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Olney, Nov. 26, 1781.

My dear Friend—I wrote to you by the last post, supposing you at Stock; but, lest that letter should not follow you to Laytonstone, and you should suspect me of unreasonable delay, and lest the frank you have sent me should degenerate into waste paper and perish upon my hands, I write again. The former letter, however, containing all my present stock of intelligence, it is more than possible that this may prove a blank, or but little worthy your acceptance. You will do me the justice to suppose that, if I could be very entertaining I would be so, because, by giving me credit for such a willingness to please, you only allow me a share of that universal vanity which inclines every man, upon all occasions, to exhibit himself to the best advantage. To say the truth, however, when I write, as I do to you, not about business, nor on any subject that approaches to that description, I mean much less my correspondent's amusement, which my modesty will not always permit me to hope for, than my own. There is a pleasure annexed to the communication of one's ideas, whether by word of mouth or by letter, which nothing earthly can supply the place of; and it is the delight we find in this mutual intercourse that not only proves us to be creatures intended for social life, but more than any thing else, perhaps, fits us for it. I have no patience with philosophers: they, one and all, suppose (at least I understand it to be a prevailing opinion among them) that man's weakness, his necessities, his inability to stand alone, have furnished the prevailing motive, under the influence of which he renounced at first a life of solitude and became a gregarious creature. It seems to me more reasonable, as well as more honourable to my species, to suppose that generosity of soul and a brotherly attachment to our own kind, drew us, as it were, to one common centre, taught us to build cities and inhabit them, and welcome every stranger that would cast in his lot amongst us, that we might enjoy fellowship with each other and the luxury of reciprocal endearments, without which a paradise could afford no comfort. There are indeed all sorts of characters in the world; there are some whose understandings are so sluggish, and whose hearts are such mere clods, that they live in society without either contributing to the sweets of it or having any relish for them. A man of this stamp passes by our window continually; I never saw him conversing with a neighbour but once in my life, though I have known him by sight these twelve years; he is of a very sturdy make, and has a round protuberance, which he evidently considers as his best friend, because it is his only companion, and it is the labour of his life to fill it. I can easily conceive that it is merely the love of good eating and drinking, and now and then the want of a new pair of shoes, that attaches this man so much to the neighbourhood of his fellow mortals; for suppose these exigencies and others of a like kind to subsist no longer, and what is there that could give society the preference in his esteem? He might strut about with his two thumbs upon his hips in the wilderness; he could hardly be more silent than he is at Olney; and, for any advantage of comfort, of friendship, or brotherly affection, he could not be more destitute of such blessings there than in his present situation. But other men have something more to satisfy; there are the yearnings of the heart, which, let the philosophers say what they will, are more importunate than all the necessities of the body, that will not suffer a creature worthy to be called human to be content with an insulated life, or to look for his friends among the beasts of the forest.[112] Yourself, for instance! It is not because there are no tailors or pastrycooks to be found upon Salisbury plain, that you do not choose it for your abode, but because you are a philanthropist; because you are susceptible of social impressions; and have a pleasure of doing a kindness when you can. Now, upon the word of a poor creature, I have said all that I have said, without the least intention to say one word of it when I began. But thus it is with my thoughts—when you shake a crab-tree the fruit falls; good for nothing indeed when you have got it, but still the best that is to be expected from a crab-tree. You are welcome to them, such as they are; and, if you approve my sentiments, tell the philosophers of the day that I have outshot them all, and have discovered the true origin of society when I least looked for it.

W. C.