Читать книгу Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies - Льюис Спенс, James Mooney - Страница 286

The Ukusiksalirmiut

Оглавление

Table of Contents

The last tribe of the Central Eskimo, the Ukusiksalirmiut, inhabit the estuary of Back River. They were met by Back and by Anderson and Stewart. Recently Schwatka and his party communicated with them on their visit to King William Land. Klutschak affirms that they are the remains of a strong tribe which formerly inhabited Adelaide Peninsula but was supplanted by the Netchillirmiut and the Ugjulirmiut. Klutschak calls them Ukusiksalik; Gilder, sometimes Ukusiksalik, sometimes Ugjulik. The latter author relates that a single family living on Hayes River (Kugnuaq) had formerly had its station on Adelaide Peninsula, but had retired to this country when the warlike Netchillirmiut began to visit King William Land and Adelaide Peninsula. Schwatka could identify the same man with one of those whom Back had seen in the estuary of the river in 1833 (Gilder, p. 78). Therefore they must have lived in this district a long time before the Netchillirmiut began to move westward. According to Back the party with which he fell in did not know the land beyond the estuary of Back River, which indicates that they were neither from Ugjulik nor Netchillik. As the Ugjulirmiut lived on Adelaide Peninsula when Ross wintered in Boothia, I do not consider it probable that the Ukusiksalirmiut ever lived in that part of the country, and I cannot agree with Klutschak. I may add Parry’s remark, that beyond Ukusiksalik (Wager River) another Ukusiksalik (Back River) was known to the natives of Winter Island.

The reports on their mode of life are very deficient. They were met by Schwatka a little above the great bend of Hayes River in May, 1879; he also met another party in December at the Dangerous Rapids of Back River. Schwatka counted seven families at the former and nine at the latter place. Their principal food consisted of fish, which are caught in abundance in Back River (Klutschak, p. 164). It is said that they have no fuel during the winter. Undoubtedly they use some kind of fuel, and I rather doubt the implication that they do not hunt seals at all. The musk ox and fish, however, are their main food, according to both Klutschak and Gilder. It is very remarkable that all the natives west of Boothia depend much more on fish than do any other tribes of the Central Eskimo.

A word in regard to the roads used in the intercourse between the tribes. From Akugdlit a road leads over the lakes of Simpson Peninsula to Pelly Bay. Rae and Hall traveled over it on their journeys to the northwest and it was used by the Sinimiut when they visited Repulse Bay in 1866. From Pelly Bay two roads lead to Netchillik and the estuary of Back River, the one following the east shore of the Boothia, the other running to Lake Simpson, whence the valley of Murchison River facilitates the access to Inglis Bay. The Isthmus of Boothia is crossed by the two chains of lakes discovered by Ross. In visiting the northeastern part of the peninsula the natives ascend Stanley River and cross the lakes farther north. Between Netchillik and Ugjulik the Eskimo pass by Owutta Island to Peel Inlet, whence they travel overland to the south shore of King William Land and cross Simpson Strait. Another road leads from Cape Colville to Matheson Point, following the south shore of King William Land. In traveling from Ugjulik to Back River they use Sherman Inlet and the adjoining isthmus. It is probable that Back River is visited by natives belonging to Wager River. The existence of a communication between Back River and Chesterfield Inlet is proved by Anderson and Stewart, who found Eskimo at Lake Garry, and by a remark of Klutschak (p. 170), who learned from a native of Back River that Chesterfield Inlet could be reached from the upper part of that river. It is quite probable that thus an immediate though limited intercourse is kept up between the Kinipetu and the Ukusiksalirmiut.

Native Americans: 22 Books on History, Mythology, Culture & Linguistic Studies

Подняться наверх