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The First Three Sons

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1. Mi´-wa-ga-xe, Child-of-the-sun. This name is commemorative of the talk that took place between the “Little Ones” and the Sun when they went to him to ask for aid as they were about to come to the earth, their future home. In asking for aid, the “Little Ones” addressed the Sun as grandfather, and the Sun, in reply, said to them: “It is true that you are my children.” Hence the name, Mi´-wa-ga-xe, Child-of-the-sun. The name is mentioned in the Naming Ritual of the Puma gens. (See p. 41, lines 24 to 27.)

2. I´-e-çka-wa-the, Giver-of-speech. The Sun also gave to the “Little Ones” the power of expressing their thoughts by speech, and the skill in arranging their words so that they can be clearly understood. When a person speaks intelligently he is spoken of as i´-e-wa-çka, a clear speaker. The children are given the name I´-e-çka-wa-the as a recognition of this great gift from the Sun. The name is mentioned in the Naming Ritual of the Puma gens. (See p. 41, line 34.)

The story of the introduction of this name, as told by the Black Bear gens in their Ni´-ḳi Ritual, differs from the Puma version of the story. (See p. 228, 36th Ann. Rept. Bur. Amer. Ethn., lines 238 to 304.)

3. Moⁿ´-ga-xe, Arrow-maker. At the same time that the Sun gave to the “Little Ones” the gift of speech he gave to them a finished arrow so that when they came to dwell upon the earth they could make arrows like it and use them for defending themselves against enemies and for killing animals to use for food. The name is mentioned in the Puma Naming Ritual. (See p. 42, line 44.)

The Osage tribe, two versions of the child-naming rite (1928 N 43 / 1925-1926 (pages 23-164))

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