Читать книгу Old Rail Fence Corners - Various - Страница 31
Mrs. Richard Chute—1851.
ОглавлениеI came to Minnesota a bride in 1851 and with my husband shortly afterwards took the steamer for Traverse de Sioux, where a great treaty with the Indians was to be signed. With us we took a tent, provisions and a French man to cook. I was the only woman in all the company.
It was all so wonderful to me—the beautiful country through which we passed and the preparations made for all the company on landing.
The Indians, a great concourse of them were down to see the boat come in. To see them scamper when the boat whistled was a sight to be remembered. Some fell in the water, but fled as soon as they could get themselves out. I think this was the first steamboat they had ever seen. They were frightened and curious at the same time.
Ten years before, at my home in Ohio, I had seen the Indians often as they would stop at our house for food on the way to Fort Wayne. My mother always cooked corn dodgers for them and gave them milk to drink. They loved her and knew she was their friend. They always gave me strings of vari-colored glass beads. I think I had one of every color.
These Indians at Traverse made me feel at home at once and I gave them a friendly smile. The glances they returned were shy, but friendly. Their painted faces and breasts and gaudy clothes were different from our Indians. Their tepees stretched as far as the eye could see. It seemed that the squaws must have had instruction in embroidery from some civilized teacher. Their patterns were so intricate. Their colors so well placed. Their moccasins were always beautifully done with beads and colored porcupine quills; their best petticoats, too. As for their liege lords, their best suits, if suits they might be called, were beautifully done. A young squaw, instead of pouring out her love in song, would pour it out in embroidery and her husband would be very gay, indeed.
Mrs. Hopkins, wife of the missionary, met us and took us home with her where we were very well cared for. She was a charming little woman, full of missionary zeal and greatly loved. I never heard her complain. Her husband, too, was greatly beloved by the Indians.
We took our stores and cooked there and with fresh vegetables from the little farm worked by Mr. Huggins, fish and game, we had choice meals.
I used to ride horseback, or rather "pony back," every day, always with my husband and frequently with Mr. Sibley. My pony was borrowed from the Indians. Mr. Chute and Mr. Sibley rode large horses. Every Indian brave, who came, came on a pony. His tepee, household goods and children were drawn by one. There were so many that they seemed more than the blades of grass. Literally thousands of these ponies were grazing some distance back of the encampment. We three rode out to see them. As we neared them, and they smelled my pony, that vast herd, with one accord, started towards us and almost at once literally engulfed me. The men called, "For God's sake, don't get off. Hold on for your life." I took the pony around the neck with both arms and did hold on. The men came after me as fast as they could and rode their big horses on either side of me. The Indians rushed in on their ponies and after some time succeeded in turning that vast multitude and letting the prisoner escape. I was cool and collected while the danger menaced, but when it was over, trembled and shook. My taste for horseback riding at Traverse was gone.
Mr. Sibley, Mr. Chute and I, with a guide, went to see a miniature Minnehaha. We walked all day going there and back—crossing the little stream many times. My husband took off his boots to ford the stream. He always carried me over. He cut his foot badly and could hardly get to the commission tent. Mr. Sibley urged us not to go to the Hopkins', but to stay there, but Mr. Chute wanted to go. It was bright moonlight, and I walked three quarters of a mile to Mr. Hopkins' to get a pony to take my husband back. I passed a little lake on the prairie. Mr. Chute and I always walked arm in arm as was then the custom for married people. Mirrored in the lake I could see reflected many, many Indian lovers walking as they had seen the pale faces do. I laughed to myself as I thought what mimics these children were. It was their following the customs of the white man, drinking as they saw him drink, that degraded them so.
On the Fourth of July there was to be a great celebration. The Indians were to have all their dances. Early in the morning, Mr. Hopkins went out to bathe in the river. He did not return. A little Indian girl said she had seen him go under the water and only two hands come above it. His body was not found for two days. A great crowd of squaws surrounded the house, showing by their sad looks what the loss was to them. At the burial, the Indians, a vast number of them, sang the hymns in Sioux. This funeral, way off in the wilderness, with these crowds of savage mourners, could never be forgotten.