleasant character, and I look with great regret at having to say good-bye to so many attached friends. I would have been deeply gratified to have seen you at the dinner, but the expression of your kind wishes will long be remembered by me. That every good thing may attend you is the earnest wish of your sincere friend—John Rose.”

This affectionate letter, coming from such an eminent man as Sir John Rose, who attained such a high position among the most eminent men in England, is preciously preserved by Mr. Branchaud, and the feelings of friendship and esteem he always held towards the baronet are still warm in his heart. During his sojourn in Beauharnois, in the summer of 1858, the Right Honourable Edward Ellice, then proprietor of the seigniory of Beauharnois, showed special marks of honour to Mr. Branchaud. He was invited to all the dinners which he gave, whether to the principal citizens of the place, or to his distinguished visitors from England. On one of these occasions he met Lord Frederick Cavendish, the victim of the Phœnix Park murder, Dublin, and Lord Grosvenor, now Duke of Westminster. They were both very young then, and were going on a hunting expedition to the western prairies. On returning home Mr. Ellice tried to induce him to accompany him, and made him very flattering promises, but the extended practice Mr. Branchaud had acquired did not permit him to accept such an agreeable invitation. He regrets having declined now, for he will never have an opportunity, if he should take a trip to Europe, of forming acquaintances which the high position of Mr. Ellice could have facilitated. He nevertheless keeps a grateful remembrance of the old gentleman, who had so much regard for him. In 1859 Mr. Branchaud married Marie Elizabeth Henrietta Mondelet, a daughter of the Hon. Judge Charles Mondelet, of the city of Montreal, one of the judges of the Superior Court for Lower Canada, and of Dame Maria Elizabeth Henrietta Carter, a daughter of the late Dr. Carter, of Three Rivers. Madame Mondelet was the niece of Captain Brock, a nephew and aide-de-camp to General Brock, and of Dr. Johnston, in his lifetime inspector general of military hospitals in the Ionian Islands; and a first cousin of the late Judge Short, of Sherbrooke. Mr. and Madame Mondelet died many years ago. The Hon. Dominique, Mondelet, a judge at Three Rivers, was the elder brother of Mr. Branchaud’s father-in-law. They were the sons of Dominique Mondelet, a member of the old Legislative Assembly of Lower Canada, and also a member of the Executive Council under the administration of Lord Aylmer. In politics M. Branchaud was an advanced liberal in his youth, but his opinions have greatly changed during the last few years. Experience and age always exert a soothing influence on the ideas and sentiments of the generality of men, and Mr. Branchaud did not form an exception to the rule. He would not be so willing, to-day, to endorse the political and social principles formulated in the programme of L’ Avenir, and which were so enthusiastically adopted by the young men who founded that paper. However, Mr. Branchaud thinks one may be liberal without sharing the opinions of the nineteenth century philosophers, and without believing in the omnipotence of universal suffrage to save society—such safety being more certain in the hands of the few than in those of the greater number of its members. The democratic ideas carried to extreme limits will cause the fall of modern empires, as they have produced the fall of the older ones, and what is happening to-day in Europe is only their natural consequences. The actual opinions of Mr. Branchaud do not find favour with either party. His independence of character and his well-known frankness are obstacles which would prevent his success in politics. So for many years he has not engaged actively in them. However, he does not conceal his opinions when called upon to express them. Thus he desires the continuation of Sir John A. Macdonald’s administration because he thinks the national policy would run great dangers in the hands of Mr. Blake, and the Canadian Pacific Railway Company would find very little sympathy with him, in case of necessity. This company, being still in its infancy, may yet want the support of the government, and Mr. Branchaud thinks it would be to the interest of the country to grant such help. It is hardly to be expected that a man who has tried to arrest its progress in each phase of its existence would be kindly disposed towards it at a given moment. At all times he has repudiated the Rielite movement in Lower Canada, as tending to arouse prejudices and race hatreds, and to retard the progress of the country, and the conduct of the government in letting the law take its course, has had his entire approbation, as the only practical way of restoring peace and harmony, which would have been threatened as long as Riel would have lived. In conclusion we may state that Mr. Branchaud has been the promoter of the Beauharnois Junction Railway Company. The road is intended to run from Ste. Martine to Dundee, where it will connect with the American system. The building of this railway will place Beauharnois—undoubtedly a town of future importance, on account of the beauty of her site on the St. Lawrence, and the extent of her water powers—in the first rank among the important cities of the Dominion. Mr. Branchaud has worked for several months to organize the company, and he is confident that his efforts will soon be crowned with success. He was ever ambitious to see his native place prosperous, and in the evening of his life he is happy in the hope that the earnest wish of his heart will soon be gratified. The Hon. James Ferrie is president of the new company, and Mr. Branchaud vice-president.

Irving, James Douglas, Major, and Brigade-Major of Military District No. 12, Charlottetown, Prince Edward Island, was born at Charlottetown, on the 12th February, 1844. His father, Robert Blake Irving, was born in Annan, Dumfriesshire, Scotland, and emigrated to Prince Edward Island about the year 1832. Here he engaged in the profession of teaching, and in addition took an active interest in politics on the Liberal side until the confederation of the provinces, when party lines having been broken, he became a supporter of the Liberal-Conservative party. He was of a literary turn of mind, and contributed largely to the columns of the Examiner newspaper when it was under the editorial management of the late Hon. Edward Whelan, writing strongly in support of responsible government, free schools, the settlement of the land question by the government purchasing from the proprietors and reselling to tenants, and for confederation. He married in 1843 Joanna Charlotte, a daughter of Thomas Rhodes Hazzard, a U. E. loyalist, who came to Prince Edward Island from Providence, Rhode Island, with his father and family at the conclusion of the war with the revolted colonists. Major Irving received his education in his native parish in the private school taught by his father. On the 26th of March, 1867, he was appointed a lieutenant in the Active Militia of P. E. Island, and was shortly afterwards promoted to a captaincy. After confederation he was given a commission in the Canadian Artillery Militia, and subsequently commanded the P. E. Island provisional brigade of Garrison Artillery. On the 1st of April, 1885, he was appointed brigade-major of Military District No. 12, and this position he at present holds. He was deputy-prothonotary of the Supreme Court of P. E. Island from 1st March, 1871, to 1st April, 1885; registrar of the Court of Chancery, and also that of the Vice-Admiralty Court from 28th March, 1876, to 1st April, 1885; and Clerk of the Crown for P. E. Island from 1st August, 1883, to 1st April, 1885. For many years Major Irving has been an active member of the Caledonian Society, and in general takes a deep interest in all that appertains to his native island.

Creed, Herbert Clifford, Fredericton, was born at Halifax, Nova Scotia, September 23rd, 1843. His father, George John Creed, of Faversham, Kent, England, was clerk in the Royal Engineer department (with rank of lieutenant), at Halifax, N.S., for thirty-five years. He was the eldest son of Richard Creed, who also was in Her Majesty’s service, as clerk of works, R. E. D., with the rank of captain. Both father and son were, at the time of their decease, retired from active service upon ample pensions. Richard Creed’s youngest daughter was the wife of the late Hon. Jonathan McCully, senator of Canada, and afterwards judge of the Supreme Court. The mother of the subject of this sketch was Susan, eldest daughter of John A. Wellner, of Halifax, N.S., a manufacturer and at one time owner of extensive property in that city and in the county of Hants. He was of a family that came out from England among the original settlers of Halifax, with Governor Cornwallis. Herbert Clifford Creed received his academic education chiefly in the High School connected with Dalhousie College, Halifax. He matriculated in the earliest class of undergraduates in Dalhousie College in 1857, studying till 1860, the college proper having in the meantime been discontinued. In 1861 he entered Acadia College, Wolfville, N.S., and took the regular four years’ course there under the presidency of the late Rev. J. M. Cramp, D.D. He graduated in 1865 with honours in classics, having also held the highest place in his class throughout the whole course. From August, 1860, to June, 1864, Mr. Creed was teacher of French at the Collegiate Academy and Ladies’ Seminary at Wolfville, N.S.; from the autumn of 1865 till the spring of 1869, he filled the position of head master of the County Academy at Sydney, C. B.; and from 1869 till June, 1872, was principal of the Seminary at Yarmouth, N.S. In 1869 the degree of A.M. was conferred upon him. In the following autumn he accepted the principalship of the English High School, Fredericton, N.B., but resigned it at the close of 1873, in order to take a position offered him in the Provincial Normal School of New Brunswick, and here he has continued, with various changes of work, down to the present time. His position now is officially designated as “Mathematical and Science Master, and Instructor in Industrial Drawing,” the term “Professor” not being applied to the instructors or teachers in this Normal school. Mr. Creed was elected a member of the Board of Governors of Acadia College in 1883; a senator of Acadia College in 1882, and secretary of the Senate in 1883; all of which offices he now holds. In 1871 he was made one of the examiners of the college, and filled the position for several years. He is secretary of the Educational Institute of New Brunswick, having been re-elected every year from its organization in 1877; vice-president of the Baptist Convention of the Maritime provinces for the current year; a director of the Baptist Annuity Association of New Brunswick and of the Maritime Baptist Publishing Co. He was at one time president of the Associated Alumni of Acadia College; president of the Fredericton Young Men’s Christian Association, and for eight years secretary of the Fredericton Auxiliary Bible Society. Mr. Creed has been connected with the following among other Temperance societies:—The Sons of Temperance since 1857, and is a P.W.P.; the Temple of Honour and Temperance from 1871 to 1875, and is a P.W.C.T. and past deputy G.W.C.T.; the Temperance Reform Club; the New Brunswick Branch of the Dominion Prohibitory Alliance. He has also been connected with the Masonic order, in which he is a past master; the Independent Order of Oddfellows as a P. G. and a P.D.D.G.M., Independent Order of Foresters, and is at present H.C.R. (presiding officer) of the High Court of New Brunswick; and is a past commander in the American Legion of Honour. Mr. Creed has written largely for the press, for the most part anonymously, on educational topics; on the temperance question; on matters of Christian doctrine and practice, etc; and has also prepared a variety of matter for school texts and other books. On November 4th, 1867, he was married to Jessie S., third daughter of John F. Marsters, of St. John, N.B., customs broker and forwarding agent, and has a family of four children, three sons and a daughter. Mr. Creed has been a member of the Baptist church since he attained his seventeenth year.

Harrison, Thomas, LL.D., President of the University of New Brunswick, Fredericton, was born at Sheffield, New Brunswick, on the 24th October, 1839. He is son of Thomas Harrison, by his wife Elizabeth Coburn, and grandson of James Harrison, of the county of Antrim, Ireland, who emigrated to South Carolina in 1767. During the Revolutionary war Lieutenant James Harrison, with his elder brother, Captain Charles Harrison, fought under Sir Henry Clinton, on the British side, and in 1783 these gentlemen came among the loyalists to New Brunswick. Charles Harrison was appointed lieutenant-colonel of the militia of the county of Sunbury, by Governor Thomas Carleton, in 1784, and the two brothers settled at Sheffield, Sunbury county. James Harrison married Charity Cowperthwaite, of a Quaker family from Philadelphia, and in 1806 died, leaving five sons and four daughters. Their descendants are numerous, and are mostly settled in New Brunswick. Thomas Harrison, the subject of our sketch, was educated at Trinity College, Dublin, under the tutorship of Dr. Salmon, F.R.S., whose works have for many years been the standard treatises for advanced students in some of the highest branches of modern mathematical science. He was a first honour man in mathematics, and was elected a mathematical scholar in Trinity College in 1863. He also attended law lectures, and took the degrees of B.A. and LL.B. in the University of Dublin in 1864, and afterwards the degrees of M.A. and LL.D. in the same university. In June, 1870, he was appointed professor of the English language and literature and of mental and moral philosophy in the University of New Brunswick. In 1874 he was made, by the Dominion government, superintendent of the meteorological chief station at Fredericton, and in August, 1885, president of the University of New Brunswick, and professor of Mathematics by the Provincial government. Mr. Harrison is a member of the Episcopal church. He married, in 1865, Susan Lois Taylor, daughter of the late John S. Taylor, of Sheffield, N.B., and niece of Sir Leonard Tilley, K.C.M.G., lieutenant-governor of New Brunswick. The fruit of this marriage is two sons and a daughter. The eldest son, John Darley Harrison, is a member of the graduating class of 1887 in the University of New Brunswick.

Blanchet, Hon. Joseph Goderic, Collector of Customs, Quebec, is a descendant of one of the first families that came from France to Canada, and is a son of Louis Blanchet, of St. Pierre, Rivière du Sud, and Marguerite Fontaine, whose family came from Picardy, in France. Joseph G. Blanchet, the subject of our sketch, was born at St. Pierre, on the 7th June, 1829, and received his education in the arts at the Quebec Seminary and at the Ste. Anne College. He afterwards studied medicine with his uncle, Jean Baptiste Blanchet, M.D., and for many years practised his profession at Levis, during which time he stood high among his confrères of the medical fraternity. Dr. Blanchet, jr., took an active interest in the militia of his native province, and in 1863 he raised the 17th battalion of Volunteer Militia Infantry, which he commanded, holding the rank of lieutenant-colonel. He had command of the 3rd administrative battalion on the frontier during the St. Albans raid in 1865, and the active militia force on the south shore of the St. Lawrence river, in the Quebec district, during the Fenian raid of the next year, and also in 1871. Dr. Blanchet, during his residence in Levis, occupied many prominent positions. For six years he was its mayor. In 1870 he was elected president of the Cercle de Québec; in 1872 president of the Levis and Kennebec Railway; and in 1873 he was appointed a member of the Catholic section of the Council of Public Instruction for the province of Quebec. Though a busy man, Dr. Blanchet did not neglect the interests of his country. He took an active part in politics, and as early as 1857 he presented himself as a candidate for Levis in the Legislative Assembly of Canada; but, although he made a good run, in the end he was unsuccessful in securing his election. Four years later he again presented himself as a candidate in the same constituency and succeeded, and sat from 1861 until confederation in 1867, when he was returned by acclamation to the House of Commons. There he continued to sit until 1874, being meantime speaker of the House of Assembly of the province of Quebec, from the meeting of the first parliament after confederation, until the dissolution of the second parliament in 1875. The year before this latter date, in consequence of the passing of the law respecting dual representation, he resigned his seat in the House of Commons in order to continue to hold one in the provincial assembly, which he did, as representative for Levis, until the general elections in 1875, when he was defeated. In November of that year, a vacancy having occurred in the representation for Bellechasse, in consequence of the elevation of the sitting member, Mr. Fournier, who had been made a justice of the Supreme Court of the Dominion, he presented himself for election, and was secured this seat; and in September, 1878, he was once more returned for Levis. At the general election held in 1882 he was again returned by his old constituency, but only held the seat for about a year, when he resigned to accept the collectorship of the port of Quebec, and this office he still holds. When the Hon. Mr. Blanchet was speaker of the Quebec House of Assembly, he showed fine talents in that capacity, and made an admirable presiding officer, and some time before the fourth parliament had met, his name was again mentioned in connection with the speakership, he being a Conservative and his party once more in power. On the meeting of the House of Commons in February, 1879, he was unanimously elected speaker of that august body, and the choice proved a wise one, for he soon showed himself an adept in parliamentary rules and tactics, was prompt and impartial, and on his retirement from office carried with him the good will and respect of both sides of the House. In August, 1850, Hon. Mr. Blanchet was married to Emilie, daughter of G. D. Balzaretti, of Milan, Italy, and the fruit of this marriage has been six children, four of whom are dead, three having died in infancy.

Harris, Michael Spurr.—The late Michael Spurr Harris, of Moncton, New Brunswick, who was born at Annapolis Royal, Nova Scotia, September 22nd, 1804, and married, May 11th, 1826, Sarah Ann Troop, of Granville, Annapolis county, N.S., was descended from a long line of ancestors. One of these, Arthur Harris, came from England, and was among the earliest settlers in Duxbury, Plymouth county, Massachusetts. In 1640 he moved to Bridgewater, Mass., and a few years afterwards, about 1656, he took up his residence in Boston, where he died on the 10th June, 1674, leaving a widow and five children. Samuel Harris, a direct descendant of Arthur Harris, married, in 1757, Sarah Cook, in Boston, from whence, about 1763, they emigrated to Nova Scotia, and settled in Annapolis county at a place called Mount Pleasant, near Bridgewater, and here Samuel Harris died in 1801, leaving several children, among others the father of the subject of our sketch, Christopher Prince Harris, who died in Annapolis county, near Digby, 30th January, 1853, and his widow at the same place in 1862. Sarah Cook, wife of Samuel Harris, was a grandchild of Francis Cook, who came with the first Pilgrims from Plymouth, England, to Plymouth, America, in 1620. Six years afterwards her grandfather, on her mother’s side, came out to the Plymouth settlement, and he it was who, in 1676, captured the celebrated Indian chief “Annawan.” Michael Spurr Harris received his early education in the parish schools of Nova Scotia, and passed his boyhood at his father’s home in Digby county, N.S. When quite young he went to St. John, N.B., and entered the employ of Mr. Peterson, a carriage-builder, where, after serving his apprenticeship, he began business; and in 1826 married Sarah Ann Troop, and settled in St. John, continuing his trade of carriage-making. A few years later moving to Norton, Kings county, N.B., he extended his business, and remained there until the fall of 1836, when he moved with his family to Moncton, N.B., then called the Bend of Petitcodiac. Here he became largely interested in the lumber trade and shipping, building and owning vessels and sawmills. He was one of the earliest prominent business men, and foremost in promoting the social, commercial, and industrial welfare of Moncton. Comparatively self-educated, his manner of life did not throw him in conflict with others in political questions; but he held liberal and advanced views on the leading questions of his day, and supported the policy of provincial responsible government, the union of the provinces, and the encouragement of manufactures. He was a magistrate, and held a justice’s court for many years. From about 1840 to 1862 he was very actively engaged in shipbuilding and the shipment of lumber to England, which at that time were the leading industries of the province. His business called him frequently to Great Britain, and he was known among shipping men in Liverpool as a man of strict business integrity. The town of Moncton elected him its mayor in 1859, a position which he filled with much ability. Possessed of strong natural powers, a fine physique, a kindly and courteous manner, and a strong belief in the orthodox Christian faith, he lived a useful and exemplary life, and died at his home in Moncton, January 26th, 1866, of paralysis, a malady which had for some years previous deprived him of the active use of his limbs. His remains are in the family lot at Moncton cemetery.

Bell, Andrew Wilson, Carleton Place, Ontario, was born in the town of Perth, county of Lanark, Ontario, on the 14th February, 1835. His grandfather, the Rev. William Bell, who came from Scotland in 1817, and was the first Presbyterian minister in Perth, died in 1857. His father, John Bell, carried on business in the same town as a merchant from 1828 until 1849, when he died. A. W. Bell received his education in the old district grammar school in Perth, and after leaving school began a busy and useful career. In March, 1885, he commenced business at Douglas, Renfrew county, with Charles Coulter, under the name of Bell, Coulter & Co., general merchants, and next year having admitted into the partnership Thomas Coulter, of Clayton, Lanark, they traded in the villages of Douglas and Eganville under the name of Bell & Coulter, and in Clayton as Coulter & Bell. The partnership was dissolved in the spring of 1858, each partner taking the branch he then had in charge. Mr. Bell was then a resident of Eganville, and in the spring of 1859 he sold out his stock to the Coulters, and removed to Carleton Place for a few months. In the fall of the same year he again began business in Douglas, and in 1862 entered into partnership with Donald Cameron. The new firm did a large local mercantile trade, and sent several rafts of square timber to the Quebec market in 1863–4. This partnership was dissolved in 1864. Mr. Bell, in the years 1858, 1865 and 1866, carried on saw-mills at Eganville and Douglas; and in 1864 and 1865, having joined William Halpenny, in Renfrew, under the name of A. W. Bell & Co., they carried on a general mercantile business. In 1867 Mr. Bell removed from Douglas to Newboro’, Leeds county, and where he bought out the business belonging to John Draffin. In this place he remained until April, 1872, and then took up his abode at Carleton Place. Here he prosecuted his mercantile business until 1875, and then, selling it out to a partner he had admitted in 1873, he retired into private life. In addition to his other business enterprises, Mr. Bell has dealt considerably in real estate in the counties of Lanark and Renfrew, and has bought and sold many thousand acres of farm lands, and built several shops and dwellings in Carleton Place, which he still owns. In 1856 he was appointed postmaster in Eganville, Renfrew county, which position he held until 1859, when he resigned; again, in 1862, he was appointed postmaster of Douglas, in the same county, and resigned in 1867. In March, 1862, he was made clerk of the Seventh Division Court for Lanark and Renfrew, but when these counties were separated in October, 1866, he gave up the position. In 1862 he was made a notary public, and also commissioner for taking affidavits and an issuer of marriage licenses. In 1863 the Government conferred upon him the commission of a justice of the peace. In 1873 the Board of Trade of Ottawa appointed him official assignee for the county of Lanark, and in 1875 the Government appointed him to the same office, and this office he held until the repeal of the Insolvency Act. Mr. Bell also acted in the capacity of creditors’ assignee in the counties of Lanark, Renfrew and Pontiac, and was arbitrator for the Canada Central Railway at Renfrew and at Pembroke, and purchased part of the right of way for the railway company. Mr. Bell was the originator of the Winnipeg and Hudson Bay Railway and Steamship Company—his name being first in the charter as passed by parliament—and he also had a hand in procuring two other North-West charters. Mr. Bell is a member of the Masonic fraternity, having joined in June, 1859. He held a commission as lieutenant, and afterwards captain, in the militia, dating from July, 1856. Though brought up as a Presbyterian, Mr. Bell now attends the Episcopal church, his wife being a member of that communion. He married, 27th July, 1857, Jane Andersen, daughter of the late James Gibb, merchant, of Glasgow, Scotland. Mrs. Bell died on 2nd June, 1886.

McIntyre, Right Rev. Peter, D.D., Bishop of Charlottetown, was born at Cable Head, in the parish of St. Peter, Lot 41, Kings county, Prince Edward Island, on the feast of SS. Peter and Paul, June 29th, 1818. His parents, Angus McIntyre and Sarah McKinnon, Scotch Highland Catholics, emigrated from Southwest Inverness-shire to Prince Edward Island, towards the close of the last century. Providence blessed their industry and integrity; and they were enabled not only to have “full and plenty” for a large family of sons and daughters, but also to extend the sacred rites of hospitality to all who came in the way. Mr. McIntyre’s house at Cable Head was one of the principal stations of the late Bishop McEachern in that part of the country—before there was a church at St. Peter’s—and his children were naturally enough brought to the notice of the pious and discerning bishop. The bishop, it is needless to say, entertained a very high regard for Angus McIntyre and his family, and his lordship insisted that the youngest son, little Peter, should be sent to college to be educated for the church. Mr. McIntyre was well aware that the proposed undertaking would be exceedingly heavy, at a time when schools were few and means were not easily obtained. But out of respect for the wishes of his bishop, he generously acted upon the suggestion, and his son Peter was accordingly among the first students at the opening of old St. Andrew’s College. After the death of the good Bishop McEachern, in 1835, young McIntyre expressed a strong desire to be sent to Canada to pursue his studies. This wish was complied with by his kind father, who placed him in the college of St. Hyacinthe, where he remained for five years, entering the Grand Seminary of Quebec in 1840. After a three years’ course at the Grand Seminary he was, on the 26th of February, 1843, ordained to the priesthood by Bishop Signay in the Cathedral of Quebec, and returned to his native diocese the same year. We have been told by an old friend of the family that when young McIntyre first went to college, his father had accumulated quite a large sum in Spanish dollars, and so was enabled to promptly make generous remittances to his son and pay the college bills on presentation. The same good friend also tells us that by the time young “Father McIntyre” returned from Quebec the Spanish dollars were pretty low, but not exhausted. May it not be that the generous manner in which his venerable father furnished him with ample funds until he was able to provide for himself, materially helped to form and develop those generous, hospitable and princely traits of character which we all admire in Bishop McIntyre. The first missionary duties of Father McIntyre were performed as assistant to Father Perry. After a short time, however, he was appointed to the charge of Tignish, Lot 7, the Brae and Cascumpec, with his principal residence at Tignish. There he lived and laboured for seventeen years; and it was there that he first gave evidence of his talent for building. The Acadian French, who form the largest proportion of the Catholic congregation at Tignish, were, at that time, neither rich in this world’s goods nor counted enterprising. Yet to them belongs the very great credit of building, under the direction of Father McIntyre, the first brick church—if we mistake not, the first public building of brick—ever erected in this province—a church which, at this day, is one of the finest on the island. Inspired by their enthusiastic priest, the poor French people made the bricks, hauled them to the site, laid the foundation, and built the church. They had little money, but much zeal; and they were led by a man of rare administrative ability. To the church at Tignish was added a handsome parochial house and a fine convent, both of brick. A church and parochial house were also about the same time built at Brae. The talents and zeal of Father McIntyre were soon recognized by a church which—whatever her faults—is not slow to see and reward true merit. On the death of Bishop Macdonald, he was appointed to preside over the Roman Catholic diocese of Charlottetown, comprising Prince Edward Island and the Magdalen Islands; and on the 15th of August, 1860, he was solemnly consecrated Bishop of Charlottetown. The ceremony was performed by the late Archbishop Connolly, of Halifax, assisted by the late Bishop McKinnon and Bishop Sweeney—the late Bishop Mullock, of St. John’s, Newfoundland, and Bishop Dalton, of Harbour Grace, being also present. Under the administration of Bishop McIntyre great attention has been given to the education of the youth of the Catholic people and to the erection of buildings in which to carry on the work of the church; and the bishop’s talent for building has found scope. The first work of consequence which he undertook was the rebuilding of St. Dunstan’s College. The Catholic population of the island at the time of Bishop McIntyre’s consecration was 35,500. There were only thirteen priests to minister to their spiritual wants. The Catholic population is now about 55,000, and there are thirty-seven priests with well organized missions. The new parishes established by Bishop McIntyre are Cardigan Bridge, Montague Bridge, Cardigan Road, Morrell, South Shore, Hope River, Lot 7, Lot 11, Brae, Palmer Road, Little Pond, Bloomfield, Alberton, Summerside, in Prince Edward Island, and Bassin in the Magdalen Islands, which form part of the diocese. Besides the splendid episcopal residence in Charlottetown, which was much required for the diocese, he has built St. Patrick’s School (one of the finest buildings in the city); St. Teresa’s Church, Cardigan Road; St. Francis’, Little Pond; St. Mary’s, Montague Bridge; St. Andrew’s, St. Peter’s; St. Lawrence’s, Morell; St. Michael’s, Corran Ban Bridge; St. Patrick’s, Fort Augustus; St. Joachim’s, Vernon River; St. Lawrence, South Shore (the first stone church built on the island); St. Anne’s, Hope River; St. Charles, Summerside; St. Mark’s, Lot 7; St. Mary’s, Brae; St. Bridget’s, Lot 11; St. Anthony’s, Bloomfield; SS. Simon and Jude, Tignish; St. Thomas’, Palmer Road; Sacred Heart, Alberton; and in the Magdalen Islands, Notre Dame de la Visitation, Amherst; Etang du Nord, St. Pierre; Bassin, St. François Xavier. This is work enough, one would say, for one prelate and an indefatigable staff of clergymen for one generation; but besides these churches, many of them splendid specimens of architecture, there have been eight conventual establishments erected and founded within the last twenty-five years in various parts of the province, which educate annually thousands of pupils. The chief part of the labour of the churches was done by the zealous people in several of the parishes. In 1877 Bishop McIntyre organized the Central Council of the Catholic Total Abstinence Union, with affiliated societies in every parish of the diocese. He has accomplished a great work in the suppression of intemperance in many parts of the island. In 1878 he founded the City Hospital, which has already done a vast amount of good, and has stimulated others to found another hospital for the sick. His lordship has visited Rome four times since his consecration, and on one occasion extended his journey to the Holy Land. He took part in the Œcumenical Council of 1870, where it was generally conceded that no more imposing figure was seen in the grand procession of churchmen, than that of the venerable and stately Bishop of Charlottetown. In person his lordship is above the medium height, his carriage is stately and his step elastic. His activity is remarkable; few young persons could endure the amount of travelling and fatigue which is constantly undergone by Bishop McIntyre, upon whom it has no ill effect whatever. His voice, which is low and sweet, is so clear that he is easily heard even at a great distance. His prepossessing appearance and courtly manner, no less than his genuine kindness of heart, have made him hosts of friends. He is highly esteemed by Protestants throughout the province, from whom his blameless life and fearless advocacy of what he deems to be right command respect. The bishop takes a great interest in education, and is invariably present, when his duties allow him, at the examinations in his Catholic schools. It is to his lordship’s unflagging energy and zeal that St. Dunstan’s College owes its present hopeful position. Besides providing for their secular instruction, the bishop has always been much interested in the spiritual welfare of the little ones of his flock; it is his delight to preach at the children’s mass on Sundays, when the large congregation of young folk listen to his clear and practical instructions with profit and pleasure. He is a clear, forcible speaker, impressive if not eloquent, with a perfect command of good Anglo-Saxon. Though a zealous prelate, he has never been known to give utterance to any intolerant expression against those differing from him in religious matters. He has been to Charlottetown, and the island generally, a public benefactor. Though drawing close to the seventies, his eye is bright, his lip is firm, and his face fresh. He has a fine constitution, rises between four and five a. m., and has a day’s work done before most Charlottetown folks are out of bed. He has many years of usefulness ahead of him, and hopes not to complete his labours until he shall have built a magnificent cathedral in the metropolis of his province. That such a great worker deserves and receives the gratitude of his own people might be expected, that he should and does command the admiration of all classes is only reasonable; and that he enjoys the esteem of his peers is witnessed by the number of bishops and archbishops who did him honour on the occasion of his silver jubilee, which was celebrated in Charlottetown, on the 12th of August, 1885, amid the congratulations and good wishes of all classes, creeds and nationalities in the community.