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VII

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It was a common practice of the thrifty and well-to-do of that time, thus to adopt the children of their poorer neighbors and bring them up as members of their own families. Still more common was the practice of taking destitute orphans as "bound boys" or "bound girls." These were legally bound to service, instead of being sent to the poorhouse, but in practical effect they became members of the families to whose heads they were "bound," and shared in all respects the privileges, the schooling, and everything else that the children of the family enjoyed. They were expected to work, when there was work to be done, but so was every other member of the family, and there was never the least suggestion of servile obligation involved or implied. I remember well the affection in which my mother's "bound girls" held her and us children, and the way in which, when they came to be married, their weddings were provided for precisely as if they had been veritable daughters of the house.

On one of those occasions it was rumored in the village, that a "shiveree"—Hoosier for charivari—was to mark the event. My father, whose Virginian reverence for womanhood and marriage and personal dignity, was prompt to resent that sort of insult, went to a neighbor and borrowed two shotguns. As he carried them homeward through the main street of the village, on the morning before the wedding, he encountered the ruffian who had planned the "shiveree," and was arranging to carry it out. The man asked him, in surprise, for my father was a studious recluse in his habits, if he were going out after game.

"Shooting Stock"

"No," my father replied. "It is only that a very worthy young woman, a member of my family, is to be married at my house to-night. I hear that certain 'lewd fellows of the baser sort' are planning to insult her and me and my family with what they call a 'shiveree.' If they do anything of the kind, I am going to fire four charges of buckshot into the crowd."

As my father was known to be a man who inflexibly kept his word, there was no "shiveree" that night.

That father of mine was a man of the gentlest spirit imaginable, but at the same time a man of resolute character, who scrupulously respected the rights and the dignity of others, and insistently demanded a like respect for his own. Quite episodically, but in illustration of the manners of the time, I may here intrude an incident, related to me many years afterwards by Judge Taylor, a venerable jurist of Madison. My father was looking about him for a place in which to settle himself in the practice of law. He was temporarily staying in Madison when a client came to him. The man had been inveigled into a game of cards with some sharpers, and they had worked off some counterfeit money upon him. He purposed to sue them. My father explained that the law did not recognize the obligation of gambling debts, and the man replied that he knew that very well, but that he wanted to expose the rascals, and was willing to spend money to that end. The case came before Judge Taylor. My father made an eloquently bitter speech in exposition of the meanness of men who—the reader can imagine the rest. It was to make that speech that the client had employed the young lawyer, and, in Judge Taylor's opinion he "got his money's worth of gall and vitriol." But while the speech was in progress, the three rascals became excited and blustering under the castigation, and he, the judge, overheard talk of "shooting the fellow"—to wit my father. Just as the judge was meditating measures of restraint that might be effective at a time when most men were walking arsenals, he heard one of them hurriedly warn his fellows in this wise:

"Say—you'd better not talk too much about shooting—they tell me that young lawyer comes from Virginia, and he may be of shooting stock."

The Virginians had a reputation for quickness on trigger in that region. The warning was sufficient. The three gamblers took their punishment and slunk away, and there was no assassination.



Recollections of a Varied Life

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